(21) But . . . ambassadors.--And . . . messengers.
What have I to do with thee?--Literally, whatto me and to thee? ?? ???? ??? ???; (LXX.; and Mark 5:7; Luke 8:28).
I come not against thee.--So the old versions. The Hebrew is, "not against thee--thee--to-day," The versions appear to have read 'att?h, "thee," with different points as 'otheh, "coming." (Comp. Syriac, othe 'n-, "come I.")
But against the house. . .war.--A strange expression. (Comp. 1 Chronicles 18:10.) Probably the reading indicated by 3 Esdr. 1:25 is right (??? ??? ??? ???????? ? ??????? ??? ????), "but against the Euphrates is my war" (Perath for beth). Josephus supports this. LXX. and Syriac omit; Vulg., "sed contra allain pugno domum."
For God. . .haste.--And God . . . The Egyptian kings, like those of Israel, consulted their prophets before undertaking any expedition. So did the Assyrians, as abundantly appears from their inscriptions. So, too, we read on the Moabite stone, "Chemosh said unto me, Go; take Nebo . . . Go up against Horonaim, and take it." These facts sufficiently explain the text, without assuming that Necho had received an oracle from Jehovah, or was referring to the God of Israel. (Comp. Herod, ii. 158.)
Verse 21. - Not against thee this day. Possibly the suggestion couched in these last two words may have been the opposite of agreeable to King Josiah. For God commanded me to make haste. The margin reading of the Revised Version seems preferable, both for the Hebrew text and the connection, hath given command to speed me.
35:20-27 The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession.
But he sent ambassadors to him,.... That is, Necho sent to Josiah:
saying, what have I to do with thee, thou king of Judah? signifying he had no quarrel with him, he did not come to fight with him, and he had no business to intermeddle between him and another prince:
I come not against thee this day; in an hostile manner:
but against the house wherewith I have war; the king of Assyria:
for God commanded me to make haste; and oppose his enemy: according to the Targum, it was his idol; and which is the sense of other Jewish writers (y); but the true God might have appeared to him in a dream, or sent a prophet to him; or at least he might pretend this, that it might have the greater effect on Josiah; and indeed it seems to be real from the following verse:
forbear thee from meddling with God, who is with me, that he destroy thee not; he concluded God was with him, and would succeed him, because he had put him upon this enterprise, and hastened him to it; therefore Josiah, in opposing him, might expect to be resisted by him, and fall.
What have I to do with thee?--Literally, what to me and to thee? ?? ???? ??? ???; (LXX.; and Mark 5:7; Luke 8:28).
I come not against thee.--So the old versions. The Hebrew is, "not against thee--thee--to-day," The versions appear to have read 'att?h, "thee," with different points as 'otheh, "coming." (Comp. Syriac, othe 'n-, "come I.")
But against the house . . . war.--A strange expression. (Comp. 1 Chronicles 18:10.) Probably the reading indicated by 3 Esdr. 1:25 is right (??? ??? ??? ???????? ? ??????? ??? ????), "but against the Euphrates is my war" (Perath for beth). Josephus supports this. LXX. and Syriac omit; Vulg., "sed contra allain pugno domum."
For God . . . haste.--And God . . . The Egyptian kings, like those of Israel, consulted their prophets before undertaking any expedition. So did the Assyrians, as abundantly appears from their inscriptions. So, too, we read on the Moabite stone, "Chemosh said unto me, Go; take Nebo . . . Go up against Horonaim, and take it." These facts sufficiently explain the text, without assuming that Necho had received an oracle from Jehovah, or was referring to the God of Israel. (Comp. Herod, ii. 158.)
saying, what have I to do with thee, thou king of Judah? signifying he had no quarrel with him, he did not come to fight with him, and he had no business to intermeddle between him and another prince:
I come not against thee this day; in an hostile manner:
but against the house wherewith I have war; the king of Assyria:
for God commanded me to make haste; and oppose his enemy: according to the Targum, it was his idol; and which is the sense of other Jewish writers (y); but the true God might have appeared to him in a dream, or sent a prophet to him; or at least he might pretend this, that it might have the greater effect on Josiah; and indeed it seems to be real from the following verse:
forbear thee from meddling with God, who is with me, that he destroy thee not; he concluded God was with him, and would succeed him, because he had put him upon this enterprise, and hastened him to it; therefore Josiah, in opposing him, might expect to be resisted by him, and fall.
(y) T. Bab. Taanith, fol. 22. 2.