(28) If their enemies besiege them.--Ifhis enemies (Kings, "enemy") besiege him. (So in 2 Chronicles 6:34.)
In the cities of their land.--See margin, which correctly renders the Hebrew text. But the expression "in the land of his gates" is strange. LXX. has, "if the enemy afflict him before their cities;" Vulg., "et hostes, vastatis regionibus, portas obsederint civitatis;" Syriac and Arabic, "when enemies press them hard in their land and in their cities." Perhaps "in the land (at) his gates" is right (Bertheau).
Verses 28-31. - (See Leviticus 26:16-26; Deuteronomy 28:22-52, 59; ch. 20:9.) In the cities of their land. This, to represent correctly the Hebrew, should read, in the land of their gates. Reference probably is being made to the fact that law and justice and judgment were administered "in the gate of the city" (Deuteronomy 16:18; Deuteronomy 21:19; Joshua 20:4). Thou only knowest (so 1 Chronicles 28:9). That they may fear thee (so Psalm 130:4). In the absence of a healthy fear is involved both the absence of a healing hopefulness, and too probably the presence of recklessness.
6:1-42 Solomon's prayer at the dedication of the temple. - The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ.
In the cities of their land.--See margin, which correctly renders the Hebrew text. But the expression "in the land of his gates" is strange. LXX. has, "if the enemy afflict him before their cities;" Vulg., "et hostes, vastatis regionibus, portas obsederint civitatis;" Syriac and Arabic, "when enemies press them hard in their land and in their cities." Perhaps "in the land (at) his gates" is right (Bertheau).