(14) For we stretch not ourselves . . . as though we reached not unto you.--Some of the better MSS. omit the negative, and then the sentence must be taken as a question: "Are we over-reaching" (i.e., transgressing boundaries), "as though you were not within the limit assigned to us?"
For we are come as far as to you also.--The word for "come" (not the usual verb) is one which almost always in the New Testament, as in classical Greek, carries with it the sense of anticipation, "getting before others." (See Note on Matthew 12:28.) And this is obviously St. Paul's meaning. "We were the first to come," he says, "as working within our limits; the very fact that we did so come being a proof of it." They (his rivals) came afterwards, and were intruders. On Corinth, as the then limit of his work, see Note on the preceding verse.
Verse 14. - As though we reached not unto you. In including you within the reach of our measuring line, we are guilty neither of presumption nor of intrusion. Your Church is a part of our legitimate province and range of work (Acts 18:1, 4). We are come as far as to you; rather, we anticipated others in coming to you; "we were the first to come as far as unto you." To St. Paul belonged the undisputed glory of having first introduced the gospel into the regions of Macedonia and Achaia.
10:12-18 If we would compare ourselves with others who excel us, this would be a good method to keep us humble. The apostle fixes a good rule for his conduct; namely, not to boast of things without his measure, which was the measure God had distributed to him. There is not a more fruitful source of error, than to judge of persons and opinions by our own prejudices. How common is it for persons to judge of their own religious character, by the opinions and maxims of the world around them! But how different is the rule of God's word! And of all flattery, self-flattery is the worst. Therefore, instead of praising ourselves, we should strive to approve ourselves to God. In a word, let us glory in the Lord our salvation, and in all other things only as evidences of his love, or means of promoting his glory. Instead of praising ourselves, or seeking the praise of men, let us desire that honour which cometh from God only.
For we stretch not ourselves beyond our measure,.... They did not go beyond the bounds set them by the purpose and providence of God, by going to Corinth; nor did they boast of things without their measure, when they spoke of their labours, and of the success of their ministrations among them; nor did they assume and arrogate to themselves what did not belong to them, when they claimed an authority over them, and a right of exercising their apostolical office among them:
as though we reached not unto you; by right, or according to the will of God, and the measuring line and bounds he drew and fixed for them:
for we are come as far as to you also in preaching the Gospel of Christ. The case is clear, it is a plain matter of fact, that they were not only come to other places, where they had preached the Gospel, and planted churches, but as far as to Corinth also, where they came "in, by, or with the Gospel of Christ": not their own, or what was of their own invention, but Christ's; of which he is the author, minister, and subject; they did not come without something with them; they came with the good news and glad tidings of salvation by Christ; they came preaching the Gospel, which was owned for the conversion of many souls, and for the raising a very considerable church; all which was a full proof that they were of right, and not by usurpation, come to them; that they had not thrusted themselves in, where they had no business, and consequently still retained a power over them.
For we are come as far as to you also.--The word for "come" (not the usual verb) is one which almost always in the New Testament, as in classical Greek, carries with it the sense of anticipation, "getting before others." (See Note on Matthew 12:28.) And this is obviously St. Paul's meaning. "We were the first to come," he says, "as working within our limits; the very fact that we did so come being a proof of it." They (his rivals) came afterwards, and were intruders. On Corinth, as the then limit of his work, see Note on the preceding verse.
as though we reached not unto you; by right, or according to the will of God, and the measuring line and bounds he drew and fixed for them:
for we are come as far as to you also in preaching the Gospel of Christ. The case is clear, it is a plain matter of fact, that they were not only come to other places, where they had preached the Gospel, and planted churches, but as far as to Corinth also, where they came "in, by, or with the Gospel of Christ": not their own, or what was of their own invention, but Christ's; of which he is the author, minister, and subject; they did not come without something with them; they came with the good news and glad tidings of salvation by Christ; they came preaching the Gospel, which was owned for the conversion of many souls, and for the raising a very considerable church; all which was a full proof that they were of right, and not by usurpation, come to them; that they had not thrusted themselves in, where they had no business, and consequently still retained a power over them.