(11) Finally, brethren, farewell.--The word (literally, rejoice) was the natural close of a Greek letter, and is therefore adequately represented by the English "farewell," if only we remember that it was used in all the fulness of its meaning. "Rejoice--let that be our last word to you."
Be perfect.--Better, as before, restore yourselves to completeness; amend yourselves. In the words "be of good comfort" (better, perhaps, be comforted, with the implied thought that the comfort comes through accepting his word of counsel--see Note on Acts 4:36) we trace an echo of what he had said in the opening of the Epistle, as to the "comfort" which had been given to him (2 Corinthians 1:4; 2 Corinthians 1:7). Paraclesis in its two-fold aspect is, in fact, the key-note of the whole Epistle. Taking the verb and the noun together, the word occurs twenty-eight times in it.
Be of one mind.--The phrase was one specially characteristic of St. Paul's teaching (Romans 15:6; Philippians 2:2; Philippians 3:16; Philippians 4:2). His thoughts are apparently travelling back to the schisms over which he had grieved in 1 Corinthians 1-3, and to which he had referred in 2 Corinthians 12:20. What he seeks is the restoration of unity of purpose, and with that of inward and outward peace. If these conditions were fulfilled, the "God of love and peace would assuredly be with them," for peace rests ever upon the son of peace (Luke 10:6).
Verse 11. - Finally, brethren, farewell. His concluding words are marked by great gentleness, as though to heal the effects of the sharp rebuke and irony to which he has been compelled to have recourse. The word may also moan "rejoice" (Philippians 3:1; Philippians 4:4). Be perfect (see note on "perfection" in ver. 9). Be of one mind; literally, think the same thing (Philippians 2:2; 1 Peter 3:8; 1 Corinthians 1:10; Romans 12:16, 18). Be at peace (Ephesians 4:3).
13:11-14 Here are several good exhortations. God is the Author of peace and Lover of concord; he hath loved us, and is willing to be at peace with us. And let it be our constant aim so to walk, that separation from our friends may be only for a time, and that we may meet in that happy world where parting will be unknown. He wishes that they may partake all the benefits which Christ of his free grace and favour has purchased; the Father out of his free love has purposed; and the Holy Ghost applies and bestows.
Finally, brethren, farewell,.... Or "rejoice", with spiritual joy in Christ, their Saviour and Redeemer; in his person, in whom they were accepted; in his righteousness, by which they were justified; in his blood, by which they were washed and cleansed; and in his fulness, from which they were supplied; and particularly, that they had such a faithful monitor, such an hearty well wisher of their souls' welfare, and who was so naturally and affectionately concerned for their good:
be perfect; seek after perfection in knowledge, grace, and holiness, and in the performance of good works: or "be restored"; or jointed and knit together, as before; see 2 Corinthians 13:9 let every difference subside, all breaches be made up, every member take and fill up his place, and all things be done decently and in order:
be of good comfort; or "exhort" one another to the diligent discharge of duty, to love and good works; or comfort one another in all distresses, inward and outward, both by words and deeds, according to the ability God has given; or take comfort, be of good heart, do not refuse to be comforted either by God or men.
Be of one mind; in religious sentiments, in the doctrines and principles of grace, and ordinances of the Gospel; for as there is but "one Lord" to be believed in, so there is, and ought to be, but "one" system of "faith" to be received, and "one baptism" to be administered in one and the same way, to one and the same sort of persons; which sameness of judgment, in faith and worship, is very necessary to church communion, and the comfort of it; for how can two, and much less more, walk comfortably together, unless they are agreed in these things?
Live in peace both with them that are without, and them that are within, with all men, and with the members of the church; which to do, is to the credit of religion, the comfort of church members, and the joy of Christ's ministers:
and the God of love and peace shall be with you; he who is love itself, and has loved his people with an everlasting love, and who is the author and donor of spiritual and eternal peace, and who has called his people to peace, and expects and requires it among themselves, and all men, will grant to such his gracious presence; than which nothing can be more grateful and desirable.
Be perfect.--Better, as before, restore yourselves to completeness; amend yourselves. In the words "be of good comfort" (better, perhaps, be comforted, with the implied thought that the comfort comes through accepting his word of counsel--see Note on Acts 4:36) we trace an echo of what he had said in the opening of the Epistle, as to the "comfort" which had been given to him (2 Corinthians 1:4; 2 Corinthians 1:7). Paraclesis in its two-fold aspect is, in fact, the key-note of the whole Epistle. Taking the verb and the noun together, the word occurs twenty-eight times in it.
Be of one mind.--The phrase was one specially characteristic of St. Paul's teaching (Romans 15:6; Philippians 2:2; Philippians 3:16; Philippians 4:2). His thoughts are apparently travelling back to the schisms over which he had grieved in 1 Corinthians 1-3, and to which he had referred in 2 Corinthians 12:20. What he seeks is the restoration of unity of purpose, and with that of inward and outward peace. If these conditions were fulfilled, the "God of love and peace would assuredly be with them," for peace rests ever upon the son of peace (Luke 10:6).
be perfect; seek after perfection in knowledge, grace, and holiness, and in the performance of good works: or "be restored"; or jointed and knit together, as before; see 2 Corinthians 13:9 let every difference subside, all breaches be made up, every member take and fill up his place, and all things be done decently and in order:
be of good comfort; or "exhort" one another to the diligent discharge of duty, to love and good works; or comfort one another in all distresses, inward and outward, both by words and deeds, according to the ability God has given; or take comfort, be of good heart, do not refuse to be comforted either by God or men.
Be of one mind; in religious sentiments, in the doctrines and principles of grace, and ordinances of the Gospel; for as there is but "one Lord" to be believed in, so there is, and ought to be, but "one" system of "faith" to be received, and "one baptism" to be administered in one and the same way, to one and the same sort of persons; which sameness of judgment, in faith and worship, is very necessary to church communion, and the comfort of it; for how can two, and much less more, walk comfortably together, unless they are agreed in these things?
Live in peace both with them that are without, and them that are within, with all men, and with the members of the church; which to do, is to the credit of religion, the comfort of church members, and the joy of Christ's ministers:
and the God of love and peace shall be with you; he who is love itself, and has loved his people with an everlasting love, and who is the author and donor of spiritual and eternal peace, and who has called his people to peace, and expects and requires it among themselves, and all men, will grant to such his gracious presence; than which nothing can be more grateful and desirable.