Moab rebelled against Israel.--David reduced Moab to vassalage (2 Samuel 8:2; comp. 2 Kings 23:20). After that event, Scripture is silent as to the fortunes of Moab. It probably took occasion of the troubles which ensued upon the death of Solomon, to throw off the yoke of Israel. The famous Moabite stone suplements the sacred history by recording the war of liberation which Mesha, king of Moab, successfully waged against the successors of Ahab. The inscription opens thus: "I am Mesha, son of Chemosh-gad, king of Moab the Dibonite. My father reigned over Moab thirty years, and I reigned after my father. And I made this bamah ("high place," "pillar") for Chemosh in Korha, a bamah of salvation, for he saved me from all the assailants, and let me see my desire upon mine enemies . . . Omri, king of Israel, and he oppressed Moab many days, for Chemosh was angry with his land. And his son (i.e., Ahab) succeeded him, and he, toe, said, 'I will oppress Moab.' In m? days he said (it), but I saw my desire upon him and his house, and Israel perished utterly for ever. And Omri occupied the land of Medeba, and dwelt therein, and (they oppressed Moab he and) his son forty years. And Chemosh looked (?) on it (i.e., Moab) in my days." From this unique and unhappily much injured record it appears that Omri had reduced Moab again to subjection, and that Ahab, who, like his father, was a strong sovereign, had maintained his hold upon the country. The death of Ahab and the sickness of Ahaziah would be Moab's opportunity. The revolt of Moab is mentioned here parenthetically. The subject is continued in 2 Kings 3:4-27. (See the Notes there.)
(2?16) A new and (according to Ewald and Thenius) later fragment of the history of Elijah.
Verse 1. - Then Moab rebelled; literally, and Moab rebelled, but with an idea, not merely of sequence, but of consequence. The "Moabite Stone," discovered in 1869, throws considerable light on the character and circumstances of this rebellion. Moab had, we know, been subjected by David (2 Samuel 8:2), and had been very severely treated. Either in the reign of Solomon, or more probably at his death, and the disruption of his kingdom, the Moabites had revolted, and resumed an independent position, which they had maintained until the reign of Omri. Omri, who was a warlike monarch, the greatest of the Israelite monarchs after Jeroboam, after settling himself firmly upon the throne of Israel, attacked the Moabite territory, and in a short time reduced it, making the native king, Chemosh-gad, his tributary. At the death of Omri, Ahab succeeded to the suzerainty, and maintained it during his lifetime, exacting a tribute that was felt as a severe "oppression" (Moabite Stone, line 6; comp. 2 Kings 3:4). The death of Ahab in battle and the defeat of his army encouraged Mesha, who had succeeded his father, Chemosh-gad, to raise the standard of revolt once more, and to emancipate his country after a period of subjection which he estimates roughly at "forty years." The "Stone" is chiefly occupied with an account of the steps by which he recovered his territory. After the death of Ahab. Probably, as soon as he heard of it. In Oriental empires the death of a brave and energetic monarch is constantly the signal for a general revolt of the subject peoples. They entertain a hope that his successor will not inherit his vigor and capacity.
1:1-8 When Ahaziah rebelled against the Lord, Moab revolted from him. Sin weakens and impoverishes us. Man's revolt from God is often punished by the rebellion of those who owe subjection to him. Ahaziah fell through a lattice, or railing. Wherever we go, there is but a step between us and death. A man's house is his castle, but not to secure him against God's judgments. The whole creation, which groans under the burden of man's sin, will, at length, sink and break under the weight like this lattice. He is never safe that has God for his enemy. Those that will not inquire of the word of God for their comfort, shall hear it to their terror, whether they will or no.
Then Moab rebelled against Israel after the death of Ahab. Which had been in subjection to them from the times of David, 2 Samuel 8:2 refusing to pay a tribute as they had done; taking advantage of Ahab's ill success with the king of Syria, and of his death, and the condition and circumstances of his successor.
EPISODE CONCERNING ELIJAH.
(1) Then.--And.
Moab rebelled against Israel.--David reduced Moab to vassalage (2 Samuel 8:2; comp. 2 Kings 23:20). After that event, Scripture is silent as to the fortunes of Moab. It probably took occasion of the troubles which ensued upon the death of Solomon, to throw off the yoke of Israel. The famous Moabite stone suplements the sacred history by recording the war of liberation which Mesha, king of Moab, successfully waged against the successors of Ahab. The inscription opens thus: "I am Mesha, son of Chemosh-gad, king of Moab the Dibonite. My father reigned over Moab thirty years, and I reigned after my father. And I made this bamah ("high place," "pillar") for Chemosh in Korha, a bamah of salvation, for he saved me from all the assailants, and let me see my desire upon mine enemies . . . Omri, king of Israel, and he oppressed Moab many days, for Chemosh was angry with his land. And his son (i.e., Ahab) succeeded him, and he, toe, said, 'I will oppress Moab.' In m? days he said (it), but I saw my desire upon him and his house, and Israel perished utterly for ever. And Omri occupied the land of Medeba, and dwelt therein, and (they oppressed Moab he and) his son forty years. And Chemosh looked (?) on it (i.e., Moab) in my days." From this unique and unhappily much injured record it appears that Omri had reduced Moab again to subjection, and that Ahab, who, like his father, was a strong sovereign, had maintained his hold upon the country. The death of Ahab and the sickness of Ahaziah would be Moab's opportunity. The revolt of Moab is mentioned here parenthetically. The subject is continued in 2 Kings 3:4-27. (See the Notes there.)
(2?16) A new and (according to Ewald and Thenius) later fragment of the history of Elijah.