(8) There came a messenger.--Literally, and the messenger came in. Josephus says Jehu was giving a banquet.
Heaps.--The noun (cibb-r) occurs nowhere else in the Old Testament. In the Talmud it means "congregation," as we say colloquially "a heap of persons." The verb (c?bar) means "to heap up." (See Exodus 8:10.)
At the entering in of the gate.--The place of public business, where all the citizens would see them. (Comp. 2 Kings 7:3; 1 Kings 22:10.) But perhaps not the city gate, but the gate of the palace is to be understood. Parallels to this deed of Jehu are not wanting in the history of modern Persia. (Comp. 1 Samuel 17:54; 2 Maccabees 15:30; and the comparatively recent custom in our own country of fixing up the heads of traitors on London Bridge.)
Verse 8. - And there came a messenger, and told him; saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning. Thus all who entered into the town or quitted it would see them, and, being struck by the ghastly spectacle, would make inquiry and learn the truth. "The gate" was also a general place of assembly for the gossips of the town and others, who would soon spread the news, and bring together a crowd of persons, curious to see so unusual a sight.
10:1-14 In the most awful events, though attended by the basest crimes of man, the truth and justice of God are to be noticed; and he never did nor can command any thing unjust or unreasonable. Jehu destroyed all that remained of the house of Ahab; all who had been partners in his wickedness. When we think upon the sufferings and miseries of mankind, when we look forward to the resurrection and last judgment, and think upon the vast number of the wicked waiting their awful sentence of everlasting fire; when the whole sum of death and misery has been considered, the solemn question occurs, Who slew all these? The answer is, SIN. Shall we then harbour sin in our bosoms, and seek for happiness from that which is the cause of all misery?
And there came a messenger, and told him, saying, they have brought the heads of the king's sons,.... Perhaps this messenger to Jehu came from the great men of Samaria themselves, to let him know that they had obeyed his orders:
and he said, lay ye them in two heaps at the entering in of the gate until the morning; very probably it was towards or at the evening they were brought; and he ordered them to be taken out of the baskets, and laid in two heaps at the entering of the gate of the city, that they might be taken notice of, and publicly viewed by the people that passed and repassed the gate; and where they met in great numbers, either on account of the market there, or court of judicature there held, especially in mornings; and here they were to remain till the morning, though not without a guard, that they might still be more exposed to view; Noldius (p) renders it, "without the door of the gate", for they were brought at night, when the gate was shut.
Heaps.--The noun (cibb-r) occurs nowhere else in the Old Testament. In the Talmud it means "congregation," as we say colloquially "a heap of persons." The verb (c?bar) means "to heap up." (See Exodus 8:10.)
At the entering in of the gate.--The place of public business, where all the citizens would see them. (Comp. 2 Kings 7:3; 1 Kings 22:10.) But perhaps not the city gate, but the gate of the palace is to be understood. Parallels to this deed of Jehu are not wanting in the history of modern Persia. (Comp. 1 Samuel 17:54; 2 Maccabees 15:30; and the comparatively recent custom in our own country of fixing up the heads of traitors on London Bridge.)
and he said, lay ye them in two heaps at the entering in of the gate until the morning; very probably it was towards or at the evening they were brought; and he ordered them to be taken out of the baskets, and laid in two heaps at the entering of the gate of the city, that they might be taken notice of, and publicly viewed by the people that passed and repassed the gate; and where they met in great numbers, either on account of the market there, or court of judicature there held, especially in mornings; and here they were to remain till the morning, though not without a guard, that they might still be more exposed to view; Noldius (p) renders it, "without the door of the gate", for they were brought at night, when the gate was shut.
(p) Ebr. Conc. Part. p. 68. No. 340.