(8) And the priests consented.--No doubt they made some such explanation as is suggested in the Note on 2 Kings 12:7, by way of clearing themselves from the suspicion of fraud; after which, they agreed to resign all connection with the business.
Verse 8. - And the priests consented to receive no more money of the people - i.e., to put an end to the local collections ordered in ver. 5 - neither to repair the breaches of the house; i.e. neither to be responsible severally for laying out the money which they collected in repairs.
12:1-16 It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.
neither to repair the breaches of the house; being very willing to be stop both services, and especially since they seemed to be suspected.