(24) Ben-hadad--III., not mentioned in the As Syrian inscriptions. His reign synchronises with that of Samas-Rimmon in Assyria, who made no expeditions to the West (B.C. 825-812). The name Ben-hadad does not, of course, signify any connection with the dynasty overthrown by Hazael. It was a Divine title (Comp. Note on 2 Kings 6:24.)
Benhadad was probably a feebler sovereign than Hazael. The rule, "Fortes creantur fortibus et bonis," is perhaps as often contradicted as corroborated by actual experience.
Verse 24. - So Hazael King of Syria died; rather, and Hazael... died. His death is a new fact, not involved in anything that has been previously stated. It appears by ver. 22 that he outlived Jehoahaz. And Benhadad his son reigned in his stead. Hazael, the usurper, gave his eldest son the name of the monarch whom he had murdered. It was an old royal name in Syria (1 Kings 15:18), having been borne by at least two of Hazael's predecessors. The meaning which has been assigned to it ("Son of the sun") is doubtful.
13:20-25 God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires.
So Hazael the king of Syria died, and Benhadad his son reigned in his stead. This was Benhadad the third; the first of this name was of the Damascene kings; but though the kingdom was now in another family, yet this name, being respectable with the Syrians, was retained in it.
Benhadad was probably a feebler sovereign than Hazael. The rule, "Fortes creantur fortibus et bonis," is perhaps as often contradicted as corroborated by actual experience.