So was Israel carried away.--That the land was not entirely depopulated appears from such passages as 2 Chronicles 30:1; 2 Chronicles 34:9. But henceforth "the distinctive character of the nation was lost; such Hebrews as remained in their old land became mixed with their heathen neighbours. When Josiah destroyed the ancient high places of the northern kingdom he slew their priests, whereas the priests of Judaean sanctuaries were provided for at Jerusalem. It is plain from this that he regarded the worship of the northern sanctuaries as purely heathenish (comp. 2 Kings 23:20 with 2 Kings 17:5), and it was only in much later times that the mixed population of Samaria became possessed of the Pentateuch, and set up a worship on Mount Gerizim, in imitation of the ritual of the second Temple. We have no reason to think that the captive Ephraimites were more able to retain their distinctive character than their brethren who remained in Palestine. The problem of the lost tribes, which has so much attraction for some speculators, is a purely fanciful one. The people whom Hosea and Amos describe were not fitted to maintain themselves apart from the heathen among whom they dwelt. Scattered among strange nations, they accepted the service of strange gods (Deuteronomy 28:64), and, losing their distinctive religion, lost also their distinctive existence." (Robertson Smith.)
Verse 23. - Until the Lord removed Israel out of his sight (see the comment on ver. 18) as he had said by all his servants the prophets. The destruction of the kingdom of Israel had been distinctly prophesied by Ahijah the Shilonite (1 Kings 14:15, 16), Hosea (Hosea 1:4; 9:3, 17), and Amos (Amos 7:17). General warnings and denunciations had been given by Moses (Leviticus 26:33; Deuteronomy 4:26, 27; Deuteronomy 28:36, etc.), by Isaiah (Isaiah 7:8; Isaiah 28:1-4), and probably by the entire series of prophets enumerated in the comment on ver. 13. So was Israel carried away out of their own land to Assyria unto this day; i.e. up to the time that the Second Book of Kings was written, about B.C. 580-560, the Israelites remained within the limits of the country to which they were carried by the conqueror. Not long after this time, about B.C. 538, a considerable number returned with Zerubbabel to Palestine, and others with Ezra (see Ezra 2:70; Ezra 3:1; Ezra 6:16, 17; Ezra 7:13; Ezra 8:35-1 Chronicles 9:2, 3; Zechariah 8:13). What became of the rest has been a fertile subject of speculation. Probably the more religions united with the Jewish communities, which were gradually formed in almost all the cities of the East; while the irreligious laid aside their peculiar customs, and became blended indistinguishably with the heathen. 'There is no ground for expecting to find the "ten tribes" anywhere at the present day.
17:7-23 Though the destruction of the kingdom of the ten tribes was but briefly related, it is in these verses largely commented upon, and the reasons of it given. It was destruction from the Almighty: the Assyrian was but the rod of his anger, Isa 10:5. Those that bring sin into a country or family, bring a plague into it, and will have to answer for all the mischief that follows. And vast as the outward wickedness of the world is, the secret sins, evil thoughts, desires, and purposes of mankind are much greater. There are outward sins which are marked by infamy; but ingratitude, neglect, and enmity to God, and the idolatry and impiety which proceed therefrom, are far more malignant. Without turning from every evil way, and keeping God's statutes, there can be no true godliness; but this must spring from belief of his testimony, as to wrath against all ungodliness and unrighteousness, and his mercy in Christ Jesus.
Until the Lord removed Israel out of his sight,.... Suffered them to be carried captive into the land of Assyria:
as he had said by all his servants the prophets; by Hosea, Amos, Micah, and others; see their prophecies, and also 1 Kings 13:32,
so was Israel carried away out of their own land to Assyria, unto this day; the time of the writing this book; nor have they returned unto our days, nearly 2,800 years later.
So was Israel carried away.--That the land was not entirely depopulated appears from such passages as 2 Chronicles 30:1; 2 Chronicles 34:9. But henceforth "the distinctive character of the nation was lost; such Hebrews as remained in their old land became mixed with their heathen neighbours. When Josiah destroyed the ancient high places of the northern kingdom he slew their priests, whereas the priests of Judaean sanctuaries were provided for at Jerusalem. It is plain from this that he regarded the worship of the northern sanctuaries as purely heathenish (comp. 2 Kings 23:20 with 2 Kings 17:5), and it was only in much later times that the mixed population of Samaria became possessed of the Pentateuch, and set up a worship on Mount Gerizim, in imitation of the ritual of the second Temple. We have no reason to think that the captive Ephraimites were more able to retain their distinctive character than their brethren who remained in Palestine. The problem of the lost tribes, which has so much attraction for some speculators, is a purely fanciful one. The people whom Hosea and Amos describe were not fitted to maintain themselves apart from the heathen among whom they dwelt. Scattered among strange nations, they accepted the service of strange gods (Deuteronomy 28:64), and, losing their distinctive religion, lost also their distinctive existence." (Robertson Smith.)
as he had said by all his servants the prophets; by Hosea, Amos, Micah, and others; see their prophecies, and also 1 Kings 13:32,
so was Israel carried away out of their own land to Assyria, unto this day; the time of the writing this book; nor have they returned unto our days, nearly 2,800 years later.