(26) They spake.--Rather, men spake, i.e., the prefects of the province.
The manner of the God.--The word mishp?t, "judgment," "decision," here means "appointed worship" or "cultus." In the Koran the word din, "judgment," is used in a similar way, as equivalent to "religion," especially the religion of Islam.
Verse 26. - Wherefore they spake to the Feng of Assyria, saying. The meaning seems to be, not that the colonists made direct complaint to the king, but that some of the persons about the court, having heard of the matter, reported it to him as one requiring consideration and remedy. Hence the use of the third person instead of the first. The nations which thou hast removed, and placed in the cities of Samaria (see ver. 24), know not the manner of the God of the land. It was the general belief of the heathen nations of antiquity that each country and nation had its own god or gods, who presided over its destinies, protected it, went out at the head of its armies, and fought for it against its enemies. Each god had his own "manner," or ritual and method of worship, which was, in some respects at any rate, different from that of all other gods. Unless this ritual and method were known, new-comers into any land were almost sure to displease the local deity, who did not allow of any departure from traditional usage in his worship. Therefore he hath sent lions among them, and, behold, they slay them, bemuse they know not the manner of the God of the land.
17:24-41 The terror of the Almighty will sometimes produce a forced or feigned submission in unconverted men; like those brought from different countries to inhabit Israel. But such will form unworthy thoughts of God, will expect to please him by outward forms, and will vainly try to reconcile his service with the love of the world and the indulgence of their lusts. May that fear of the Lord, which is the beginning of wisdom, possess our hearts, and influence our conduct, that we may be ready for every change. Wordly settlements are uncertain; we know not whither we may be driven before we die, and we must soon leave the world; but the righteous hath chosen that good part which shall not be taken from him.
Wherefore they spake to the king of Assyria,.... In letters, or by messengers they sent unto him:
saying, the nations which thou hast removed; from different places before mentioned:
and placed in the cities of Samaria, know not the manner of the God of the land; taking Jehovah the God of Israel to be a topical deity, limited peculiarly to the land of Israel, whereas he was the God of the whole earth; a like notion obtained among the Syrians, see 1 Kings 20:28 now they say they know not his "manner" or "judgment" (n), the laws, statutes, ordinances, and judgments, according to which he was worshipped by the people of Israel:
therefore he hath sent lions among them, and, behold, they slay them; they perceived it was not a common case, nor could they impute it to any second cause, as want of food with the lions, &c. but the hand of a superior Being was in it: and they could think of no other reason, but
because they know not the manner of the God of the land; how he was to be worshipped; and because they did not worship him, and knew not how to do it, it was resented in this manner by him.
The manner of the God.--The word mishp?t, "judgment," "decision," here means "appointed worship" or "cultus." In the Koran the word din, "judgment," is used in a similar way, as equivalent to "religion," especially the religion of Islam.
saying, the nations which thou hast removed; from different places before mentioned:
and placed in the cities of Samaria, know not the manner of the God of the land; taking Jehovah the God of Israel to be a topical deity, limited peculiarly to the land of Israel, whereas he was the God of the whole earth; a like notion obtained among the Syrians, see 1 Kings 20:28 now they say they know not his "manner" or "judgment" (n), the laws, statutes, ordinances, and judgments, according to which he was worshipped by the people of Israel:
therefore he hath sent lions among them, and, behold, they slay them; they perceived it was not a common case, nor could they impute it to any second cause, as want of food with the lions, &c. but the hand of a superior Being was in it: and they could think of no other reason, but
because they know not the manner of the God of the land; how he was to be worshipped; and because they did not worship him, and knew not how to do it, it was resented in this manner by him.
(n) "judicium", Pagninus, Montanus, &c.