(41) So these nations feared . . . images.--A variation of 2 Kings 17:33.
Their children, and their children's children.--The captivity of Ephraim took place in 721 B.C. Two generations later bring us to the times of the exile of Judah--the age of the last Redactor of Kings.
Verse 41. - So these nations - i.e., the Babylonians, Cuthaeans, Hamathites, Avites, and Sepharvites settled in Samaria - feared the Lord, and served their graven images. The rabbinical writers tell us that Nergal was worshipped under the form of a cock, Ashima under the form of a goat, Nibhaz under the form of a dog, Tartak under that of an ass, while Adrammelech and Anammelech were represented by a mule and a horse respectively. Not much confidence can be placed in these representations. The Babylonian gods were ordinarily figured in human forms. Animal ones - as those of the bull and the lion, generally winged and human-headed, were in a few cases, but only in a few, used to represent the gods symbolically. Other emblems employed were the winged circle for Asshur; the disc plain or four-rayed for the male sun, six or eight-rayed for the female sun; the crescent for the moon-god Sin; the thunderbolt for the god of the atmosphere, Vul or Rimmon; the wedge or arrow-head, the fundamental element of writing, for Nebo. Images, however, were made of all the gods, and were no doubt set up by the several "nations" in their respective "cities." Both their children, and their children's children - i.e. their descendants to the time of the writer of Kings - as did their fathers, so do they unto this day.
17:24-41 The terror of the Almighty will sometimes produce a forced or feigned submission in unconverted men; like those brought from different countries to inhabit Israel. But such will form unworthy thoughts of God, will expect to please him by outward forms, and will vainly try to reconcile his service with the love of the world and the indulgence of their lusts. May that fear of the Lord, which is the beginning of wisdom, possess our hearts, and influence our conduct, that we may be ready for every change. Wordly settlements are uncertain; we know not whither we may be driven before we die, and we must soon leave the world; but the righteous hath chosen that good part which shall not be taken from him.
So these nations feared the Lord, and served their graven images,.... Just in like manner as the Israelites had done, who served the Lord and the calves, and worshipped God and Baal:
both their children, and their children's children; that is, the children and children's children of the Samaritans:
as did their fathers, so do they unto this day; to the writing of this book, which some ascribe to Jeremiah, to whose times, and even longer, they continued this mixed and mongrel worship, for the space of three hundred years, to the times of Alexander the great, of whom Sanballat, governor of Samaria, got leave to build a temple, on Gerizim, for his son-in-law Manasseh, of which he became priest; and the Samaritans were prevailed upon to relinquish their idolatry, and to worship only the God of Israel; and yet it seems but ignorantly, and not without superstition, to the times of Christ, John 4:22.
Their children, and their children's children.--The captivity of Ephraim took place in 721 B.C. Two generations later bring us to the times of the exile of Judah--the age of the last Redactor of Kings.
both their children, and their children's children; that is, the children and children's children of the Samaritans:
as did their fathers, so do they unto this day; to the writing of this book, which some ascribe to Jeremiah, to whose times, and even longer, they continued this mixed and mongrel worship, for the space of three hundred years, to the times of Alexander the great, of whom Sanballat, governor of Samaria, got leave to build a temple, on Gerizim, for his son-in-law Manasseh, of which he became priest; and the Samaritans were prevailed upon to relinquish their idolatry, and to worship only the God of Israel; and yet it seems but ignorantly, and not without superstition, to the times of Christ, John 4:22.