(12) Because they obeyed not. . .--Thenius calls this remark, which properly belongs to the historical abstract from which the compiler drew the narrative of 2 Kings 18:1-12, "the theme" which suggested the reflections of 2 Kings 17:7-23. They may have been suggested by passages of the Law and Prophets.
And all.--Omit and, with all the versions. "All that Moses . . . commanded" is in apposition with "his covenant."
And would not . . . do them.--Literally, andhearkened not, and did not.
Verse 12. - Because they obeyed not the voice of the Lord their God, but transgressed his covenant, and all that Moses the servant of the Lord commanded, and would not hear them, nor do them (compare the expanded version of this statement in 2 Kings 17:7-23). The sin of Samaria may be summed up under three heads:
(1) disobedience;
(2) breach of the covenant; and
(3) disregard of Moses, and the other "servants of the Lord."
18:9-16 The descent Sennacherib made upon Judah, was a great calamity to that kingdom, by which God would try the faith of Hezekiah, and chastise the people. The secret dislike, the hypocrisy, and lukewarmness of numbers, require correction; such trials purify the faith and hope of the upright, and bring them to simple dependence on God.
Because they obeyed not the voice of the Lord,.... In his law, and by his prophets:
but transgressed his covenant, and all that Moses the servant of the Lord commanded; which evils are at large insisted on in the preceding chapter as the cause of their captivity:
and would not hear them, nor do them; contrary to the agreement of their fathers at Sinai, who promised to do both, Exodus 24:3.
And all.--Omit and, with all the versions. "All that Moses . . . commanded" is in apposition with "his covenant."
And would not . . . do them.--Literally, and hearkened not, and did not.
(1) disobedience;
(2) breach of the covenant; and
(3) disregard of Moses, and the other "servants of the Lord."
but transgressed his covenant, and all that Moses the servant of the Lord commanded; which evils are at large insisted on in the preceding chapter as the cause of their captivity:
and would not hear them, nor do them; contrary to the agreement of their fathers at Sinai, who promised to do both, Exodus 24:3.