(2) And the prophets.--That is, the numerous members of the prophetic order, who at this time formed a distinct class, repeatedly mentioned in the writings of Jeremiah (e.g., Jeremiah 2:8; Jeremiah 5:31; Jeremiah 6:13), as well as of older prophets. The Targum has the scribes, the ?????????? of the New Testament, a class which hardly existed so early. Chron. and some MSS. reads the Levites. (See Note on 2 Chronicles 34:30.)
All the men of Judah. . .inhabitants of Jerusalem. . .the people.--A natural hyperbole, Of course the Temple court would not contain the entire population.
And he read.--Perhaps the king himself; but not necessarily. (Comp., e.g., 2 Kings 22:10; 2 Kings 22:16.) Qui facit per alium facit per se. The priests were charged to read the Law to the people (Deuteronomy 31:9, seq.) at the end of every seven years.
Small and great--i.e., high and low. (Comp. Psalm 49:2.)
Verse 2. - And the king went up into the house of the Lord. No place could be so suitable for the renewal of the covenant between God and his people as the house of God, where God was in a peculiar way present, and the ground was, like the ground at Horeb, holy. Josiah "went up" to the temple from the royal palace, which was on a lower level (comp. 1 Kings 10:5). And all the men of Judah and all the inhabitants of Jerusalem with him. Not only the "elders," who had been summoned, but of the people, as many as chose to attend, besides. The gathering was no doubt great; but the expressions used are (as with the Orientals generally) hyperbolical. And the priests, and the prophets. The representation would have been incomplete without these two classes - the priests, the ordinary and regular readers (Deuteronomy 31:11) and teachers (Deuteronomy 33:10) of the Law; and the prophets, the extraordinary and occasional teachers, inspired from time to time, and commissioned to enforce the Law, and futile to declare God's will to the people. And all the people, both small and great; i.e. without distinction of classes - all ranks of the people, high and low, rich and poor, noble and base-born. All were concerned, nay, concerned equally, in a matter which touched the national life and the prospects of each individual. And he read in their ears. There is no reason for translating, with Keil, "he caused to be read in their ears," as though either the Jewish kings could not read, or would be usurping the functions of the priests in publicly reading the Law to the people. If a king might, like Solomon (1 Kings 8:22-61), lead the prayers of the congregation of Israel in the temple, much more might he read the Law to them. The readers in the Jewish synagogues are ordinarily lay people. All the words of the book of the covenant. Perhaps there is here some exaggeration, as in the phrases, "all the men of Judah," and "all the inhabitants of Jerusalem." The entire Pentateuch could scarcely be read through in less than ten hours. Possibly, the Book of Deuteronomy was alone read. Which was found in the house of the Lord (see above, 2 Kings 22:8).
23:1-3 Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.
And the king went up into the house of the Lord,.... To the temple, from his palace:
and all the men of Judah and all the inhabitants of Jerusalem with him: they met him there:
and the priests, and the prophets; the prophets Jeremiah, Zephaniah, and Uriah, who, though they might not be at Jerusalem when the book of the law was found, yet, upon this message of the king's, might come up thither from the countries where they were; the Targum interprets the word "scribes": and some take them to be the sons of the prophets, their disciples; in 2 Chronicles 34:30 they are called Levites:
and all the people, both small and great; a very numerous assembly:
and he read in their ears all the words of the book of the covenant which was found in the house of the Lord: that is, he caused it to be read by others, and perhaps by more than one, the congregation being so large.
All the men of Judah . . . inhabitants of Jerusalem . . . the people.--A natural hyperbole, Of course the Temple court would not contain the entire population.
And he read.--Perhaps the king himself; but not necessarily. (Comp., e.g., 2 Kings 22:10; 2 Kings 22:16.) Qui facit per alium facit per se. The priests were charged to read the Law to the people (Deuteronomy 31:9, seq.) at the end of every seven years.
Small and great--i.e., high and low. (Comp. Psalm 49:2.)
and all the men of Judah and all the inhabitants of Jerusalem with him: they met him there:
and the priests, and the prophets; the prophets Jeremiah, Zephaniah, and Uriah, who, though they might not be at Jerusalem when the book of the law was found, yet, upon this message of the king's, might come up thither from the countries where they were; the Targum interprets the word "scribes": and some take them to be the sons of the prophets, their disciples; in 2 Chronicles 34:30 they are called Levites:
and all the people, both small and great; a very numerous assembly:
and he read in their ears all the words of the book of the covenant which was found in the house of the Lord: that is, he caused it to be read by others, and perhaps by more than one, the congregation being so large.