2 Kings 24:1 MEANING



2 Kings 24:1
XXIV.

(1) In his days.--In his fifth or sixth year. In Jehoiakim's fourth year Nebuchadnezzar defeated Necho at Carchemish (Jeremiah 46:2), and was suddenly called home by the news of the death of Nabopolassar his father, whom he succeeded on the throne of Babylon in the same year (Jeremiah 25:1). From Jeremiah 36:9 we learn that towards the end of Jehoiakim's fifth year the king of Babylon was expected to invade the land. When this took place, Nebuchadnezzar humbled Jehoiakim, who had probably made his submission, by putting him in chains, and carrying off some of the Temple treasures (2 Chronicles 36:6-7). Left in the possession of his throne as a vassal of Babylon, Jehoiakim paid tribute three years, and then tried to throw off the yoke.

Verse 1. - In his days Nebuchadnezzar King of Babylon came up. The Hebrew נְבֻכַדְנֶאצַר (Nebuchadnezzar) or נְבֻכַדְרֶאצַר (Nebuchadnezzar, Jeremiah, Ezekiel) represents the Babylonian Nabu-kudur-uzur ("Nebo is the protector of landmarks"), a name very common in the Babylonian and Assyrian inscriptions. It was borne by three distinct kings of Babylon, the most important of whom was Nebuchadnezzar III., the son of Nabopolassar, the monarch of the present passage. According to Berosus, he was not at the time of this expedition the actual sovereign of Babylonia, but only the crown prince, placed by the actual king, Nabopolassar, at the head of his army. It is possible that his father may have associated him in the kingdom, for association was not unknown at Babylon; or the Jews may have mistaken his position; or the historian may call him king by prolepsis, as a modern might say, "The Emperor Napoleon invaded Italy and defeated the Austrians at Marengo" (see Pusey's 'Daniel,' p. 400). His father had grown too old and infirm to conduct a military expedition, and consequently sent his son in his place, with the object of chastising Nechoh, and recovering the territory whereof Nechoh had made himself master three years before (see 2 Kings 23:29-33, and compare below, ver. 7). And Jehoiakim became his servant - i.e. submitted to him, and became a tributary king - three years (from B.C. 605 to B.C. 602): then he turned and rebelled against him. How Jehoiakim came to venture on this step we are not told, and can only conjecture. It is, perhaps, most probable that (as Josephus says, 'Ant. Jud.' 10:6, § 2) he was incited to take this course by the Egyptians, who were still under the rule of the brave and enterprising Nechoh, and who may have hoped to wipe out by fresh victories the disaster experienced at Carehemish. There is, perhaps, an allusion to Jehoiakim's expectation of Egyptian succors in the statement of ver. 7, that "the King of Egypt came not again any more out of his land."

24:1-7 If Jehoiakim had served the Lord, he had not been servant to Nebuchadnezzar. If he had been content with his servitude, and true to his word, his condition had been no worse; but, rebelling against Babylon, he plunged himself into more trouble. See what need nations have to lament the sins of their fathers, lest they smart for them. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.In his days Nebuchadnezzar king of Babylon came up,.... Against Jerusalem; this was in the latter end of the third, or the beginning of the fourth of Jehoiakim's reign, and the first of Nebuchadnezzar, Jeremiah 25:1, when Jehoiakim was taken, but restored upon promise of subjection and obedience, and hostages given, at which time Daniel and his companions were carried captive, with some of the vessels of the temple; See Gill on Daniel 1:1, Daniel 1:2.

and Jehoiakim became his servant three years: which were the fifth, sixth, and seventh years of his reign:

then he turned and rebelled against him; being encouraged by the king of Egypt, who promised to assist him against the king of Babylon; Nebuchadnezzar is the Nabocolasser in Ptolemy's canon; and Berosus (n) testifies, that seventy years before the Persian monarchy he made war against the Phoenicians and Jews, and it is from this time the seventy years' captivity is to be dated.

(n) Apud Clement. Alex. Stromat. 1. p. 329.

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