Walked in the house to and fro.--Or, in the chamber. Elisha's walking to and fro is an index of intense excitement. He was earnestly expecting the fulfilment of his prayer. Cornelius a Lapide thinks the prophet walked "ut ambulando excitaret majorem calorem quem puero communicaret" (!)
The child sneezed.--The verb occurs here only. It denotes a faint rather than a loud sneeze. (Heb., 'atish?h; Job 41:10.) It is omitted by the LXX., which has, "and he bowed himself over the boy until seven times." The repeated sneezing was a sign of restored respiration. (Comp. Luke 7:15.)
Keil supposes that whereas Elijah raised the widow's son at once, his successor only restored the Shunammite's son by degrees; and that this betokens an inferiority on the part of Elisha. But the narrative in 1 Kings 17:17seq. is plainly abridged.
Verse 35. - Then he returned, and walked in the house to and fro; literally, once and once fro; took, i.e., a single turn up and down the large room adjoining his bed-chamber - scarcely with any remedial object, but as men do when they are in distress and doubt. And went up, and stretched himself upon him - i.e. repeated his former act, laying himself upon the child, and warming it - and the child sneezed seven times - showing the recovery of suspended respiration - and the child opened his eyes; i.e. came to himself.
4:18-37 Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.
Then he returned and walked in the house to and fro,.... Left the chamber, and came down to the house where the family chiefly resided, and walked to and fro in deep thought and meditation, and, no doubt, in fervent ejaculations for the wished for blessing to be completed:
and went up; to the chamber again, and up to the bed in it:
and stretched himself upon him; as before:
and the child sneezed seven times; which was a sign of life, and even of health; and hereby his head was cleared, as some observe, of those humours that had caused the pains in it (a), and had issued in death:
and the child opened his eyes; upon the prophet, another sign of life.
(a) Vid. Plin. Nat. Hist. l. 28. c. 6. Aristot. Problem. sect. 33. qu. 9.
Walked in the house to and fro.--Or, in the chamber. Elisha's walking to and fro is an index of intense excitement. He was earnestly expecting the fulfilment of his prayer. Cornelius a Lapide thinks the prophet walked "ut ambulando excitaret majorem calorem quem puero communicaret" (!)
The child sneezed.--The verb occurs here only. It denotes a faint rather than a loud sneeze. (Heb., 'atish?h; Job 41:10.) It is omitted by the LXX., which has, "and he bowed himself over the boy until seven times." The repeated sneezing was a sign of restored respiration. (Comp. Luke 7:15.)
Keil supposes that whereas Elijah raised the widow's son at once, his successor only restored the Shunammite's son by degrees; and that this betokens an inferiority on the part of Elisha. But the narrative in 1 Kings 17:17 seq. is plainly abridged.
and went up; to the chamber again, and up to the bed in it:
and stretched himself upon him; as before:
and the child sneezed seven times; which was a sign of life, and even of health; and hereby his head was cleared, as some observe, of those humours that had caused the pains in it (a), and had issued in death:
and the child opened his eyes; upon the prophet, another sign of life.
(a) Vid. Plin. Nat. Hist. l. 28. c. 6. Aristot. Problem. sect. 33. qu. 9.