The messenger.--Ewal?s correction, "the king" (melek for ma??k), is certainly right. In the rapid progress of the story, the arrival and momentary exclusion of the messenger is understood. The approach of the king may have been seen from the upper part of Elisha's house.
Came down.--Was coming down, to the prophet's house, from the ramparts. (Comp. 2 Kings 5:24.)
And he said.--That is, the king said.
Behold, this evil is of the Lord.--Rather, Behold, such (this) is the distress from Jehovah. Things have come to this pitch by the will of Jehovah.
What (rather, why) should I wait for the Lord any longer?--As I have hitherto done, at your persuasion. Why should I not now surrender to the Syrians, and slay the prophet who has so long deluded me with vain hopes?
Verse 33. - And while he yet talked with them - i.e., while Elisha yet talked with the elders, endeavoring probably to persuade them to stop the messenger - behold, the messenger came down unto him: and he said. The narrative is very compressed and elliptical. Some suppose words to have fallen out (as וחמלך אחריו after אליו); but this is unnecessary. The reader is expected to supply missing links, and to understand that all happened as Elisha had predicted and enjoined - that the messenger came, that the elders stopped him, and that the king shortly arrived. The king was, of course, admitted, and, being admitted, took the word, and said, Behold, this evil is of the Lord; what - rather, why - should I wait for the Lord any longer? Jehoram had, apparently, to some extent repented of his hasty message, and had hurried after his messenger, to give Elisha one further chance of life. We must understand that they had been in communication previously on the subject of the siege, and that Elisha had encouraged the king to "wait for" an interposition of Jehovah. The king now urges that the time for waiting is over; matters are at the last gasp; "this evil" this terrible suffering which can no longer be endured - "is of the Lord," has come from him, is continued by him, and is not relieved. What use is there in his "waiting" any longer? Why should he not break with Jehovah, behead the lying prophet, and surrender the town? What has Elisha to say in reply?
6:24-33 Learn to value plenty, and to be thankful for it; see how contemptible money is, when in time of famine it is so freely parted with for any thing that is eatable! The language of Jehoram to the woman may be the language of despair. See the word of God fulfilled; among the threatenings of God's judgments upon Israel for their sins, this was one, that they should eat the flesh of their own children, De 28:53-57. The truth and the awful justice of God were displayed in this horrible transaction. Alas! what miseries sin has brought upon the world! But the foolishness of man perverts his way, and then his heart frets against the Lord. The king swears the death of Elisha. Wicked men will blame any one as the cause of their troubles, rather than themselves, and will not leave their sins. If rending the clothes, without a broken and contrite heart, would avail, if wearing sackcloth, without being renewed in the spirit of their mind, would serve, they would not stand out against the Lord. May the whole word of God increase in us reverent fear and holy hope, that we may be stedfast and immovable, always abounding in the work of the Lord, knowing that our labour is not in vain in the Lord.
And while he yet talked with them,.... Elisha with the elders:
behold, the messenger came down unto him; sent by the king:
and he said; either the messenger in the king's name, or rather the king, who was at his heels, and came to the door before the messenger was let in, who was detained; and therefore it is most probable the king went in first; for that was the intention of Elisha in holding the messenger, not to save his own life, but that the king, who was following, might hear what he had to say; and whom he advised to wait for the Lord, and his appearance, for deliverance: in answer to which he said:
behold, this evil is of the Lord, what should I wait for the Lord any longer? this calamity is from him, and he is determined upon the ruin of my people, and there is no hope; this he said as despairing, and so resolving to hold out the siege no longer.
The messenger.--Ewal?s correction, "the king" (melek for ma??k), is certainly right. In the rapid progress of the story, the arrival and momentary exclusion of the messenger is understood. The approach of the king may have been seen from the upper part of Elisha's house.
Came down.--Was coming down, to the prophet's house, from the ramparts. (Comp. 2 Kings 5:24.)
And he said.--That is, the king said.
Behold, this evil is of the Lord.--Rather, Behold, such (this) is the distress from Jehovah. Things have come to this pitch by the will of Jehovah.
What (rather, why) should I wait for the Lord any longer?--As I have hitherto done, at your persuasion. Why should I not now surrender to the Syrians, and slay the prophet who has so long deluded me with vain hopes?
behold, the messenger came down unto him; sent by the king:
and he said; either the messenger in the king's name, or rather the king, who was at his heels, and came to the door before the messenger was let in, who was detained; and therefore it is most probable the king went in first; for that was the intention of Elisha in holding the messenger, not to save his own life, but that the king, who was following, might hear what he had to say; and whom he advised to wait for the Lord, and his appearance, for deliverance: in answer to which he said:
behold, this evil is of the Lord, what should I wait for the Lord any longer? this calamity is from him, and he is determined upon the ruin of my people, and there is no hope; this he said as despairing, and so resolving to hold out the siege no longer.