(12) I will now shew you.--"Suspicax est miseria" (Grotius). Such stratagems as Jehoram suspected are, however, common enough in warfare.
To hide themselves in the field.--Both expressions in the Hebrew follow the later modes of inflection. Such forms may be due to transcribers rather than to the original writer.
Verse 12. - And the king arose in the night, and said unto his servants, I will now show you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field. Jehoram, knowing of no reason for the flight of the Syrians, suspected a not uncommon stratagem. He supposed that the enemy had merely gone a little way from their camp, and placed themselves in ambush, ready to take ad- vantage of any rash movement which the Israelites might make. So Cyrus is said to have entrapped and slaughtered Spargapises, the son of Tomyris, together with a large detachment, in his last war against the Massagetae (Herod., 1:211). His supposition was not unreasonable. Saying, When they come out of the city, we shall catch them alive, and get into the city. A double advantage might be expected to follow - those who quitted the town to plunder the camp would be surrounded and made prisoners, while the town itself, left without defenders, would be captured. Compare the capture of Ai by Joshua (Joshua 8:3-19), when the chief part of the garrison had been enticed out of it.
7:12-20 Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises.
And the king arose in the night,.... Upon the report made to him:
and he said unto his servants, I will now show you what the Syrians have done to us; taking it to be a stratagem of theirs to decoy them:
they know that we be hungry; and would be glad to come out of the city to get some food:
therefore are they gone out of the camp to hide themselves in the field; to make us believe that they have broke up the siege, and have deserted the camp, and are gone, when they only lie in ambush:
saying, when they come out of the city; which they supposed they would do through hunger:
we shall catch them alive; take them captive at once:
and get into the city; being open to let them out, and receive them on their return.
To hide themselves in the field.--Both expressions in the Hebrew follow the later modes of inflection. Such forms may be due to transcribers rather than to the original writer.
and he said unto his servants, I will now show you what the Syrians have done to us; taking it to be a stratagem of theirs to decoy them:
they know that we be hungry; and would be glad to come out of the city to get some food:
therefore are they gone out of the camp to hide themselves in the field; to make us believe that they have broke up the siege, and have deserted the camp, and are gone, when they only lie in ambush:
saying, when they come out of the city; which they supposed they would do through hunger:
we shall catch them alive; take them captive at once:
and get into the city; being open to let them out, and receive them on their return.