(1-6) How the kindness of the Shunammite woman to Elisha was further rewarded through the prophet's influence with the king.
(1) Then spake Elisha.--Rather, Now Elisha had spoken. The time is not defined by the phrase. It was after the raising of the Shunammite's son (2 Kings 8:1), and before the healing of Naaman the Syrian, inasmuch as the king still talks with Gehazi (2 Kings 8:5).
Go thou.--The peculiar form of the pronoun points to the identity of the original author of this account with the writer of 2 Kings 4. Moreover, the famine here foretold appears to be that of 2 Kings 4:38, seq., so that the present section must in the original document have preceded 2 Kings 5. Thenius thinks the compiler transferred the present account to this place, because he wished to proceed chronologically, and supposed that the seven years' famine came to an end with the raising of the siege of Samaria.
For a famine.--To the famine. The sword, the famine, the noisome beasts, and the pestilence were Jehovah's "four sore judgments," as we find in Ezekiel 14:21.
And it shall also come upon.--And, moreover, it cometh into.
Seven Years.--Perhaps not to be understood literally, any more than Dante's
Verse 1. - Then spake Elisha unto the woman, whose son he had restored to life. There is no "then" in the original, of which the simplest rendering would be, "And Elisha spake unto the woman," etc. The true sense is, perhaps, best brought out by the Revised Version, which gives the following: Now Elisha had spoken unto the woman, etc. The reference is to a time long anterior to the siege of Samaria. Saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the Lord hath called for a famine. A famine is mentioned in 2 Kings 4:38, which must belong to the reign of Jehoram, and which is probably identified with that here spoken cf. Elisha, on its approach, recommended the Shunammite, though she was a woman of substance (2 Kings 4:8), to quit her home and remove to some other residence, where she mighty, escape the pressure of the calamity He left it to her to choose the place of her temporary abode. The phrase, "God hath called for a famine," means no more and no less than "God has determined that there shall be a famine." With God to speak the word is to bring about the event. And it shall also come upon the land seven years. Seven years was the actual duration of the great famine, which Joseph foretold in Egypt (Genesis 41:27), and was the ideally perfect period for a severe famine (2 Chronicles 24:13). Many of the best meteorologists are inclined to regard the term of "seven years" as a cyclic period in connection with weather changes.
8:1-6 The kindness of the good Shunammite to Elisha, was rewarded by the care taken of her in famine. It is well to foresee an evil, and wisdom, when we foresee it, to hide ourselves if we lawfully may do so. When the famine was over, she returned out of the land of the Philistines; that was no proper place for an Israelite, any longer than there was necessity for it. Time was when she dwelt so securely among her own people, that she had no occasion to be spoken for to the king; but there is much uncertainty in this life, so that things or persons may fail us which we most depend upon, and those befriend us which we think we shall never need. Sometimes events, small in themselves, prove of consequence, as here; for they made the king ready to believe Gehazi's narrative, when thus confirmed. It made him ready to grant her request, and to support a life which was given once and again by miracle.
Then spoke Elisha unto the woman (whose son he had restored to life),.... His hostess at Shunem, 2 Kings 4:8 the following he said to her, not after the famine in Samaria, but before it, as some circumstances show:
saying, arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn; with the greatest safety to her person and property, and with the least danger to her moral and religious character:
for the Lord hath called for a famine, and it shall also come upon the land seven years: which Jarchi says was the famine that was in the days of Joel; it was, undoubtedly, on account of the idolatry of Israel, and was double the time of that in the days of Elijah.
(1-6) How the kindness of the Shunammite woman to Elisha was further rewarded through the prophet's influence with the king.
(1) Then spake Elisha.--Rather, Now Elisha had spoken. The time is not defined by the phrase. It was after the raising of the Shunammite's son (2 Kings 8:1), and before the healing of Naaman the Syrian, inasmuch as the king still talks with Gehazi (2 Kings 8:5).
Go thou.--The peculiar form of the pronoun points to the identity of the original author of this account with the writer of 2 Kings 4. Moreover, the famine here foretold appears to be that of 2 Kings 4:38, seq., so that the present section must in the original document have preceded 2 Kings 5. Thenius thinks the compiler transferred the present account to this place, because he wished to proceed chronologically, and supposed that the seven years' famine came to an end with the raising of the siege of Samaria.
For a famine.--To the famine. The sword, the famine, the noisome beasts, and the pestilence were Jehovah's "four sore judgments," as we find in Ezekiel 14:21.
And it shall also come upon.--And, moreover, it cometh into.
Seven Years.--Perhaps not to be understood literally, any more than Dante's
"O caro Duca mio che pi-- di sette
Volte
m'hai sicurta. renduta."--Inferno 8. 97.saying, arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn; with the greatest safety to her person and property, and with the least danger to her moral and religious character:
for the Lord hath called for a famine, and it shall also come upon the land seven years: which Jarchi says was the famine that was in the days of Joel; it was, undoubtedly, on account of the idolatry of Israel, and was double the time of that in the days of Elijah.