12:15-25 David now penned the 51st Psalm, in which, though he had been assured that his sin was pardoned, he prays earnestly for pardon, and greatly laments his sin. He was willing to bear the shame of it, to have it ever before him, to be continually upbraided with it. God gives us leave to be earnest with him in prayer for particular blessings, from trust in his power and general mercy, though we have no particular promise to build upon. David patiently submitted to the will of God in the death of one child, and God made up the loss to his advantage, in the birth of another. The way to have creature comforts continued or restored, or the loss made up some other way, is cheerfully to resign them to God. God, by his grace, particularly owned and favoured that son, and ordered him to be called Jedidiah, Beloved of the Lord. Our prayers for our children are graciously and as fully answered when some of them die in their infancy, for they are well taken care of, and when others live, beloved of the Lord.
And it came to pass on the seventh day, that the child died,.... Not the seventh day from its being taken ill, but from its birth; for it cannot be thought that David should fast seven days:
and the servants of David feared to tell him that the child was dead; lest he should be overwhelmed with too much sorrow:
for they said, behold, while the child was yet alive, we spake unto him; to rise from the ground, and eat food:
and he would not hearken unto our voice; we could not prevail upon him to do the one nor the other:
how will he then vex himself if we tell him that the child is dead? or should we acquaint him with it, "he will do mischief" (w) to himself, to his body; he will tear his flesh to pieces, and cut and kill himself; this they were afraid of, observing the distress and agony he was in while it was living, and therefore they concluded these would increase upon hearing of its death.
and the servants of David feared to tell him that the child was dead; lest he should be overwhelmed with too much sorrow:
for they said, behold, while the child was yet alive, we spake unto him; to rise from the ground, and eat food:
and he would not hearken unto our voice; we could not prevail upon him to do the one nor the other:
how will he then vex himself if we tell him that the child is dead? or should we acquaint him with it, "he will do mischief" (w) to himself, to his body; he will tear his flesh to pieces, and cut and kill himself; this they were afraid of, observing the distress and agony he was in while it was living, and therefore they concluded these would increase upon hearing of its death.
(w) , Sept. "faciat malum", Pagninus, Montanus; "malum sibi inferet", Syr. Ar.