(29) As Absalom had commanded.--It was quite customary for the servants of a prince to obey his orders without question, leaving the entire responsibility to rest with him. In this case, if Chileab (or Daniel) was already dead, as seems probable, Absalom stood next in the succession to Amnon, and, however it may have been with himself, his retainers may have looked upon this as a preparatory step towards the throne. The blow was too sudden and unexpected to allow of interference by the other princes.
Upon his mule.--Although David had reserved a number of horses from the spoil of his Syrian victories (2 Samuel 8:4), the mule was still ridden by persons of distinction (2 Samuel 18:9; 1 Kings 1:33; 1 Kings 1:38). The breeding of mules was forbidden in the Law (Leviticus 19:19), but they were brought in by commerce (1 Kings 10:25).
13:21-29 Observe the aggravations of Absalom's sin: he would have Ammon slain, when least fit to go out of the world. He engaged his servants in the guilt. Those servants are ill-taught who obey wicked masters, against God's commands. Indulged children always prove crosses to godly parents, whose foolish love leads them to neglect their duty to God.
And the servants of Absalom did unto Amnon as Absalom had commanded,.... They smote him, and killed him, when he gave the word:
then all the king's sons arose; from the feast, imagining they were all designed to be slain:
and every man gat him up upon his mule, and fled; creatures much used in Judea instead of horses, which, though they might not be bred, might be used (o).
Upon his mule.--Although David had reserved a number of horses from the spoil of his Syrian victories (2 Samuel 8:4), the mule was still ridden by persons of distinction (2 Samuel 18:9; 1 Kings 1:33; 1 Kings 1:38). The breeding of mules was forbidden in the Law (Leviticus 19:19), but they were brought in by commerce (1 Kings 10:25).
then all the king's sons arose; from the feast, imagining they were all designed to be slain:
and every man gat him up upon his mule, and fled; creatures much used in Judea instead of horses, which, though they might not be bred, might be used (o).
(o) Vid. Misn. Celaim, c. 8. sect. 1.