2 Samuel 18:9 MEANING

(9) His head caught hold of the oak.--Absalom in his flight found himself among his enemies, and sought to escape into the denser parts of the forest. As he did so his head caught between the branches of a tree, his mule went from under him, and he hung there helpless. There is nothing said to support the common idea (which seems to have originated with Josephus), that he hung by his long hair, though this may doubtless have helped to entangle his head.

Verse 9. - Absalom met the servants of David. The verb means that he came upon them by chance. Evidently in the intricacies of the forest, Absalom. had lost his way, and, finding himself suddenly in damager of being captured by some of David's men, he urged his mule through a thicket, as the open ground was blocked by his pursuers. But in the attempt his head was jammed between the boughs of a great terebinth, and the mule, struggling onward, left him hanging in mid-air. Nothing is said about his hair having caused the accident, and apparently it was his neck which became fixed. Probably, too, he was half stunned by the blow, and choked by the pressure; and then his hair would make it very difficult for him to extricate himself. And so, after one or two efforts, in which he would be in danger of dislocating his neck, he would remain suspended to await his fate. Now, this adventure makes the whole affair perfectly plain. Absalom was riding his mule, evidently unprepared for battle. The chariot and horses, with fifty men as his body guard, used by him at Jerusalem (2 Samuel 15:l), are nowhere near him. Chariots, of course, would have been useless on such rough ground, but Absalom would have had a picked body of young men round him in the battle; and mules were only for use on the march, and were sent into the rear when the fighting began. But the last thing that Absalom expected was that he should be attacked on the march. He was advancing with an army infinitely more numerous than that of David, and assumed that David would wait at Mahanaim, and, if he fought at all, would fight under its walls. His defeat he regarded as certain, and then the vain glorious prince and all Israel would drag the city into the nearest ravine. In this over confidence he was riding in advance of his army, which was struggling on over most difficult ground. For "rising as the country does suddenly from the deep valley of the Jordan, it is naturally along its whole western border deeply furrowed by the many streams which drain the district; and our ride," says Canon Tristram, "was up and down concealed glens, which we only perceived when on their brink, and mounting from which on the other side, a short canter soon brought us to the edge of the next" (Tristram, p. 462). Struggling along over such ground, Absalom's men were not merely tired and weary, but had lost all order, and "become a scattering," and probably Absalom had cantered on in order to find some suitable spot for reforming them. Suddenly he sees at a little distance before him one of the three detachments of David's army, which had marched out a few miles from Mahanaim, and posted themselves on some fit spot to attack the rebels on their march. Apparently they caught no glimpse of him, but he immediately became aware of the tactics of the king's generals, and discerned the extreme danger of his position. Everything depended upon celerity. If he could warn his men, the foremost would halt until the others came up, and a sufficient force be gathered to resist Joab's onslaught. There was no cowardice on his part, but simply the discharge of his duty as a general. He turns his mule round, and dashes away in order to halt and form his men, keeping to the wood that he may not be seen. In his great haste he is not careful in picking his route, and possibly his mule was stubborn, and swerved; and so, in attempting to force his way through the thicket, he is stunned by a blow from a branch of a terebinth tree, and so entangled in its boughs that he cannot free himself; and as none of David's men had seen him, he might have hung there to be the prey of the vultures, and only his riderless mule have been left to bear witness to his having met with some disaster. Meanwhile his followers struggle on, until they come upon David's men, who put them to the sword. There is no battle, but the three divisions, advancing in order, make merciless slaughter of their opponents. For some time Absalom's forces, extended over many miles of march, do not even learn what is going on in their front, and twenty thousand men had fallen before, becoming aware of their defeat, they fly in wild confusion, to lose more men in their panic than had fallen in fighting. Their loss would even have been greater had not Joab stopped the pursuit upon Absalom's death. But where was Amasa, and what was he doing? He had led his troops miserably, had taken no precautions against surprise, and did nothing to rally them. Had Absalom got back in safety to the van, he might have saved his men from so disastrous a defeat; but Amasa, doubtless a brave soldier, proved himself quite incompetent to the duties of a commander-in-chief, and no match for the sagacious Joab.

18:9-18 Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.And Absalom met the servants of David,.... When his army was routed, he was in such a fright that he knew not which way to flee, and instead of flying from David's men, he fled in the way of them; but none of them attempted to slay him, nor even to stop him, but let him pass by them, knowing David's charge concerning him:

and Absalom rode upon a mule; as was common for great personages to do in those days, 2 Samuel 13:29,

and the mule went under the thick boughs of a great oak; and running full speed, Absalom could not guide him, nor stop, nor divert him from going under it:

and his head caught hold of the oak; either the hair of his head was twisted and entangled in the thick boughs of the oak; or rather his head was jammed into a forked branch of the oak:

and he was taken up between the heaven and the earth; hung in the air between both, as unworthy to live in either:

and the mule that was under him went away; and left him hanging in the oak.