(31) Rend your clothes.--David commands a public mourning with the usual signs of rent clothes and sackcloth, and lays this command especially upon Joab, who is thus required, as it were, to do public penance for his act. David himself followed the bier as chief mourner.
Verse 31. - David said to Joab. The excuse of the blood feud made it impossible for David to punish Joab further than by depriving him of his command; but he made him condemn his own deed by taking part in the public mourning for the man he had murdered. This mourning consisted in going in solemn procession, clad in sackcloth, before Abner's body, carried on a bier to the grave, while David followed as chief mourner; and the emphatic way in which he is called King David suggests the thought that he went in royal state, so as to give all possible dignity to the funeral. His tears and lamentations with uplifted voice were so genuine and hearty as to move the people to a similar outburst of grief. But while all those at Hebron had proof that David was innocent, the people generally would know only that, when Abner was escorting the king's wife back to him, and arranging for his election to rule over all Israel, he was treacherously murdered at the gate of Hebron by one who was chief over David's army and also his nephew.
3:22-39 Judgments are prepared for such scorners as Abner; but Joab, in what he did, acted wickedly. David laid Abner's murder deeply to heart, and in many ways expressed his detestation of it. The guilt of blood brings a curse upon families: if men do not avenge it, God will. It is a sad thing to die like a fool, as they do that any way shorten their own days, and those who make no provision for another world. Who would be fond of power, when a man may have the name of it, and must be accountable for it, yet is hampered in the use of it? David ought to have done his duty, and then trusted God with the issue. Carnal policy spared Joab. The Son of David may long delay, but never fails to punish impenitent sinners. He who now reigns upon the throne of David, has a kingdom of a nobler kind. Whatever He doeth, is noticed by all his willing people, and is pleasing to them.
And David said to Joab, and to all the people that were with him,.... To his whole court, Joab being present: for he did not flee, nor was he laid hold on in order to be brought to justice; which shows how great his power was, and that he was too hard for David, as in 2 Samuel 3:39; however this he did, he enjoined his whole court, and Joab also, to express public mourning on this account:
rend your clothes and gird you with sackcloth; which were expressions of mourning used on various occasions, and on account of the dead, and which with the Heathens were carried to a greater excess, even to the tearing of their flesh:
and mourn before Abner; before his corpse, as carried to the grave, when it was usual to make great lamentations: see Acts 8:2,
and King David himself followed the bier; or "bed" (l) on which his body was laid, and carried to the grave. On these the rich and noble among the Greeks and Romans were carried, and those of the meaner sort on biers (n); and so with the Jews; See Gill on Luke 7:14; some of which were gilded with gold, and were made of ivory, and had ivory feet (o); that of Herod's was all of gold, inlaid with precious stones, and the body covered with purple, and followed by his sons and kindred, the soldiers going before armed, and their leaders following (p); the bier or bed with the Romans was sometimes carried by six persons, sometimes by eight or more (q). It was not usual for kings, as the Jews say (r), to attend a funeral, to go out of the doors of their palace after their own dead, and much less others; but David did this to satisfy the people, and to root out of their mind all suspicion of his having any hand in Abner's death; and to show that he was not slain by his will, and with his consent.
(l) , Sept. "lectum", Piscator. (n) Salmuth. ad Pancirol. par. 1. tit. 62. p. 343. Kirchman. de Funer. Roman. l. 2. c. 9. p. 375. (o) Alstorph. de lect. vet. c. 19. p. 149. (p) Joseph. de Bello Jud. l. 1. c. 33. sect. 9. (q) Kirchman. ut supra. (de Funer. Roman. l. 2. c. 9. p. 375.) (r) Misn. Sanhedrin, c. 2. sect. 3. Maimon in Hilchot Ebel. c. 7. sect. 7. David de Pomis, Lexic. fol. 119. 4.
rend your clothes and gird you with sackcloth; which were expressions of mourning used on various occasions, and on account of the dead, and which with the Heathens were carried to a greater excess, even to the tearing of their flesh:
and mourn before Abner; before his corpse, as carried to the grave, when it was usual to make great lamentations: see Acts 8:2,
and King David himself followed the bier; or "bed" (l) on which his body was laid, and carried to the grave. On these the rich and noble among the Greeks and Romans were carried, and those of the meaner sort on biers (n); and so with the Jews; See Gill on Luke 7:14; some of which were gilded with gold, and were made of ivory, and had ivory feet (o); that of Herod's was all of gold, inlaid with precious stones, and the body covered with purple, and followed by his sons and kindred, the soldiers going before armed, and their leaders following (p); the bier or bed with the Romans was sometimes carried by six persons, sometimes by eight or more (q). It was not usual for kings, as the Jews say (r), to attend a funeral, to go out of the doors of their palace after their own dead, and much less others; but David did this to satisfy the people, and to root out of their mind all suspicion of his having any hand in Abner's death; and to show that he was not slain by his will, and with his consent.
(l) , Sept. "lectum", Piscator. (n) Salmuth. ad Pancirol. par. 1. tit. 62. p. 343. Kirchman. de Funer. Roman. l. 2. c. 9. p. 375. (o) Alstorph. de lect. vet. c. 19. p. 149. (p) Joseph. de Bello Jud. l. 1. c. 33. sect. 9. (q) Kirchman. ut supra. (de Funer. Roman. l. 2. c. 9. p. 375.) (r) Misn. Sanhedrin, c. 2. sect. 3. Maimon in Hilchot Ebel. c. 7. sect. 7. David de Pomis, Lexic. fol. 119. 4.