(20) Baal ? perazim = possessor (or lord) of breaches. After David had inquired of the Lord and received a favourable answer (2 Samuel 5:19), he made a sudden attack, like a bursting forth of waters, and carried all before him. The victory was so signal as to give a new name to the locality, and to be remembered centuries afterwards as a memorable instance of Divine aid (Isaiah 28:21). The name has no reference to the heathen deity Baal.
Verse 20. - Baal-Perazim; literally, possessor of breaches, that is, the place where the attack burst forth. It is called Mount Perazim, "the hill of breaches," in Psalm 28:21, and as we have seen, it was the rocky height on the north of the valley of Rephaim. David must, therefore, have stolen round the army of the Philistines, creeping, probably by night, up to this ridge of Ben-Hinnom, and thence at the dawn of day have rushed down upon the camp. And his onset was sudden and irresistible, like the rush of the waters of some mountain lake when, swollen with rains, it bursts through the opposing dam, and carries hasty destruction to everything that lies in its way.
5:17-25 The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, Ps 2:1, &c. The destruction will turn, as this did, upon Satan's own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil's kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, Ac 2:2.
And David came to Baalperazim,.... As it was after called, for here it has its name by anticipation, and whither the Philistines were come from the valley of Rephaim; see 1 Chronicles 14:11; which was at no great distance, the one being the hill, to which the other was the valley, computed to be about three miles from Jerusalem, in the way to Bethlehem (u), between which places were two hours' travels (w):
and David smote them there; there a battle was fought, in which David had the victory assured him:
and said, the Lord hath broken forth upon mine enemies before me, as the breach of waters; as when waters, through their mighty force, break down the banks of rivers, and carry all before them; or as one breaks an earthen vessel full of water, so the Targum on 1 Chronicles 14:11.
therefore he called the name of the place Baalperazim; which signifies "the master of breaches", where the Philistines were broke in upon, and broken to pieces, of which God was the author, and which gave David the mastery over his enemies; the Targum renders it "the plain of breaches", and seems to take it to be the same with the valley of Rephaim; see 2 Samuel 5:22.
(u) Bunting's Travels, &c. p. 138. (w) Maundrell's Journey from Aleppo, &c. p. 87. ed. 7.
and David smote them there; there a battle was fought, in which David had the victory assured him:
and said, the Lord hath broken forth upon mine enemies before me, as the breach of waters; as when waters, through their mighty force, break down the banks of rivers, and carry all before them; or as one breaks an earthen vessel full of water, so the Targum on 1 Chronicles 14:11.
therefore he called the name of the place Baalperazim; which signifies "the master of breaches", where the Philistines were broke in upon, and broken to pieces, of which God was the author, and which gave David the mastery over his enemies; the Targum renders it "the plain of breaches", and seems to take it to be the same with the valley of Rephaim; see 2 Samuel 5:22.
(u) Bunting's Travels, &c. p. 138. (w) Maundrell's Journey from Aleppo, &c. p. 87. ed. 7.