(6) Garrisons.--The primary meaning of this word in the original is something placed, and then placed over. Hence it comes to have the different derived meanings of officer in 1 Kings 4:5; 1 Kings 4:19; 2 Chronicles 8:10, and garrison (1 Samuel 10:5; 1 Samuel 13:3), which is probably its meaning here.
Verse 6. - Garrisons. This is the word used in 1 Samuel 10:5 and 1 Sam 13:3. The Arameans were left free to manage their internal affairs themselves, but they had to pay tribute (see on ver. 2); and to prevent the assembling of troops to contest David's authority and shake off his yoke, garrisons were stationed in such places as commanded the country. The Philistines had done the same in Israel when they were masters there.
8:1-8. David subdued the Philistines. They had long been troublesome to Israel. And after the long and frequent struggles the saints have with the powers of darkness, like Israel with the Philistines, the Son of David shall tread them all under foot, and make the saints more than conquerors. He smote the Moabites, and made them tributaries to Israel. Two parts he destroyed, the third part he spared. The line that was to keep alive, though it was but one, is ordered to be a full line. Let the line of mercy be stretched to the utmost. He smote the Syrians. In all these wars David was protected, for this in his psalms he often gives glory to God.
Then David put garrisons in Syria of Damascus,.... Which was Coele-Syria, and lay between Libanus and Antilibanus, the chief city of which was Damascus; which Curtius (q) calls Damascus of Syria, being the head of it, Isaiah 7:8; in the principal places of which he put garrisons of soldiers to keep the country in subjection to him; or he put commanders or governors, as the Targum, in the, chief cities, and so Ben Gersom and R. Isaiah interpret it:
and the Syrians became servants to David, and brought gifts; or paid him tribute by way of homage, acknowledging themselves his subjects:
and the Lord preserved David whithersoever he went; he covered his head in the day of battle, and saved him from the hurtful sword.
and the Syrians became servants to David, and brought gifts; or paid him tribute by way of homage, acknowledging themselves his subjects:
and the Lord preserved David whithersoever he went; he covered his head in the day of battle, and saved him from the hurtful sword.
(q) Hist. l. 3. c. 8.