(16) Now.--Better, And, connecting closely the prayer with the exhortation, just as in 1 Thessalonians 5:23. "Again," says St. Chrysostom, "prayer after advice: this is to help in earnest." The word "Himself," as in the passage cited, contrasts the Almighty power of our Lord with the partial instructions and feeble help which even Apostles could give, and with the impotence of the Thessalonian Christians to stand firm in their own strength.
Our Lord Jesus Christ himself, and God, even our Father.--The order of mention is unusual. (See, however, 2 Corinthians 13:3.) It is not designedly meant to show the equality of the Blessed Persons, which is done only incidentally by the fact that the same aspiration is directed to both. Probably, in fact, the names are arranged to form a climax: St. Paul having spoken first of the Person whose work on the heart is the more immediate, and then jealously watching lest he should in any way make the Eternal Father seem less deeply interested in our welfare than the Son is. All primitive devotion and doctrine are markedly opposed to the tendency to rest in the Mediator without a real lively faith in the Father who sent Him.
Which hath loved us.--Love to us is specially (so fearfully wrong is much of the popular language about the Atonement) the characteristic of the Father. (See, for instance, John 3:16; John 17:23; 2 Corinthians 13:3; Ephesians 2:4; 1 John 4:10.) It is in the thought of this tender love of God to us that the writer adds immediately the endearing title "Our Father." This love seems to be mentioned here as being the ground on which the writer rests his hope for the fulfilment of his prayer. It should literally be translated, which loved us, and gave--the moment being apparently (as in John 3:16) the moment of providing the Atonement for our sins.
Everlasting consolation.--This means "an ever present source of comfort," of which no persecution can rob us. This giving of comfort is the proof or explanation of the statement that He "loved us," and refers to the same act. Our unfailing comfort lies in the thought of God's love exemplified in the Incarnation of His Son.
Good hope through grace.--These words must be closely joined. God gave us not only a consolation under present trials, but a sweet prospect in the future; but this sweet prospect belongs to us only "in grace" (the literal version). All our hope is based on the continuance of the spiritual strength imparted by the Father through the Son and the Spirit. The qualifying words "in grace" are added to "hope" in just the same way as the words "in sanctification" are added to "salvation" in 2 Thessalonians 2:13.
Verse 16. - Now our Lord Jesus Christ, and God, even our Father, who hath loved us. These last words, "who hath loved us," are to be restricted to God our Father, whoso love was manifested in sending his Son to rescue sinners from destruction. And hath given us everlasting consolation; or, comfort; everlasting as contrasted with the temporary and deceitful comfort which the world gives. And good hope through grace; or, in grace. "In grace" belongs to the verb "hath given," and denotes the mode of the gift - of his own free grace, in contrast to personal merit.
2:16,17 We may and should direct our prayers, not only to God the Father, through our Lord Jesus Christ, but also to our Lord Jesus Christ himself. And we should pray in his name unto God, not only as his Father, but as our Father in and through him. The love of God in Christ Jesus, is the spring and fountain of all the good we have or hope for. There is good reason for strong consolations, because the saints have good hope through grace. The free grace and mercy of God are what they hope for, and what their hopes are founded on, and not any worth or merit of their own. The more pleasure we take in the word, and works, and ways of God, the more likely we shall be to persevere therein. But, if we are wavering in faith, and of a doubtful mind, halting and faltering in our duty, no wonder that we are strangers to the joys of religion.
Now our Lord Jesus Christ himself,.... The apostle having exhorted the saints to perseverance, closes this second part of his epistle, relating to the coming of Christ, with a prayer for the saints, that they might be comforted and established. The objects addressed are Christ and the Father. And in each of their characters are reasons contained, encouraging to believe the petitions will be regarded; for it is "our Lord Jesus Christ himself" who is prayed unto; who is our Lord, not by creation only, in which sense he is Lord of all, but by redemption, and through a marriage relation; and he is our Jesus, our Saviour, and Redeemer; and our Christ, the anointed prophet, priest, and King; even he himself, who stands in these relations and offices; and what may not be expected from him?
and God, even our Father; not by creation, but by adoption; and as it is in his power, he has a heart to give, and will give good things unto his children: and inasmuch as Christ is equally addressed as the object of prayer as the Father, and is indeed here set before him, or first mentioned, it may be concluded that there is an entire equality between them, and that Christ is truly and properly God; otherwise religious worship, of which prayer is a considerable branch, would not be given him, nor would he be set upon an equal foot with the other, and much less before him. The Arabic version reads, "our Lord Jesus Christ, our Father"; and the Ethiopic version also, "our Lord Jesus Christ, God our Father"; as if the whole of this, or all these epithets and characters, belong to Christ, and he was the only person addressed; but the common reading is best: which hath loved us; this refers both to the Father and to Christ. The Father had loved them with an everlasting and unchangeable love, as appeared by his choosing them unto salvation by Christ, securing them in his hands, and making an everlasting covenant with him, on their account; by sending his Son to be the Saviour of them; by regenerating, quickening, and calling them by his grace, adopting them into his family, pardoning all their sins, justifying their persons, and giving them both a meetness for, and a right unto eternal glory. And Christ, he had loved them with the same love; and which he showed by undertaking their cause in the council of peace; by espousing their persons in the covenant of grace; by assuming their nature in the fulness of time; by dying in their room and stead; and by his continued intercession and mediation for them, and by many other instances. And since they had such a share in the affection both of the Father and the Son, it need not to have been doubted but that what was prayed for would be granted: to which is added,
and hath given us everlasting consolation: all true solid consolation is from God and Christ: God is called the God of all comfort; and if there be any real consolation, it is in, by, and from Christ; and it is the gift of God, an instance of his grace and favour, and not a point of merit; the least degree of consolation is not deserved, and ought not to be reckoned small: and it is everlasting; it does not indeed always continue, as to the sensible enjoyment of it, in this life, being often interrupted by indwelling sin, the hidings of God's and the temptations of Satan, yet the ground and foundation of it is everlasting; such as the everlasting love of God, the everlasting covenant of grace, the everlasting righteousness of Christ, and everlasting salvation by him, and he himself, who is the consolation of Israel, as well as the blessed Spirit, the Comforter, who ever abides as the earnest and pledge of future happiness. And the present spiritual joy of the saints is what no man can take away from them, and what will eventually issue in everlasting consolation, without any interruption in the world to come, when sorrow and sighing shall flee away, and all tears be wiped from their eyes:
and good hope through grace. The Syriac version reads, "in his grace"; and the Ethiopic version, "a good hope; and his grace", hope, as well as faith, is the gift of God, a free grace gift of his: and it may be called a good one, because God is the author of it; and it is built on a good foundation, the person, blood, and righteousness of Christ; and is of good things to come, and therefore called the blessed hope; and is what is sure and certain, and will never deceive, nor make ashamed; and since consolation is given here, and hope of happiness hereafter, it may be concluded the following requests will be regarded.
Our Lord Jesus Christ himself, and God, even our Father.--The order of mention is unusual. (See, however, 2 Corinthians 13:3.) It is not designedly meant to show the equality of the Blessed Persons, which is done only incidentally by the fact that the same aspiration is directed to both. Probably, in fact, the names are arranged to form a climax: St. Paul having spoken first of the Person whose work on the heart is the more immediate, and then jealously watching lest he should in any way make the Eternal Father seem less deeply interested in our welfare than the Son is. All primitive devotion and doctrine are markedly opposed to the tendency to rest in the Mediator without a real lively faith in the Father who sent Him.
Which hath loved us.--Love to us is specially (so fearfully wrong is much of the popular language about the Atonement) the characteristic of the Father. (See, for instance, John 3:16; John 17:23; 2 Corinthians 13:3; Ephesians 2:4; 1 John 4:10.) It is in the thought of this tender love of God to us that the writer adds immediately the endearing title "Our Father." This love seems to be mentioned here as being the ground on which the writer rests his hope for the fulfilment of his prayer. It should literally be translated, which loved us, and gave--the moment being apparently (as in John 3:16) the moment of providing the Atonement for our sins.
Everlasting consolation.--This means "an ever present source of comfort," of which no persecution can rob us. This giving of comfort is the proof or explanation of the statement that He "loved us," and refers to the same act. Our unfailing comfort lies in the thought of God's love exemplified in the Incarnation of His Son.
Good hope through grace.--These words must be closely joined. God gave us not only a consolation under present trials, but a sweet prospect in the future; but this sweet prospect belongs to us only "in grace" (the literal version). All our hope is based on the continuance of the spiritual strength imparted by the Father through the Son and the Spirit. The qualifying words "in grace" are added to "hope" in just the same way as the words "in sanctification" are added to "salvation" in 2 Thessalonians 2:13.
and God, even our Father; not by creation, but by adoption; and as it is in his power, he has a heart to give, and will give good things unto his children: and inasmuch as Christ is equally addressed as the object of prayer as the Father, and is indeed here set before him, or first mentioned, it may be concluded that there is an entire equality between them, and that Christ is truly and properly God; otherwise religious worship, of which prayer is a considerable branch, would not be given him, nor would he be set upon an equal foot with the other, and much less before him. The Arabic version reads, "our Lord Jesus Christ, our Father"; and the Ethiopic version also, "our Lord Jesus Christ, God our Father"; as if the whole of this, or all these epithets and characters, belong to Christ, and he was the only person addressed; but the common reading is best: which hath loved us; this refers both to the Father and to Christ. The Father had loved them with an everlasting and unchangeable love, as appeared by his choosing them unto salvation by Christ, securing them in his hands, and making an everlasting covenant with him, on their account; by sending his Son to be the Saviour of them; by regenerating, quickening, and calling them by his grace, adopting them into his family, pardoning all their sins, justifying their persons, and giving them both a meetness for, and a right unto eternal glory. And Christ, he had loved them with the same love; and which he showed by undertaking their cause in the council of peace; by espousing their persons in the covenant of grace; by assuming their nature in the fulness of time; by dying in their room and stead; and by his continued intercession and mediation for them, and by many other instances. And since they had such a share in the affection both of the Father and the Son, it need not to have been doubted but that what was prayed for would be granted: to which is added,
and hath given us everlasting consolation: all true solid consolation is from God and Christ: God is called the God of all comfort; and if there be any real consolation, it is in, by, and from Christ; and it is the gift of God, an instance of his grace and favour, and not a point of merit; the least degree of consolation is not deserved, and ought not to be reckoned small: and it is everlasting; it does not indeed always continue, as to the sensible enjoyment of it, in this life, being often interrupted by indwelling sin, the hidings of God's and the temptations of Satan, yet the ground and foundation of it is everlasting; such as the everlasting love of God, the everlasting covenant of grace, the everlasting righteousness of Christ, and everlasting salvation by him, and he himself, who is the consolation of Israel, as well as the blessed Spirit, the Comforter, who ever abides as the earnest and pledge of future happiness. And the present spiritual joy of the saints is what no man can take away from them, and what will eventually issue in everlasting consolation, without any interruption in the world to come, when sorrow and sighing shall flee away, and all tears be wiped from their eyes:
and good hope through grace. The Syriac version reads, "in his grace"; and the Ethiopic version, "a good hope; and his grace", hope, as well as faith, is the gift of God, a free grace gift of his: and it may be called a good one, because God is the author of it; and it is built on a good foundation, the person, blood, and righteousness of Christ; and is of good things to come, and therefore called the blessed hope; and is what is sure and certain, and will never deceive, nor make ashamed; and since consolation is given here, and hope of happiness hereafter, it may be concluded the following requests will be regarded.