(7) For.--Logically, the "for" belongs to the clause "he that letteth;" thus:" For, although the mystery is already at work, the wicked one will not be revealed until he that now withholds shall disappear."
The mystery of iniquity doth already work.--Both "mystery" and "iniquity" have the article in the Greek, perhaps (as in 2 Thessalonians 2:3) because the phrase was well known to the Thessalonians. Lawlessness is a more literal rendering than "iniquity"; the same word in 1 John 3:4 is rendered "the transgression of the law." The word "mystery" in Greek does not necessarily involve any notion of mysteriousness in our modern sense. It means a secret (which may be, in its own nature, quite simple) known to the initiated, but incapable of being known until it is divulged. Here the whole emphasis is thrown, by a very peculiar order of the Greek words, upon the word "mystery." It may be paraphrased thus:--"For as a secret, into which the world is not yet initiated, that lawlessness is already at work." Thus the word "mystery" stands in sharp contrast with the word "revealed" in 2 Thessalonians 2:6; 2 Thessalonians 2:8 : the time for publishing, openly avowing, the secret is not yet come. To whom, then, is the mystery of that lawlessness now known? Not to all those who are contributing to its ultimate manifestation, for most of them are deceived by it (2 Thessalonians 2:10), and, while sharers in the Apostasy, still believe themselves members of the Church. The mystery is known to God, and (1) to enlightened Christians like St. Paul; (2) to Satan and a few Satanic men who avow to themselves their real object in joining the movement. Though the mystery is said to work (the verb expresses an inward activity, e.g., 1 Thessalonians 2:13, Romans 7:5, like that of leaven on the lump), it is not a personal thing, not (like "Man of Sin," "that which withholdeth,") a covert description of any person or set of persons; it is solely the unavowed design which is gradually gaining influence over men's hearts: it is the same movement as the "falling away" of 2 Thessalonians 2:3. In several places (e.g., 2 Peter 2:1et seq.;Jude 1:18et seq.) the coarser side of the "falling away" is spoken of, but here the "lawlessness" seems not so much to mean ordinary antinomianism as insubordination to God--rebellion.
Only he. . . .--More correctly, Only [it cannot be revealed] until he that now withholdeth disappear from the midst. The English version has obscured the meaning by putting "letteth," although the word is precisely the same as in 2 Thessalonians 2:6--the only difference being that there it was neuter: "the thing which withholdeth;" while here it is masculine:" he." Evidently to St. Paul's mind there was a great obstructive power, which was gathered up in, and wielded by, the person so described:" he
Verse 7. - For the mystery. "Mystery" here denotes something which was unknown or secret before it was revealed (comp. Ephesians 3:3-5). So also one of the names of Babylon, the seat of the antichristian power, is Mystery (Revelation 17:3). Of iniquity; rather, of lawlessness; namely, this apostasy which shall precede the coming of the man of sin. The genitive here is that of apposition - "that mystery which is lawlessness," whose essence and sphere of operation is lawlessness. Doth already work; or, is already working. The mystery of iniquity even now works in secret; but the man of sin himself will not appear until the restraining power be removed. Even at the time the apostle wrote the seeds of apostasy were already sown; the leaven of lawlessness was fermenting inside Christianity; the foundations of a false Christianity were being laid. Thus the apostle warned the Ephesians that false teachers would arise from among themselves; to Timothy he writes of those perilous times which were then present; and, in his Epistles, mention is made of false practices and doctrines, such as the worship of angels, abstinence from meats, bodily mortifications, and the honour conferred on celibacy. So also John, in his First Epistle, refers to this working of this antichristian power when he says, "Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists .... Every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world" (1 John 2:18; 1 John 4:3). "Antichrist does not step on the scene suddenly without any preparations; on the contrary, a stream of anti-christian sentiment and conduct pervades the whole history of the world" (Olshausen). Only he that now letteth; or, restraineth, the old meaning of the word "let." Will let. These words are not in the original, and ought to be omitted. Until he be taken out of the way. The whole clause ought to be rendered, "The mystery of lawlessness is already working, only until he who restraineth is removed;" when that takes place, when the restraining influence is removed, the mystery of lawlessness will no longer work secretly, but will be openly manifested.
2:5-12 Something hindered or withheld the man of sin. It is supposed to be the power of the Roman empire, which the apostle did not mention more plainly at that time. Corruption of doctrine and worship came in by degrees, and the usurping of power was gradual; thus the mystery of iniquity prevailed. Superstition and idolatry were advanced by pretended devotion, and bigotry and persecution were promoted by pretended zeal for God and his glory. This mystery of iniquity was even then begun; while the apostles were yet living, persons pretended zeal for Christ, but really opposed him. The fall or ruin of the antichristian state is declared. The pure word of God, with the Spirit of God, will discover this mystery of iniquity, and in due time it shall be destroyed by the brightness of Christ's coming. Signs and wonders, visions and miracles, are pretended; but they are false signs to support false doctrines; and lying wonders, or only pretended miracles, to cheat the people; and the diabolical deceits with which the antichristian state has been supported, are notorious. The persons are described, who are his willing subjects. Their sin is this; They did not love the truth, and therefore did not believe it; and they were pleased with false notions. God leaves them to themselves, then sin will follow of course, and spiritual judgments here, and eternal punishments hereafter. These prophecies have, in a great measure, come to pass, and confirm the truth of the Scriptures. This passage exactly agrees with the system of popery, as it prevails in the Romish church, and under the Romish popes. But though the son of perdition has been revealed, though he has opposed and exalted himself above all that is called God, or that is worshipped; and has spoken and acted as if he were a god upon earth, and has proclaimed his insolent pride, and supported his delusions, by lying miracles and all kinds of frauds; still the Lord has not yet fully destroyed him with the brightness of his coming; that and other prophecies remain to be fulfilled before the end shall come.
For the mystery of iniquity doth already work,.... Or "the mystery of that wicked one", as the Syriac; meaning either antichrist himself, and the spirit of antichrist, which were already in the world, 1 John 2:18, "mystery" being one of the names of antichrist, Revelation 17:5 and anciently this word was engraven on the mitres of the popes of Rome: or the evil doctrines and practices of antichrist may be intended; for as the doctrine of the Gospel is called a mystery, and the mystery of godliness; so the doctrines and practices of antichrist may be called the mystery of iniquity, especially as they were now secretly spread, imbibed, and practised: the foundations of it were now laying in the church by false teachers; for errors and heresies of every sort, respecting the person and offices of Christ, and in opposition to them, were now broached; idolatry, and holding communion with idolaters, now obtained; worshipping of angels was used by some; and superstition and will worship, worship after the commandments of men, were practised; days, and months, and years, distinguished by Jews and Pagans, and difference of meats, were observed; celibacy and virginity began to be admired and commended; dominion and magistracy were despised, and church authority contemned, and many, as Diotrephes, loved to have the pre-eminence; and the doctrine of justification by the works of the law was industriously spread, and zealously preached and received; all which laid the foundation, and are the life and soul of popery:
only he who now letteth, will let, until he be taken out of the way; that is, the Roman empire and Roman emperors, and which were by degrees entirely removed, and so made way for the revelation of this wicked one: and which was done partly by Constantine the emperor receiving the Christian faith, whereby the Roman empire as Pagan ceased; and by increasing the riches of the church, and feeding the pride, ambition, and covetousness of the bishops, especially the bishop of Rome; and next by removing the seat of the empire from Rome to Byzantium, which he called Constantinople: here the Greek emperors continued in succession, and neither they themselves, nor even their exarchs, resided at Rome, but at Ravenna; so that way was made for antichrist to come to his seat, and there was nothing to rival and eclipse the grandeur, power, and glory of the Roman popes: and that which let was also taken out of the way, by the division of the empire, by Theodosius, giving to his elder son Arcadius, the eastern, and to the younger, Honorius, the western parts of it: the eastern empire was in process of time seized upon and possessed by Mahomet and the Saracens; and the western empire was overrun by the Goths, Vandals, and Huns, and became extinct about the year 476, in Augustulus, the last of the Roman emperors, who was obliged to abdicate the government by Odoacer king of the Heruli; when the kingdom of the Lombards took place in Italy, and afterwards that was translated to Charles the great, king of the French; so that there was nothing more of the Roman empire remaining than the bare name, as at this day; and by this means the popes of Rome got to the height of their power and glory, which is meant by the revelation of the man of sin.
The mystery of iniquity doth already work.--Both "mystery" and "iniquity" have the article in the Greek, perhaps (as in 2 Thessalonians 2:3) because the phrase was well known to the Thessalonians. Lawlessness is a more literal rendering than "iniquity"; the same word in 1 John 3:4 is rendered "the transgression of the law." The word "mystery" in Greek does not necessarily involve any notion of mysteriousness in our modern sense. It means a secret (which may be, in its own nature, quite simple) known to the initiated, but incapable of being known until it is divulged. Here the whole emphasis is thrown, by a very peculiar order of the Greek words, upon the word "mystery." It may be paraphrased thus:--"For as a secret, into which the world is not yet initiated, that lawlessness is already at work." Thus the word "mystery" stands in sharp contrast with the word "revealed" in 2 Thessalonians 2:6; 2 Thessalonians 2:8 : the time for publishing, openly avowing, the secret is not yet come. To whom, then, is the mystery of that lawlessness now known? Not to all those who are contributing to its ultimate manifestation, for most of them are deceived by it (2 Thessalonians 2:10), and, while sharers in the Apostasy, still believe themselves members of the Church. The mystery is known to God, and (1) to enlightened Christians like St. Paul; (2) to Satan and a few Satanic men who avow to themselves their real object in joining the movement. Though the mystery is said to work (the verb expresses an inward activity, e.g., 1 Thessalonians 2:13, Romans 7:5, like that of leaven on the lump), it is not a personal thing, not (like "Man of Sin," "that which withholdeth,") a covert description of any person or set of persons; it is solely the unavowed design which is gradually gaining influence over men's hearts: it is the same movement as the "falling away" of 2 Thessalonians 2:3. In several places (e.g., 2 Peter 2:1 et seq.; Jude 1:18 et seq.) the coarser side of the "falling away" is spoken of, but here the "lawlessness" seems not so much to mean ordinary antinomianism as insubordination to God--rebellion.
Only he. . . .--More correctly, Only [it cannot be revealed] until he that now withholdeth disappear from the midst. The English version has obscured the meaning by putting "letteth," although the word is precisely the same as in 2 Thessalonians 2:6--the only difference being that there it was neuter: "the thing which withholdeth;" while here it is masculine:" he." Evidently to St. Paul's mind there was a great obstructive power, which was gathered up in, and wielded by, the person so described:" he
only he who now letteth, will let, until he be taken out of the way; that is, the Roman empire and Roman emperors, and which were by degrees entirely removed, and so made way for the revelation of this wicked one: and which was done partly by Constantine the emperor receiving the Christian faith, whereby the Roman empire as Pagan ceased; and by increasing the riches of the church, and feeding the pride, ambition, and covetousness of the bishops, especially the bishop of Rome; and next by removing the seat of the empire from Rome to Byzantium, which he called Constantinople: here the Greek emperors continued in succession, and neither they themselves, nor even their exarchs, resided at Rome, but at Ravenna; so that way was made for antichrist to come to his seat, and there was nothing to rival and eclipse the grandeur, power, and glory of the Roman popes: and that which let was also taken out of the way, by the division of the empire, by Theodosius, giving to his elder son Arcadius, the eastern, and to the younger, Honorius, the western parts of it: the eastern empire was in process of time seized upon and possessed by Mahomet and the Saracens; and the western empire was overrun by the Goths, Vandals, and Huns, and became extinct about the year 476, in Augustulus, the last of the Roman emperors, who was obliged to abdicate the government by Odoacer king of the Heruli; when the kingdom of the Lombards took place in Italy, and afterwards that was translated to Charles the great, king of the French; so that there was nothing more of the Roman empire remaining than the bare name, as at this day; and by this means the popes of Rome got to the height of their power and glory, which is meant by the revelation of the man of sin.