(14) Peace be to thee.--The best wish which the Apostle can form, instead of the usual Greek ending, "Be strong," or "Farewell!" It was our Lord's resurrection greeting; the internal peace of a good conscience, the external peace of universal friendship, the heavenly peace of future glory begun even in this life. (Comp. John 20:19; John 20:26; Rom. 5:33; Galatians 6:16; Ephesians 6:23; 2 Thessalonians 3:16; 1 Peter 5:14.)
Our friends salute thee.--Rather, The friends. By this appellation, uncommon in the New Testament, St. John recalls our Lord's words in John 15:13-15.
Greet the friends by name.--Each friend was to receive a personal message from the Apostle, and Caius would know who they were as well as if St. John wrote them down. In a short private Letter it would be unsuitable to have a long list of special messages as in a Pauline Epistle, especially as the Apostle hoped shortly to see them. John perhaps thinks of his Master's ideal in John 10:3.
Vers. 13, 14. - 3. CONCLUSION (see notes on 2 John 12, 13). Here the pen or reed κάλαμος is mentioned instead of the paper, as a means of writing. The word is found nowhere else in the New Testament in this sense Note the ἀλλά and the δέ, each with its right force, the former expressing a strongcr opposition than the latter: "I had many things to write to thee; nevertheless, I do not care ἀλλ οὐ θέλω with ink and pen to write to thee: but I hope ἐλπίζω δέ straightway to see thee, and we shall speak mouth to mouth." "The friends" are perhaps so called in contrast to the hostility of Diotrephes and his party. Instead of warfare, "peace be to thee;" instead of the wicked prating of enemies, the salutations of friends. The elder concludes with his own personal salutation to all the members of his flock who reside near to Gaius (comp. John 10:3).
1:13,14 Here is the character of Demetrius. A name in the gospel, or a good report in the churches, is better than worldly honour. Few are well spoken of by all; and sometimes it is ill to be so. Happy those whose spirit and conduct commend them before God and men. We must be ready to bear our testimony to them; and it is well when those who commend, can appeal to the consciences of such as know most of those who are commended. A personal conversation together often spares time and trouble, and mistakes which rise from letters; and good Christians may well be glad to see one another. The blessing is, Peace be to you; all happiness attend you. Those may well salute and greet one another on earth, who hope to live together in heaven. By associating with and copying the example of such Christians, we shall have peace within, and live at peace with the brethren; our communications with the Lord's people on earth will be pleasing, and we shall be numbered with them in glory everlasting.
But I will not.--Comp. 2 John 1:12.
(14) Peace be to thee.--The best wish which the Apostle can form, instead of the usual Greek ending, "Be strong," or "Farewell!" It was our Lord's resurrection greeting; the internal peace of a good conscience, the external peace of universal friendship, the heavenly peace of future glory begun even in this life. (Comp. John 20:19; John 20:26; Rom. 5:33; Galatians 6:16; Ephesians 6:23; 2 Thessalonians 3:16; 1 Peter 5:14.)
Our friends salute thee.--Rather, The friends. By this appellation, uncommon in the New Testament, St. John recalls our Lord's words in John 15:13-15.
Greet the friends by name.--Each friend was to receive a personal message from the Apostle, and Caius would know who they were as well as if St. John wrote them down. In a short private Letter it would be unsuitable to have a long list of special messages as in a Pauline Epistle, especially as the Apostle hoped shortly to see them. John perhaps thinks of his Master's ideal in John 10:3.
but I will not with ink and pen write unto thee; suggesting he should take another method of communicating his mind to him, which he next mentions.