11:1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.
But the voice answered me again from heaven,.... From whence the former voice came, and was the voice of the Lord, or of an angel of the Lord, and which answered him again, or
a second time; not that it said to him a second time kill and eat, but what follows;
what God hath cleansed, that call not thou common; that is, had declared to be clean and fit for use, and did not defile, and could not defile the man into whose mouth it entered, and therefore ought not to be pronounced unclean, and of a defiling nature; this Jesus Christ did, who is God over all blessed for ever, and by whose death an end was put to the ceremonial law, and the distinctions of meats by it; Matthew 15:11.
a second time; not that it said to him a second time kill and eat, but what follows;
what God hath cleansed, that call not thou common; that is, had declared to be clean and fit for use, and did not defile, and could not defile the man into whose mouth it entered, and therefore ought not to be pronounced unclean, and of a defiling nature; this Jesus Christ did, who is God over all blessed for ever, and by whose death an end was put to the ceremonial law, and the distinctions of meats by it; Matthew 15:11.