(4) Delivered him to four quaternions of soldiers.--Agrippa apparently followed the lessons of Roman practice which he had learnt by his own experience. The four quaternions relieved each other at set times, and the prisoner was chained to two of the soldiers of each company, while the others were stationed as sentinels at the door of the dungeon. (Comp. St. Paul's chains in Acts 28:20; Ephesians 6:20.)
Intending after Easter.--Better, after the Passover, as elsewhere. In this solitary instance the translators have introduced, with a singular infelicity, the term which was definitely appropriate only to the Christian festival which took the place of the Passover.
Verse 4.- Taken for apprehended, A.V.; guard for keep, A.V.; the Passover for Easter, A.V. Four quaternions; i.e. four bands of four soldiers each, which were on guard in succession through the four watches of the night - one quaternion for each watch. The Passover. This is a decided improve-merit, as the use of the word "Easter" implies that the Christian feast is here meant. But perhaps" Feast of the Passover" would have been better, as showing that the whole seven days are intended. This is, perhaps, the meaning of τὸ πάσχα in John 18:28, and certainly is its meaning here. We have another characteristic trait of the religion of Agrippa, and of his sympathy with the feelings of the Jews about the Law, that he would not allow a trial on a capital charge, or an execution, to take place during the Feast of Unleavened Bread (comp. John 18:8). To bring him forth to the people. Still the same desire uppermost, to propitiate the people by gifts or shows, or by blood; ἀναγαγεῖν means exactly "to bring up" (Acts 9:39; Romans 10:7, etc.), either on to a stage or on some high ground, where all the people could see him condemned, which would be as good to them as an auto da fé to a Spanish mob, or a gladiatorial slaughter to a Roman audience (see ver. 11).
12:1-5 James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to be baptized with, Mt 20:23. Now the words of Christ were made good in him; and if we suffer with Christ, we shall reign with him. Herod imprisoned Peter: the way of persecution, as of other sins, is downhill; when men are in it, they cannot easily stop. Those make themselves an easy prey to Satan, who make it their business to please men. Thus James finished his course. But Peter, being designed for further services, was safe; though he seemed now marked out for a speedy sacrifice. We that live in a cold, prayerless generation, can hardly form an idea of the earnestness of these holy men of old. But if the Lord should bring on the church an awful persecution like this of Herod, the faithful in Christ would learn what soul-felt prayer is.
When he had apprehended him,.... When his officers he sent to take him had brought him:
he put him in prison; in the common prison, very likely where he had been once before, Acts 5:18
and delivered him to four quaternions of soldiers to keep him; each quaternion consisted of four soldiers, so that they were in all sixteen; and so the Syriac version renders it, "and delivered him to sixteen soldiers": how the Ethiopic version should make "seventeen" of them is pretty strange: these perhaps might take their turns to watch him by four at a time, two to whom he was chained, and two others to keep the doors; or all the sixteen together, being posted in one place or another for greater security: and it may be, that the reason of all this caution, and strong guard, might be, because it was remembered that he, and the rest of the apostles, when committed to the same prison some years ago, were delivered out of it:
intending after Easter, or the passover,
to bring him forth to the people; to insult and abuse him, and to put him to what death they should desire.
Intending after Easter.--Better, after the Passover, as elsewhere. In this solitary instance the translators have introduced, with a singular infelicity, the term which was definitely appropriate only to the Christian festival which took the place of the Passover.
he put him in prison; in the common prison, very likely where he had been once before, Acts 5:18
and delivered him to four quaternions of soldiers to keep him; each quaternion consisted of four soldiers, so that they were in all sixteen; and so the Syriac version renders it, "and delivered him to sixteen soldiers": how the Ethiopic version should make "seventeen" of them is pretty strange: these perhaps might take their turns to watch him by four at a time, two to whom he was chained, and two others to keep the doors; or all the sixteen together, being posted in one place or another for greater security: and it may be, that the reason of all this caution, and strong guard, might be, because it was remembered that he, and the rest of the apostles, when committed to the same prison some years ago, were delivered out of it:
intending after Easter, or the passover,
to bring him forth to the people; to insult and abuse him, and to put him to what death they should desire.