(12) Therefore many of them believed.--The narrator dwells with satisfaction on the fact that at Ber?a there were many Jewish as well as Gentile converts. Among the latter there were, as at Thessalonica, women of the upper class.
Verse 12.- Many... therefore for therefore many, A.V.; the Greek women of honorable estate for honorable women which were Greeks, A.V. Honorable; εὐσχημόνων, as Acts 13:50, where it is coupled with τοὺςπρώτους τῆς πόλεως (see ver. 4; comp. Mark 15:43). Meyer thinks that it is meant that the men were Greeks too; but this is uncertain. The only Beraean convert whose name we know is Sopater (Acts 20:4), or Sosipater, who is probably the same (Romans 16:21). If so, he was apparently a Jew, whose Hebrew name may have been Abishua.
17:10-15 The Jews in Berea applied seriously to the study of the word preached unto them. They not only heard Paul preach on the sabbath, but daily searched the Scriptures, and compared what they read with the facts related to them. The doctrine of Christ does not fear inquiry; advocates for his cause desire no more than that people will fully and fairly examine whether things are so or not. Those are truly noble, and likely to be more and more so, who make the Scriptures their rule, and consult them accordingly. May all the hearers of the gospel become like those of Berea, receiving the word with readiness of mind, and searching the Scriptures daily, whether the things preached to them are so.
Therefore many of them believed,.... What the apostle preached, and in Jesus of Nazareth, as the true Messiah, and professed their faith in him, upon finding, through reading and searching the Scriptures, that the characters of the Messiah agreed in him, and that what the apostle delivered were entirely consonant to those writings:
also of honourable women which were Greeks, and of men not a few; besides the Jews, there were Gentiles also, both men and women; who were proselytes to the Jewish religion, and who were persons of figure and credit, especially the women, who were also converted and believed in Christ. These converts were the beginning of a Gospel church state in this place, which continued many ages after. Timon, one of the first seven deacons of the church at Jerusalem, is said to be bishop of Berea; though, according to others, Onesimus, the servant of Philemon, was the first bishop of this church: even in the fifth century mention is made of Lucas, bishop of Berea, who was present in the synods of Chalcedon and Ephesus; yea, in the ninth century, there were Christians dwelling in this place (p).
(p) Magdeburg. Hist. Eccles. cent. 5. c. 10. p. 666. cent. 9. c. 2. p. 4.
also of honourable women which were Greeks, and of men not a few; besides the Jews, there were Gentiles also, both men and women; who were proselytes to the Jewish religion, and who were persons of figure and credit, especially the women, who were also converted and believed in Christ. These converts were the beginning of a Gospel church state in this place, which continued many ages after. Timon, one of the first seven deacons of the church at Jerusalem, is said to be bishop of Berea; though, according to others, Onesimus, the servant of Philemon, was the first bishop of this church: even in the fifth century mention is made of Lucas, bishop of Berea, who was present in the synods of Chalcedon and Ephesus; yea, in the ninth century, there were Christians dwelling in this place (p).
(p) Magdeburg. Hist. Eccles. cent. 5. c. 10. p. 666. cent. 9. c. 2. p. 4.