(20) When they desired him to tarry longer time with them.--This was, obviously, a hopeful sign, the earnest of the fruitful labours that followed. Nowhere, among the churches that he founded, does St. Paul seem to have found so great a receptivity for spiritual truth. While he looked on the Corinthians as being children requiring to be fed with milk (1 Corinthians 3:2), he saw in the Ephesians those to whom he did not shun to declare "the whole counsel of God" (Acts 20:27), to whom he could, at a later date, appeal as able to measure his knowledge of the mystery of the gospel (Ephesians 3:4).
Verse 20. - And when they asked for when they desired, A.V.; abide a for tarry, A.V.; time for time with them, A.V. He consented not; οὐκ ἐπένευσεν, only here in the New Testament, but found in Proverbs 26:20; 2 Macc. 4:10, etc., and frequently in medical writers; literally, to bend the head forward by the proper muscles (Hobart).
18:18-23 While Paul found he laboured not in vain, he continued labouring. Our times are in God's hand; we purpose, but he disposes; therefore we must make all promises with submission to the will of God; not only if providence permits, but if God does not otherwise direct our motions. A very good refreshment it is to a faithful minister, to have for awhile the society of his brethren. Disciples are compassed about with infirmity; ministers must do what they can to strengthen them, by directing them to Christ, who is their Strength. Let us earnestly seek, in our several places, to promote the cause of Christ, forming plans that appear to us most proper, but relying on the Lord to bring them to pass if he sees good.
When they desired him to tarry longer time with them,.... Either Aquila and Priscilla, whom he left here, for here they were, as is certain from
Acts 18:24,26 or rather the Jews with whom he reasoned, who might be desirous of further conference with him, upon the subject they had disputed about; either in order to gain more knowledge, or in hopes of baffling and confounding him:
Acts 18:24,26 or rather the Jews with whom he reasoned, who might be desirous of further conference with him, upon the subject they had disputed about; either in order to gain more knowledge, or in hopes of baffling and confounding him:
he consented not; for a reason afterwards given.