(21) I must by all means keep this feast that Cometh.--Literally, the coming, or, the next feast. This was, probably, as has been said, the Feast of Pentecost. (See Note on Acts 18:18.) If he missed that, there would be no other feast till that of Tabernacles; and then, in October, travelling, whether by sea or land, became dangerous and difficult. (See Note on Acts 27:9.)
If God will.--In this resting in the thought of the will of the Father as ordering all things well--even in their use of almost the same formula, to them much more than such a formula as the Deo volente has often become in the lips of Christians--we find another point of agreement between St. Paul and St. James (James 4:15).
Verse 21.- Taking his leave of them, and saying for bade them farewell, saying, A.V.; I will return for I must by all means keep this feast that cometh in Jerusalem; but I will return, A.V. and T.R.; he set sail for and he sailed, A.V. and T.R. Taking his leave; as in ver. 18, note. I must by all means, etc. This clause is not found in א, A, B, E, and several versions, and is omitted in the R.T. But Alford, Meyer, Wordsworth, and others consider it to be genuine. It is certainly difficult to account for such words being inserted in the text if they were not genuine; whereas it is easy to account for their omission, either by accident or from the fact that the brevity of the allusion to his visit to Jerusalem in ver. 22 might easily mislead a copyist into thinking that St. Paul did not go to Jerusalem at this time, and therefore that the words were misplaced. Observe how St. Paul's fixed purpose to reach Jerusalem as soon as possible tallies with the account of his vow. This feast (A.V.). It is not clear what feast is meant. Alford, Wordsworth, ' Speaker's Commentary,' and others, following Wieseler, think it was the Feast of Pentecost, being influenced by the consideration that sailing was dangerous and very unusual so early as before the Passover. But Meyer thinks it uncertain. But the expression, "I must by all means," would cover the risk of a voyage in the stormy season. I will return again. The fulfillment of this promise is related in Acts 19:1, etc. If God will (see James 4:13-15).
18:18-23 While Paul found he laboured not in vain, he continued labouring. Our times are in God's hand; we purpose, but he disposes; therefore we must make all promises with submission to the will of God; not only if providence permits, but if God does not otherwise direct our motions. A very good refreshment it is to a faithful minister, to have for awhile the society of his brethren. Disciples are compassed about with infirmity; ministers must do what they can to strengthen them, by directing them to Christ, who is their Strength. Let us earnestly seek, in our several places, to promote the cause of Christ, forming plans that appear to us most proper, but relying on the Lord to bring them to pass if he sees good.
I must by all means keep this feast that cometh in Jerusalem; which perhaps was the passover, since that often went by the name of the feast: the why he must by all means keep it, was not because it was obligatory upon him; nor did he always observe it, as appears from his long stay at Corinth, and other places; and besides, as a Christian, he had nothing to do with it; but either because of his vow, Acts 18:18 or because he knew he should have an opportunity of preaching the Gospel to great numbers; the Vulgate Latin and Ethiopic versions omit this clause:
but I will return again unto you, if God will; he promises to return to them, but not peremptorily as knowing that he was altogether subject to the will of God, who disposes and orders all things according to his sovereign pleasure; see James 4:15 and he sailed from Ephesus; which was near the Aegean sea: such was the situation of Ephesus, according to Apollonius (f); who says, that it stood out to the sea, which encompassed the land on which it was built; so Pausanias (g) relates, that Lysimachus passing into Asia by shipping, took the kingdom of Antigonus from him, and built the city the Ephesians now inhabit near the sea; so Josephus (h) reports of Herod and Agrippa, that travelling by land to Phrygia Major, they came to Ephesus, and again, "they sailed from Ephesus" to Samos.
(f) Philostrat. Vita Apollonii, l. 8. c. 3.((g) Attica sive, l. 1. p. 16. (h) Antiqu. l. 16. c. 2. sect. 2.
If God will.--In this resting in the thought of the will of the Father as ordering all things well--even in their use of almost the same formula, to them much more than such a formula as the Deo volente has often become in the lips of Christians--we find another point of agreement between St. Paul and St. James (James 4:15).
I must by all means keep this feast that cometh in Jerusalem; which perhaps was the passover, since that often went by the name of the feast: the why he must by all means keep it, was not because it was obligatory upon him; nor did he always observe it, as appears from his long stay at Corinth, and other places; and besides, as a Christian, he had nothing to do with it; but either because of his vow, Acts 18:18 or because he knew he should have an opportunity of preaching the Gospel to great numbers; the Vulgate Latin and Ethiopic versions omit this clause:
but I will return again unto you, if God will; he promises to return to them, but not peremptorily as knowing that he was altogether subject to the will of God, who disposes and orders all things according to his sovereign pleasure; see James 4:15 and he sailed from Ephesus; which was near the Aegean sea: such was the situation of Ephesus, according to Apollonius (f); who says, that it stood out to the sea, which encompassed the land on which it was built; so Pausanias (g) relates, that Lysimachus passing into Asia by shipping, took the kingdom of Antigonus from him, and built the city the Ephesians now inhabit near the sea; so Josephus (h) reports of Herod and Agrippa, that travelling by land to Phrygia Major, they came to Ephesus, and again, "they sailed from Ephesus" to Samos.
(f) Philostrat. Vita Apollonii, l. 8. c. 3.((g) Attica sive, l. 1. p. 16. (h) Antiqu. l. 16. c. 2. sect. 2.