(33) Commanded him to be bound with two chains.--Looking to the usual Roman practices in the treatment of prisoners, we may think of each chain as fastened at one end to the Apostle's arm, and at the other to those of the soldiers who kept guard over him. (See Notes on Acts 12:6; Acts 28:16.) So shackled, he was taken before the Chiliarch Lysias for a preliminary inquiry.
Verse 33.- Laid hold on for took, A.V.; inquired for. demanded, A.V. Laid hold on (ἐπελάβετο); see Acts 17:19, note. Bound with two chains; as St. Peter was (Acts 12:6). Ἄλυσις means properly "a chain on the hands" as opposed to πέδη, a fetter (Mark 5:4); and therefore the two chains are not to be understood of chains on his hands and feet, with Kuinoel, but, as in the case of Peter, of chains fastening him to a soldier on both hands.
21:27-40 In the temple, where Paul should have been protected as in a place of safety, he was violently set upon. They falsely charged him with ill doctrine and ill practice against the Mosaic ceremonies. It is no new thing for those who mean honestly and act regularly, to have things laid to their charge which they know not and never thought of. It is common for the wise and good to have that charged against them by malicious people, with which they thought to have obliged them. God often makes those a protection to his people, who have no affection to them, but only have compassion for sufferers, and regard to the public peace. And here see what false, mistaken notions of good people and good ministers, many run away with. But God seasonably interposes for the safety of his servants, from wicked and unreasonable men; and gives them opportunities to speak for themselves, to plead for the Redeemer, and to spread abroad his glorious gospel.
Then the chief captain came near,.... To the place where the Jews were beating Paul:
and took him the Arabic version adds, "from them"; he rescued him out of their hands, as he himself says, Acts 23:27.
And commanded him to be bound with two chains: partly to appease the people, and partly to secure Paul; who, he supposed, had been guilty of some misdemeanour, which had occasioned this tumult; these two chains were put, one on one arm, and the other on the other arm; and were fastened to two soldiers, who walked by him, having hold on those chains, the one on his right hand, and the other on his left; and thus Agabus's prophecy in Acts 21:11 was fulfilled:
and demanded who he was; or asked and inquired about him, who he was, of what nation he was, what was his character, business, and employment: this inquiry was made, either of the apostle himself, or of the people; and so the Arabic version renders it, "he inquired of them who he was"; also
and what he had done; what crime he had been guilty of, that they used him in such a manner.
and took him the Arabic version adds, "from them"; he rescued him out of their hands, as he himself says, Acts 23:27.
And commanded him to be bound with two chains: partly to appease the people, and partly to secure Paul; who, he supposed, had been guilty of some misdemeanour, which had occasioned this tumult; these two chains were put, one on one arm, and the other on the other arm; and were fastened to two soldiers, who walked by him, having hold on those chains, the one on his right hand, and the other on his left; and thus Agabus's prophecy in Acts 21:11 was fulfilled:
and demanded who he was; or asked and inquired about him, who he was, of what nation he was, what was his character, business, and employment: this inquiry was made, either of the apostle himself, or of the people; and so the Arabic version renders it, "he inquired of them who he was"; also
and what he had done; what crime he had been guilty of, that they used him in such a manner.