Acts 23:10

And when there arose a great dissension, the chiefe captaine fearing lest Paul should haue bene pulled in pieces of them, commanded the souldiers to goe downe, and to take him by force from among them, and to bring him into the castle.
- King James Version (1611) - View 1611 Bible Scan

And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.
- New American Standard Version (1995)

And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.
- American Standard Version (1901)

And when the argument became very violent, the chief captain, fearing that Paul would be pulled in two by them, gave orders to the armed men to take him by force from among them, and take him into the army building.
- Basic English Bible

And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring [him] into the fortress.
- Darby Bible

And when there arose a great dissension, the chief captain, fearing lest Paul would have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
- Webster's Bible

But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.
- Weymouth Bible

When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
- World English Bible

And whanne greet discencioun was maad, the tribune dredde, lest Poul schulde be to-drawun of hem; and he comaundide knyytis to go doun, and to take hym fro the myddil of hem, and to lede hym in to castels.
- Wycliffe Bible

and a great dissension having come, the chief captain having been afraid lest Paul may be pulled to pieces by them, commanded the soldiery, having gone down, to take him by force out of the midst of them, and to bring [him] to the castle.
- Youngs Literal Bible

Wesley's Notes for Acts 23:10

23:8 The Pharisees confess both - Both the resurrection, and the existence of angels and separate spirits.

23:9 And the scribes of the Pharisees' side arising - Every sect contains both learned and unlearned. The former used to be the mouth of the party. If a spirit - St. Paul in his speech from the stairs had affirmed, that Jesus, whom they knew to have been dead, was alive, and that he had spoken to him from heaven, and again in a vision. So they add nothing, only they construe it in their own way, putting an angel or spirit for Jesus.

23:11 And the night following, the Lord Jesus - What Paul had before purposed in spirit, #Acts 19:21|, God now in due time confirms. Another declaration to the same effect is made by an angel of God, #Acts 27:23|. And from the 23d chapter the sum of this book turns on the testimony of Paul to the Romans. How would the defenders of St. Peter's supremacy triumph, could they find out half as much ascribed to him! Be of good courage, Paul - As he laboured under singular distresses and persecutions, so he was favoured with extraordinary assurances of the Divine assistance. Thou must testify - Particular promises are usually given when all things appear desperate. At Rome also - Danger is nothing in the eyes of God: all hinderances farther his work. A promise of what is afar off, implies all that necessarily lies between. Paul shall testify at Rome: therefore he shall come to Rome; therefore he shall escape the Jews, the sea, the viper.

23:12 Some of the Jews bound themselves - Such execrable vows were not uncommon among the Jews. And if they were prevented from accomplishing what they had vowed, it was an easy matter to obtain absolution from their rabbis.