(4) That I be not further tedious . . .--Better, that I may not detain thee too long. Here again we note the tact of the sycophant. He speaks as if obliged to restrain himself from the further panegyrics which his feelings would naturally prompt.
Of thy clemency . . .--The Greek word expresses the idea of equitable consideration. The epithets of the hired orator stand in striking contrast with the "righteousness, temperance, and judgment to come," of which the Apostle afterwards spoke to the same ruler.
Verse 4.- But for notwithstanding, A.V.; I entreat thee for I pray thee, A.V.; to hear for that thou wouldest hear, A.V. Of thy clemency (τῇ σῇ ἐπιεικείᾳ). The word is rendered "gentleness" in 2 Corinthians 10:1, where alone it occurs in the New Testament; ἐπιείκης is most frequently rendered "gentle" (l Timothy 3:3 (R.V.); Titus 3:2; James 3:17; 1 Peter 2:18). A few words. The Greek has συντόμως, briefly, concisely, found only here in the New Testament, but common in classical Greek and especially in medical writers, where it means "rapidly," "in a short time."
24:1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.
Notwithstanding, that I be not further tedious unto thee,.... Suggesting, that he could say a great deal more under this head, but, for brevity sake, should omit it; and because he would not tire his patience, and hinder business going forward:
I pray thee, that thou wouldst hear us of thy clemency a few words; he praises him for his humanity and good nature, and for his patience in hearing causes, and promises him great conciseness in the account he should give him; and entreats that, according to his wonted goodness, he would condescend to hear what he had to lay before him; all which was artfully said to engage attention to him.
Of thy clemency . . .--The Greek word expresses the idea of equitable consideration. The epithets of the hired orator stand in striking contrast with the "righteousness, temperance, and judgment to come," of which the Apostle afterwards spoke to the same ruler.
I pray thee, that thou wouldst hear us of thy clemency a few words; he praises him for his humanity and good nature, and for his patience in hearing causes, and promises him great conciseness in the account he should give him; and entreats that, according to his wonted goodness, he would condescend to hear what he had to lay before him; all which was artfully said to engage attention to him.