Acts 24:8

Commanding his accusers to come vnto thee, by examining of whom thy selfe mayest take knowledge of all these things, whereof we accuse him.
- King James Version (1611) - View 1611 Bible Scan

ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him."
- New American Standard Version (1995)

`commanding his accusers to come before thee.' from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
- American Standard Version (1901)

And from whom you will be able, by questioning him yourself, to get knowledge of all the things which we say against him.
- Basic English Bible

having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.
- Darby Bible

Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him.
- Webster's Bible

You, however, by examining him, will yourself be able to learn the truth as to all this which we allege against him."
- Weymouth Bible

By examining him yourself you may ascertain all these things of which we accuse him."
- World English Bible

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.
- Wycliffe Bible

having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'
- Youngs Literal Bible

Wesley's Notes for Acts 24:8

24:10 Knowing - for several years thou hast been a judge over this nation - And so not unacquainted with our religious rites and customs, and consequently more capable of understanding and deciding a cause of this nature. There was no flattery in this. It was a plain fact. He governed Judea six or seven years. I answer for myself - As it may be observed, his answer exactly corresponds with the three articles of Tertullus's charge: sedition, heresy, and profanation of the temple. As to the first, he suggests,. that he had not been long enough at Jerusalem to form a party and attempt an insurrection: (for it was about twelve days since he came up thither; five of which he had been at Cesarea, #Acts 24:1|; one or two were spent in his journey thither, and most of the rest he had been confined at Jerusalem.) And he challenges them, in fact, to produce any evidence of such practices, #Acts 24:11 |- 13. As to the second, he confesses himself to be a Christian; but maintains this to be a religion perfectly agreeable to the law and the prophets, and therefore deserving a fair reception, #Acts 24:14|,16. And as for profaning the temple, he observes that he behaved there in a most peaceful and regular manner, so that his innocence had been manifest even before the sanhedrim, where the authors of the tumult did not dare to appear against him.