(7) And when they had set them in the midst.--The Sanhedrin sat in a semi-circle, the president being in the middle of the arc, the accused standing in the centre.
They asked.--Literally, were asking. They put the question repeatedly, in many varying forms.
By what power, or by what name, have ye done this?--Literally, By what kind of power, or what kind of name? apparently in a tone of contempt. They admit the fact that the lame man had been made to walk, as too patent to be denied. (Comp. Acts 4:16.) The question implied a suspicion that it was the effect of magic, or, as in the case of our Lord's casting out devils, by the power of Beelzebub (Luke 11:15; John 8:48). There is a touch of scorn in the way in which they speak of the thing itself. They will not as yet call it a "sign," or "wonder," but "have ye done this?"
Verse 7.- Inquired for asked, A.V.; in for by, A.V. In what name; ποίος, what, means exactly, "what kind." The miracle might have been wrought, as it seemed to them, by Beelzebub, or by magic (Luke 15:15, etc.; Acts 13:6; Acts 19:19, etc.), as well as by Divine power and in the Name of God. They asked which it was. In the Greek there is an emphasis upon the "ye," which is placed last, equal to "such as you," unlearned and contemptible men.
4:5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.
And when they had set them in the midst,.... Of the assembly, as the Ethiopic version adds; in the middle of the sanhedrim, which sat in a semicircular form; or as the Jews express it, as the half of a round corn floor, or as a half moon, and not in a perfect circle; because it was necessary that the contending parties, and the witnesses, might go in and speak before them all (b); so that those that were set before them, were placed in the middle of them: and here Peter and John were set; so the Arabic version renders it, "when they set both": they sent for them out of the hold, or custody, where they had been all night, and ordered them to be brought before them, to be examined about their doctrine and practice:
they asked, by what power, or by what name have ye done this? they inquired of them, whether it was by a natural, or by a divine, or by a diabolical power, that they had wrought the cure upon the lame man? whether it was by the use of medicine, or by the help of magic art, and the assistance of the devil, which they were very ready to charge Christ and his disciples with? or whether they pretended to a divine and supernatural aid? and also what name they had made use of, and by whose authority they acted?
(b) Misn. Sanhedrin, c. 4. sect. 3. & Bartenora in ib.
They asked.--Literally, were asking. They put the question repeatedly, in many varying forms.
By what power, or by what name, have ye done this?--Literally, By what kind of power, or what kind of name? apparently in a tone of contempt. They admit the fact that the lame man had been made to walk, as too patent to be denied. (Comp. Acts 4:16.) The question implied a suspicion that it was the effect of magic, or, as in the case of our Lord's casting out devils, by the power of Beelzebub (Luke 11:15; John 8:48). There is a touch of scorn in the way in which they speak of the thing itself. They will not as yet call it a "sign," or "wonder," but "have ye done this?"
they asked, by what power, or by what name have ye done this? they inquired of them, whether it was by a natural, or by a divine, or by a diabolical power, that they had wrought the cure upon the lame man? whether it was by the use of medicine, or by the help of magic art, and the assistance of the devil, which they were very ready to charge Christ and his disciples with? or whether they pretended to a divine and supernatural aid? and also what name they had made use of, and by whose authority they acted?
(b) Misn. Sanhedrin, c. 4. sect. 3. & Bartenora in ib.