King James Bible
King James Version (KJV)
All Discussion PAGE 124
Viewing page: 124 of 6006
< Previous Discussion Page Next Discussion Page >
114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133
Do you have a Bible comment or question?
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
"And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book...that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them. " (17:18-19). Moses was in fact referring to the coming of their king who however would not need a nation per se that was not upright in their heart. For this reason Jesus before Pilate declares, "My kingdom is not of this world."( John 18:36)
In his lament over Jerusalem he gives us a reason why. Their love of God was as superficial as their kingdom, which would not endure. "Behold, your house is left unto you desolate"(Matt.23:38)
To recap: The fifth of the Pentateuch matches with the Book of Psalms, also in five fold divisions. The Spirit uses numbers as tags to indicate the word of God is as much essential for the inner man as is for a child of God to be perfected. (See entry under N-Numbers/Five)
(See entry under P- Psalms, The Book of)
The fifth book in the Pentateuch in Hebrew, like the preceding books, it takes its name from its commencement, 'These be the words which Moses spake unto all Israel on this side Jordan in the wilderness,' The rabbinical text would have it as Sepher Debarim, the book of debarim, or the book of the words. The book is considered as the second law or Deuteronomion.
"According unto all that the Lord had given him in commandment unto them,"(De.1:3) we have in three discourses delivered by Moses shortly before his death, the second Law to which we shall come anon. Three discourses and three appendices, namely the Song of Moses (De.37:1-47) Blessings (De.33) His death and aftermath, are alike stapled together by the command number Three and it refers to the Son.
As Moses serving as the double for the Son we have the Sermon on the Mount in the Gospel of Matthew. Interestingly enough in the Lucan gospel the setting for the sermon is on the plains.( Luke 6:17)
(See entry under B-Beatitudes)
"When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me." (De.17:14-15) The Spirit refers to the possibility of people of Israel opting for a king over them 'like as all the nations' that are about them. In such a case a second law is to be given to the future king. We see this fulfilled but in the manner Jesus avoided those who by force would make him a king ( John 6:15). It just goes on to show that the Law given by Moses was inadequate. In Jesus was the fulfilment of the Law. God had set a Day by decree for his Son (Ps.2:7) and he was content to abide by his Will.
What Moses intended with the second law, for their king as the history of Israel would show was like a kingdom built upon sand.
family in Jesus Christ name...AMEN
GOD BLESS YOU
i therefore request for your prayers.( james 5:16)
pray that god may finance my studies at tertiary level.through your effective fervent prayers the almighty will create a way from the 'sea of lack'.may god bless you all in jesus name...
After creating man God blessed them:" And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth" (Ge.1:28)", "Be fruitful" was a divine command.
(See under A-Abstract)
In the Parable of the Barren Fig Tree "Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?"( Luke 13:7). The Spirit refers to the Son with the number Three. The parable therefore is about believers, which are unproductive. The fig tree unable to produce fruits of the Spirit represents them.
In the Parable of the Sower birds eat up some seeds falling on the wayside, and some are unfruitful owing to the condition of the ground. The evil one is the destroyer that can prevent the word of God from becoming fruitful. The same destroyer is the enemy who scatters tares in a field while men slept. Deceitful riches can choke the heart, which is compared to a field. Jesus Christ was manifested to destroy the works of the devil.( 1 John 3:8)
Satan is the destroyer, whose deceit upset the order that God had created for Adam. He is also a thief who dares not come by the door. For this reason he beguiled Eve through a serpent. "The thief cometh not, but for to steal, and to kill, and to destroy."( John 10:10,1)
Mark 16:61-72 Simon Peter denied Christ before the maid who kept the door of the chief priest's palace. "Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee (Matt.26-69)". In the darkness Simon Peter's voice betrayed him. 'Surely thou also art one of them; for thy speech bewrayeth thee (v.73)'. Voice carries much more significance than the mere sound of it. The words that Jesus spoke was not his own. 'He who hears me hears who sent me ( Luke 10:16). Simon Peter forsook all in order to become his disciple. In denying Christ he was also denying the voice of the Lord he heard. Principle of Association (Matt.10:40).
Voice recognition of a Christian is in the way truth in his inward parts matches with his action. Voice of the Lord is dealing with the living word and it is to bring out the full potential of man. It is truth written in his inward parts that places his words and actions in harmony. (1 Co.14:7)
(See under B-betray)
She was a Philistine woman who caused the mighty Samson to fall. (Jud.16:4-20) Since then she remains the epitome of the 'strange woman' set down in the Book of Proverbs. Of what worth was 'Nazirite'vows of Samson to her? Profane love of an adulterous woman is like the apostate church espousing the doctrine of man rather than of Christ.
Secondly she was not herself free anymore than world is. She was driven by her Philistine masters as an apostate church belabors under Satan so activism is no more than serving the political taskmasters. The cause may be pro-Life and anti-abortion but in the end it works out to be the same.
Joseph was the first son born to Rachel, and the eleventh son of Jacob. The name Joseph signified May God add to me another (Ge.30:24). Rachel meant thereby to imply that the name was drawing attention not for itself but something looking to future. Joseph is by all accounts is a double of Jesus. For example we have the sons of Jacob selling their brother to the Ishmaelite-Midianite caravan for 20 pieces of silver. Consider Jesus was betrayed for 30 pieces, which of course is higher in value that owes to exchange rates of the time. "And they (chief priests) covenanted with him (Judas Iscariot) for thirty pieces of silver (Mt.26:15)"Jesus came unto his own, and his own received him not(Jn.1:11). The sibling whom his brethren sold became their saviour at the time of famine. God raised Joseph from death and gave him a name above every other name.
'Our bodies as a temple' is an idea and it is valid because of the everlasting covenant. 'A body has thou prepared me' refers to the Lamb of God and tabernacle of God as a house. Our individual covenant by blood has also antecedent in the slain Lamb before the foundation of the world. All these owe to the everlasting covenant between God and Jesus Christ representing all believers forever sanctified.
The will of God is complete so the Now connects with us in time and place. For this reason names of people and persons are interchangeable because "All things were created by him, and for him:/And he is before all things, and by him all things consist."(Col.1:15-17). So when God sent his word before the worlds began it was meant to succeed. "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." The same word has a logos principle (See under P-principle). Thus the Word becoming flesh has its own profile. It explains the fulness of time.
Predestination in simple terms is stated in the Abstract. (Ge.1:27-28) God blessed man and made him a steward of His creation. In this MOU between God and Man whosoever adopted into the Fellowship is according to the everlasting covenant. So the eternal word included him to which time and place are of no consequence.
In the divine Will we examine the Father Son relationship which has consequences. As St Paul speaks of 'the good pleasure of his will' so adoption is intended for the glory of his grace, "wherein he hath made us accepted in the beloved." Grace and truth came by Jesus Christ signifying the doctrine of God as doable. It is thus eternal aspect of Holiness we see through the prism of the Son. Abiding in him our adoption is conformed in Jesus Christ. (Ep.1:3-5)
Compare the analogy made by writer to the Hebrews, "(Levi) payed tithes in Abraham./ For he was yet in the loins of his father, when Melchisedec met him." (7:9-10)*. We were dead in sins by the same account when the emblem of the slain Lamb was created in heaven.
Predestination was set rolling when God set forth the decree Ps.2:7-8) and accordingly we were all foreknown. Jesus Christ the same yesterday, today and forever. (He.13:8) The testimony of Jesus Christ. (Re.3:12-13)
In order to understand fully the concept of predestination we have to examine why St Paul was ' apprehended of Jesus Christ. (Ph. 3:7-12)
"Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus."
Predestination of God is often brought to more clarity by use of persons so that the Promise of God to Abraham ("all families") are represented simultaneously. How does one do it but in terms of Time as reconstituted by the Spirit? We have two instances of Jesus and Joseph historically divided in time and place.
In the Abstract we have God blessing His creation. (Ge.1:20-22) In the light of the above here we have St Peter making a distinction as to what kosher is and what is not.
"And there came a voice to him, Rise, Peter; kill, and eat./ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean."(Ac.10:13-14) In the vision of Simon Peter at Joppa, his Jewish mindset proved daunting. So the voice came second time and third time. But the voice made the point:' What God hath cleansed, that call not thou common.' The Spirit is specific and the number Three, -a command number mentioned above is for instruction: the Son has cleansed with his blood such ceremonial defilement stipulated in the Law of Moses. ( 1 John 1:7)
Jesus during his earthly ministry pointed where defilement could occur:"But those things which proceed out of the mouth come forth from the heart; and they defile the man./For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:/These are the things which defile a man: but to eat with unwashen hands defileth not a man.(Matt.15:18-20).
In this context to the pure everything is pure. (Ti.1:15). This purity is not imposed from outside by sheer will but in being at rest, letting Jesus who lives in the believer at rest too, so whatever he does is for the glory of God. "If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen." (1 Pe.4:11)
" For the Lord hath chosen Zion; he hath desired it for his habitation./ This is my rest for ever: here will I dwell; for I have desired it."/ King David blesses the nation with these words, "The Lord that made heaven and earth bless thee out of Zion." This is the highway a child of God carves out by abiding in Christ. He produces fruits for glory and honour of God who blessed him before the worlds began.(Ep.1:4)
When Hannah sings, "Pillars of the earth are the Lord's, and he hath set the world upon them (1 Sa.2:8)," she was referring to his sovereignty. The spiritual foundation of a Christian instructs him how to walk with God.. Our case as to our future is no different from of Abraham. (He.11:9)" It is a pilgrim's progress when he begins and ends it is with Him. Where are we going? Like the patriarch we look for a city which hath foundations, whose builder and maker is God(v.10)"
In this context we shall appreciate v.1, "I will lift up mine eyes unto the hills, from whence cometh my help. This city is founded on the Rock of Ages." It is heavenly so the degree of ascents refers to our transition from the world of the flesh to 'the heavenly places'. (Col.3:1-3)
A title given to fifteen psalms from 120 to 134 inclusive of which four are attributed to King David and one to his son Solomon. There were three appointed feasts namely Passover, Pentecost and Tabernacles. By tradition pilgrims expressing their joy in going up to Jerusalem would have sung. There are 15 songs in this series and each psalm may correspond to the step leading a pilgrim.
Historically the children of Israel showed that they moved on their bellies in the wilderness. How often did they grumble against Moses and Aaron? (Ex.16:3) They would have stoned them and they despised manna, which God gave. He fed them with angel's food. Yet what was their cry? "And said, Who shall give us flesh to eat?"(Nu.11:4-5) God sent them quails, which gives us a revealing glimpse as to why they stopped short from doing the commandments with their heart and soul. Their rebellious spirit brought cancer to their souls since they would not worship God, a Spirit in spirit and truth. "And he gave them their request; but sent leanness into their soul.(106:15). A wasting disease nevertheless.
These are examples and left for 'our admonition upon whom the ends of the world are come'. In short the Spirit warns us to search our hearts well as we are pilgrims and sojourners even as they. The Spirit of Christ revealed to Prophet Elisha what motivated his servant, "And he said unto him, Went not mine heart with thee, when the man (Naaman) turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and olive-yards, and vineyards, and sheep, and oxen, and menservants, and maidservants? (2 Ki.5:26)
" For the Lord hath chosen Zion; he hath desired it for his habitation./ This is my rest for ever: here will I dwell; for I have desired it."/
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
May we humble ourselves before the LORD GOD and worship HIM in truth and in spirit. FATHER, we need YOUR hand on our nation and our leaders. Thank YOU LORD for answering our prayers.
January 18, 2024
Thanks to those who prayed for our situation with house repairs and the insurance claim. We chose our contractor and have picked out the materials we wish to be installed to replace the damages. Please pray that there is not much delay in getting materials or in the availability of the workers.
Intentional misleading of another, classic example of which was practiced by the serpent on Eve; similarly we have another example and when done it leads the simple away from path of life. "For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:/ But her end is bitter as wormwood, sharp as a two-edged sword./ Her feet go down to death; her steps take hold on hell." (Pr.5:3-5) Instead of heart fortified with faith the simple go by appearances and are led astray. For this reason Jeremiah spoke of the destructive power heart could wield. "Heart is deceitful or treacherous and who shall know it" except by the light of knowledge of the word? (Je.17:9) God does not tempt anyone but desires let grow can prove irresistible. (Jas.1:14) Satan is the deceiver who is the father of lies. "He that hateth dissembleth with his lips, and layeth up deceit within him;/ When he speaketh fair, believe him not: for there are seven abominations in his heart./ Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation." The number seven is a tag by the Spirit. Totally given over to defraud others
On the other hand we have this testimony of the Spirit, of the Son "Nor was any deceit in his mouth."(Is.53:9) Ministry of St Paul was to present the Bride as a chaste virgin to Christ. (2 Co.11:2) The strange woman as depicted in the Book of Proverbs invariably refers to apostate church whose heart has departed from the Lord God. "And the adulteress woman will hunt for the precious life." (Pr.6:26b)
"For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear." ( Mark 4:28)
Here we have a variation of the fruit-bearing tree with 'seed in itself' stated in the Abstract that shall never change. This is part of MOU between God and Man.(Ge.1:11) Any abrogation of the terms would be self-defeating since it the Law or the Word that is on the line. God cannot deny himself. It is His holiness.
The earth abides forever because it signifies the Son in the divine Will and a day is decreed for him and at the end of it there shall be gathering in sheaves. In the Parable of the Tares, we have this "and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn."(Matt.13:30)
There is a time lapse which explains the principle of Similitude where realities of heaven is compared with that of the earth. There is a variation also in the yield. In terms of Isaac blessings of God is converted in terms of yield. "Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him."(Ge.26:12) Cf. "But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold."(Matt.13:8) How come such variations though God created all hearts alike He tests their works and find their faith is not alike.(Ps.33:15) It is what the King's dream was all about.
(Dan.2:28-45)
Either we gather with Christ Jesus or we scatter which is what we find with the miry clay. Those who mixed God's word with doctrine of men "and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them." There is no place for them. It is what God does to the tares. Megachurches mean nothing; neither does it mean anything because the apostate church backed the winner. What shall they do when the rock hits them?
I greet you all in the wonderful name of our Lord and Savior Jesus Christ
I knew about this organization through following the King James Bible Facebook page and that has been a follower for close to 10 years now
I appreciate the Bible verses that are posted on the page and the way fellow Christians comment and give insight and clarity on some verses that seems hard to understand their meaning
It is on that note that I would like to request if there is any Prayer and Fellowship Groups that I can join preferably on WhatsApp?
I would also like to send a prayer request for financial breakthrough and spiritual growth
My life has been constantly stagnant in those aspects and I feel the need for serious prayers
I hope and Pray that everyone who will come across this Prayer request intercedes on my behalf in Jesus Mighty name
While we study the Bible we need keep in mind the Pauline dictum , "All things were created by him, and for him:/And he is before all things, and by him all things consist."(Col.1:16-17) It is true in the episode where God put to silence all murmurers over the Levitical priesthood. 'By him(Jesus Christ) all things consist' so Moses is set down as a double for the Son. In rebelling against him they were rebelling against the eternal word of God.
Predestination is not in the matter of time but is to be explained by the eternal Word of God and how it is worked out by the Son( by whom all things consist).God had earlier said why he was setting the rod of Aaron against others. "And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you." The man whom I shall choose" can only be in obedience to the MOU in the Abstract (Ge.1:11) The word of God is in the heart so our fruits can only be by abiding in the true Vine. We are all branches considering 'the fruit in itself' and part of the Son. He was the word become flesh.
So the episode of Aaron goes beyond what it literally seems to indicate. The rod blossomed because it belonged to one God had chosen. Predestination therefore must be understood as mentioned earlier not in the context of time but in light of 'the Word which was God' and the Son of man who triumphed over death.
The tabernacle of witness in the wilderness held mercy seat in the holies indicating God among us. Instead of God an angel of the Lord shall go before them. . However God has made it clear, 'for I will not go up in the midst of thee.' God did not allow Moses to see his glory indirectly. Significance of the cleft in the rock is same as God sending 'the angel of his presence' instead, fulfillment of which was in the Advent of the Son.