King James Bible
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that said, I have committed to memory verses that are of special meaning to me or a number of verses on a specific theme. I often do as you do, read and re-read (rote learning is effective) I also think that having the verse read out loud . to me is also an aid to memorization, along with trying to put the verse into a simple song. having something tangible to remind you of the verse can help, if there is something tangible to use, like a rock to remember that Jesus is the rock that followed the Israelites in the wilderness, for example. Having a buddy to memorize the same verse and making time to practice reciting to each other can help. using the time on a walk is a good time to practice a verse saying it in the cadence of your walking step, or if you like swinging, say it as you go back and forth on a swing or in a rocker. These are all things that help me, and as a teacher of young children, I know that such methods work well for memorization tasks. The most important thing is that we be doers of the word and not just readers. Scripture is written that we may have eternal life in Christ and as a guide to apply to our daily life so we can live a godly life in a wicked, fallen world, as a light in the darkness, among other reasons.
you are correct. Fasting is a good spiritual work. It can be a fast planned a head of time or at regular intervals, for some people, or it can be a fast when something serious arises that warrants a time to fast and pray, and sometimes one is prompted to fast though the reason and situation is unknown to the person, but the Holy Spirit prays with the person as intercession is made for an unknown circumstance.
I once beleived in the teaching of the Bible. The stories i was taught about the bible were not as perfect as stated. And of all the not so correct teaching. i find this to be the most insane thing ive ever seen or heard
So, apparently God in his foreknowledge elected Jacob the heir of the promise, and Esau, in his free will choice to depart from the way of faith of his father and grandfather, was not elected. For me, I do not wrestle much with this matter, as I trust God's way and wisdom. If I was an unbeliever and read these Scriptures, I would be disturbed and either reject God or seek how to be saved, which depends, ultimately, on God's foreknowledge and election. God will never turn away a contrite heart who desires to be saved. He will make a way for this person to hear the gospel and give faith to believe by grace. Jacob was not a perfect brother, by any means. But, would become a man of God as he grew in grace and knowledge of God in his lifetime. I am reminded that later in history, God will identify himself as the God of Abraham, Isaac, and Jacob. They were elected and blessed by God despite their failings, but acted on the faith God seeded in them
As you well stated, "they lost the Spirit connection with God." Since then, humans, have lost that connection with God, and we are incapable of living the Spirit life of God by our choice. This is why Paul writes in Ephesians 1:4, "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." We are drawn to Spirit living by God's grace. God calls us. We do not choose Him; He must choose us. God commanded Adam and Eve to leave the Garden. They lost the Spirit of God in them. Therefore, they had no right to enter again. Cherubim angels guarded them from returning to Eden, though like Esau, I am sure they regretted their actions with tears.
We have the human capability to believe, but this is not saving faith. Saving faith, required to sustain our connection with God, is not something we grow into. It is a gift, Ephesians 2:8-9. And not a choice on our part. Recall that Jesus is the "Author and Finisher of our faith." Everything spiritual that Scripture says the redeem have is from God, and not of ourselves.
As they grew up, Esau was a skilled hunter, and Jacob, a shepherd. They continued to dwell in tents, still needing to move their flocks from pastureland to pastureland Esau was the stronger, and Jacob supposedly was mild in demeaner. The parents favored one child over the other, Isaac favoring Esau, and Rebekah favoring Jacob. Since Rebekah never conceived again, each parent could spoil their favored child. I am sure this caused a lot of problems. Both children could be seen as heirs to God's promises, both being of the promised seed. The firstborn would customarily have the birthright blessing and the other a secondary blessing. It seems that Esau did not value the birthright very much. Maybe he knew that the birthright would include following after God like Abraham and Isaac. he may have not been interested in spiritual matters as much as Jacob was. Esau was willing to trade this treasured birthright blessing for a bowl of lentil stew when he returned from a hunting excursion famished, stating her was near death with hunger, probably an exaggeration. Jacob was cunning and took advantage of his brother.
Isaac and Esau are spoken of later in the N.T. in Romans: 9 where it speaks of the true Israel not being children of the flesh, like Esau, even though he is a seed of Abraham. Rather it was the children of the promise that are the true Israel by election, elected before they were born and had not done good or evil. This election is not of works, but of God's purpose and calling. This encounter about the birthright was not the event that determined the election of Jacob, not Esau. It was determined before they were born. God was not going to make a people for Himself out of two brothers, but out of one of them.
The next part of the chapter gives the lineage of Ishmael and account of his death. He had twelve sons (princes), just as prophesied, and the descendants dwelt across Saudi Arabia. Some of Keturah's sons' descendants also settled in northern Arabia, as well as to the east in what is later called Midian. Ishmael lived 137 years, living about 50 years longer than his father, Abraham. It says he died in the presence of all of his brethren, perhaps all of his sons.
The next section is an account of the birth of Jacob and Esau. Again, like Sarah, Rebekah was barren for some time, at least 20 years. She was probably a teen when she married Isaac, as was customary. Both new of God's promise and covenant with their father, Abraham. Therefore, they must have expected to have had many children within that 20 years. But no, none. Isaac pleaded with God concerning Rebekah's barrenness. God answered his prayers in His time. The pregnancy was unusual, as Rebekah felt that there was "wrestling" going on within her womb. She was concerned and asked God to give some explanation. He spoke to her (before it seemed that God spoke only to Abraham, but here He speaks to a woman) telling here that two nations are within her, twins, and gives a prophecy about the children.
peace
peace
These sons were old enough to set out on their own. Abraham knew his time of death was near. that is why he gave everything to Isaac (the inheritance and blessing) and made sure that the sons from Keturah were well gifted so they could start out on their own away from Isaac and Rebekah. These sons of Keturah settled East of where Abraham, Isaac, Rebekah, Jacob, and Esau lived (west of the Jordan River) (The twins were born when Abraham was 160 or so, since Isaac was 60 when they were born.) Abraham lived almost 50 years longer than Sarah. So we do not know if these sons were all born after Sarah died or before, or before and after, since Keturah was already his concubine, but made her his wife. There is a lot we do not know about this time of Abraham's last 50 years of life.
Just as Ishmael was sent away after the child of promise (Isaac) was born, these sons of Keturah were sent away because the promised was through Isaac's family line. We do not know the ethnicity of Keturah like we did with Hagar (Egyptian), but most likely she was not from Abraham's kin, Nahor. Abraham knew God who the promised lineage should descend from and he protected that. Abraham lived to a ripe old age of 175. Jacob and Esau would have known him, being 15 when he died. He was buried in the cave with the body of Sarah. Thus it became known as the Cave of the Patriarchs and is still there, though it may not be able to be accessed by the public.
I would like to expand the truths of your comments a little farther.
Revelation is two judgements, the first being the saints of God, as you said ( 1 Peter 4:17).
The gospel of Christ hasn't YET been preached to the WHOLE WORLD (from ADAM to CHRIST they had already died). This will happen after the first judgement of the saints, which is happening in the TIME of their suffering in the FLESH. When all the saints have been gathered, THEN, the second resurrection, at which time the saints with Christ, will declare (judge) the gospel to the WHOLE WORLD ( Revelation 10:11).
Judgement is not PUNISHMENT, as most believe, but is coming to TRUTH, by the words and works of God. In this AGE, ONLY, to those CHOSEN (to be saints and judges, GIVEN eyes to see and ears to hear. Everyone in God's APPOINTED TIME.
The whole world has been RECONCILED to God, through JESUS CHRIST; they just don't KNOW YET ( Colossians 1:20).
Matthew 13:11 He answer and said unto them, Because it is GIVEN unto you (the saints) TO KNOW, but unto them (those not called to the first resurrection) it is NOT GIVEN.
Christ creating HIMSELF in HIS SAINTS, how else can you JUDGE RIGHTEOUSLY, unless you have HIS MIND.
God always CHOOSES MEN, Noah, Abraham, Isaac, Jacob, Joseph, Samson, Gideon, Joshua, the twelve, Paul, etc., etc. In THIS AGE, first death (to Christ, to his Word), first resurrection (his and the saints resurrection), first judgement (into TRUTH, THE LIFE, THE WAY) he is choosing ONLY THE SAINTS.
All others will be resurrected back in their FLESH and be JUDGED in CHRIST (HIS WORDS) by THE SAINTS and CHRIST and brought to the TRUTH that God HAS RECONCILED the world to himself through his Son Jesus Christ.
1 Corinthians 15:28 When ALL THINGS shall be subdued to him, then shall the Son himself be subject to him who put all things under him, that GOD may be ALL IN ALL.
You don't CHOSE me, I CHOSE YOU.