King James Bible
King James Version (KJV)


Viewing page: 2458 of 6006
< Previous Discussion Page Next Discussion Page >
2448 2449 2450 2451 2452 2453 2454 2455 2456 2457 2458 2459 2460 2461 2462 2463 2464 2465 2466 2467
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
Other sins may have an impact on oneself, whether immediate or in time. But fornication is sin that has immediate effect on both the body & mind that will eat away & lead to destruction.
But a person won't flee unless it is determined that danger is present. One has to look at the Scriptures, all the way from Israel's behaviour in the Old Testament to some Christians' behaviour in the New Testament, that the warning about sexual sin is everywhere. Once we understand the gravity of this sin, as other sins also, we will not come to the Saviour for salvation & receive His Power to overcome. Mostly we sin when tempted because we enjoy sinning & maybe believe that God cares not or easily forgives us when we do. James 1:15. However, some Christians are not on guard against the enemy's taunts to sin, & easily fall into his traps. Whatever our reason, we must know that any sin displeases the Lord & if we should stumble & fall into sin, there is still a place of repentance & forgiveness for us. 1 John 1:9.
The ways to handle this sin or any sin, is to first know your position as a child of God, purchased at a great cost. You belong to Him & it is God's desire & should be yours too, to refrain from all sin & all appearance of evil. That's not always easy & we can succumb to temptations: we need to strengthen our minds & hearts from God's Word (i.e. read & meditate on it daily); we need to be in much prayer about that area of weakness in our lives, that the Spirit's Power will avail for us at the moment of testing; when temptation knocks at our door, we turn the other way, we run to the Lord; put your mind, your hands, your body to other good uses; even mix with company that don't open up a way of temptation or sin for you, rather ready to support & help you. May God help you.
1. Indeed, God's Love for all mankind is so immense & unfathomable that He continued to engage with us even when everything about us warranted our complete extermination. But that Love persisted as we read in Romans 5:8; 2 Peter 3:9.
2, 3, 4. 1 Peter 3:18-20. The focus in this passage is on 'the Spirit'. The same Spirit that brought Jesus back alive from the dead was also by the same means (i.e. the Spirit) that Jesus went to the spirits held in prison.
Now, this is the only passage we have on this visit by Jesus, though there are references to spirits in chains ( Jude 6; Revelation 20:1-3). And I realize that many Christians attempt to place the event in 1 Peter 3, to Jesus' visit at the time of His death. It could well be but we cannot be certain of this as we are simply given very limited detail. And in the context of Peter's writing, this visit was not his focus. All we know is that Jesus did visit at some point & specifically to those who were disobedient in the days of Noah; when that took place is not revealed.
And "how much does God love people?" As mentioned, His Love knows no bounds. But His pure Love equates to His pure Justice. And if we think that God's Love must also allow for sinners, whether they've come under the sound of the Gospel or not, to have a second chance to hear, repent & receive, then what is the point of preaching the Gospel now, why did the apostles & myriads of other faithful saints suffer brutally & horrible deaths, if there was a second opportunity for lost souls? "Behold, now is the accepted time; behold, now is the day of salvation." - no second chances, no purgatory.
26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
In the New Testament, we find the story of Lazarus and the rich man who both died and went to Hades ( Luke 16:19-31). The KJV translates the Greek word "hades" as hell but most other translations use the Greek word. HADES had two separated parts: Those who died in faith believing in God's promise waited for the resurrection in Abraham's Bosom. Those who died spiritually separated from God wait in torment for the resurrection unto death, eternal separation from God. The rich man was on the torment side and Lazarus was in ABRAHAMS BOSOM which was called "PARADISE" by the LORD Jesus Christ himself when He addressed the thief who found faith the day Jesus was crucified ( Luke 23:42-43)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment" ( 2 Peter 2:4). The word translated "HELL" here is not the Greek word "HADES" but is the Greek word "TARTARUS"meaning ABYSS or the lowest regions. This could very well be the "gulf" that was fixed between the PLACE OF TORMENT and Abraham's Bosom ( Luke 16:26)
Wherefore He saith, When He ascended up on high, He led captivity captive, and gave gifts unto men. (Now that He ascended, what is it but that He also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that He might fulfill all things" ( Ephesians 4:8-10). Leading captivity captive seems to refer to Jesus taking all those that waited in Paradise to heaven to be with Him. The descending into the "lower parts"refers to Jesus declaring victory over death.
If we are going to discuss this fairly we must consider what the rest of the Bible says on this topic.
Matthew 12:36 - People will be judged at some point on the same day. Is it likely that they are judged AFTER they go to heaven or BEFORE?
2 Corinthians 5:10 - People are judged first THEN they receive what is due.
Revelation 20:11-15 - People are all judged on the same day. Lots of people seen in the same place.
Because the Bible says this, it can't mean that people are judged immediately when they die- because not everyone is dead yet, and it can't mean that people go immediately to heaven if they aren't judged yet.
1 Thessalonians 4:16-17 says the dead will rise and those living will meet the Lord in the air.
Would it make sense for someone to go heaven, then back to earth to rise up, then back again to heaven?
It says people will 'sleep' in-between: Job 14:12, 1 Thessalonians 4:14
"For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)In the day when God shall judge the secrets of men by Jesus Christ according to my gospel."
Here we see the Apostle Paul's teaching on those who have sinned "in the Law" (i.e. the Jews who were given God's Law to abide by & to judge themselves as those who failed in keeping the Law perfectly), and those who 'perish' (note: not 'sinned', since sin is effected, accountable & punishable by God by the giving of a Law, Romans 3:20) without having received the Law.
So to the Jew who remains under the burden of the Law & not in receipt of God's Grace in Christ, they will be judged by the Law, & they will fail, for none could ever keep the Law perfectly ( Galatians 2:21b:"for if righteousness come by the law, then Christ is dead in vain.").To the Gentile (non-Jew) who in days past never received or even heard of God's Laws & therefore never subject to its conditions, Paul says that these may not have the written Law in stone/parchment, but by nature perform the Law as written upon their hearts; it's now their conscience that accuses them of doing wrong or excuses their sins, that God sees & thus judges. Certainly not like getting God's Commands directly, but when both Jew & Gentile have to stand before God, the judgement meted to them will be based on the Law whether given directly or written in their hearts/consciences.
And that's why the Gospel is so important: it is salvation to all.
Anyone gets on and does not sit down will still go to Houston!!
Each is ETERNAL ( Rom 16.26, Re 22:13, Heb 9:14)
HOLY (Re 4:8, 15:4, Ac 3:14, 1 John 2:20)
OMNIPRESENT ( Jer 23:24, Eph 1:23, Ps 139:7)
OMNIPOTENT( Ge 17:1, Rev 1:8, Ro 15:19, Jer 32:17, Heb 1:3, Lu 1:35)
ONMISCIENT (Ac 15:18, Joh 21:17, 1 Cor 2:10,11)
CREATOR ( Gen 1:1, Col 1:16, Job 33:4, Ps 148:5, John 1:3, Job 26:13)
SANCTIFIER ( Jude 1:1, Heb 2:11, 1 Pe 1:2)
RESURRECTED CHRIST ( 1 Co 6:14, Joh 2:19, 1 Pe 3:8)
Hope that helps.
And God's Mercy, shown to mankind by His Grace, has always been the enjoyment & security of all those who are called by Him to receive it. To Israel, they were selected as God's chosen, for no other reason than to pour out His Love upon them as He had promised to their fathers, & to make them a special (holy) people (see Deuteronomy 7:6-9). And to us today, to as many as have been called to salvation & eternal life, God has persisted in that Love for all of us, by sending us His Son to be our Substitute to receive His punishment for our sins. There was no other way that God could justify in keeping the human race going on in sin. Just as He destroyed all but few in the Great Flood, so His Mind was that He would do it again for the volume of sins that were before Him. But at the appointed time to hold back that Wrath ( Romans 5:6), He sent Jesus to pay sin's price on our behalf & to avert (to change direction) His Anger against us ( 1 John 2:2, 4:10). So His Anger was then placed upon Jesus (as our sin-bearer) that those who put their trust in Him can be declared 'not guilty'. Such was the load that Jesus bore for us: our sin & God's Anger.
Such is God's Grace given to us.