King James Bible
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Perhaps you should show them the way to God.
You can take them to Sunday School.
You can do some research and find games and coloring for them to do. God will help their minds if you pray to God. Only He will know what will spark the beginning of their interest and curiosity. You supply the SPARK.
God should be kept close always.
We should be praying for those in authority.
That they keep their feet on the correct path. Need they not be concerned as to their reputation so much as to what Our Lord is telling them to do.
Keep straight their path as God wishes and the only way to know is through Prayer.
I would just like to touch on the sin issue. Something to consider when asking about what is sin and what is not is that in Romans 14:23, it says for whatsoever is not of faith is sin. That is a powerful statement. Anything that is not of faith is sin. And since the literal definition of the word faith means persuasion, anything that is not prompted by God's Spirit is sin. It is God's Spirit in us that persuades us to do the things that are pleasing to Him. That's what it is saying. That's what faith is.
Faith is the persuasion and leading of God's Spirit. And anything that is not of faith is sin. So there's your definition. So whatever it is, ask yourself if God's Spirit is persuading you to do that. If it's not His Spirit persuading you, then it is sin. That's just something we have to ask ourselves, no matter what it is we are partaking of. It's a personal relationship between you and Jesus Christ. What is He persuading you to do? Do that. Anything else is sin!
1 Corinthians 10:3, John 6:27, John 6:51, 1 Peter 2:2, Hebrews 5:12-14 are just a few of many places. In John 4:32, after Jesus' disciples brought Him physical food, Jesus said "I have meat to eat that ye know not of."
I don't know if you have ever experienced this before, but Christians have somewhat many times, where you are physically hungry, and you are physically tired, but then in some way, shape, or form, God ministers through you to someone else, or from someone else to you, and whatever physical hunger you have or physical thirst you have, it doesn't make any difference. That physical hunger or physical thirst somehow just disappears!
The spiritual food is contentment in and of itself. You are not as hungry as you used to be or as starved as you used to be. Now what is interesting in John Chapter 4 is that the woman left her waterpot behind. Jesus said you just brought physical food from the city, but I have food to eat that you know not of. He ministered God's word to this woman.
Manasses instead of Dan.
2. No.
3. If we're actively following Jesus then we're covered by grace and have hope for eternal life in heaven. We should obey God's laws, but since all are imperfect sinners we are covered by grace when we sin. The law still applies, but is fulfilled in that we aren't subject to its original punishment of death, but life with Jesus. James 2 and Romans 6 explain this.
The first 9 verses of 2 Timothy Chapter 3 gives us a description of the last days. We have been in the last days for a long time now, since Paul's day. The last days are not to be taken as meaning the tribulation period, even though the tribulation period is included in the last days. Paul was very compelled in his letters to speak about the apostasy of the last days.
He believed the apostasy was starting in his day. And we are still in those last days. The last days began in Acts Chapter 2 at the coming of the Holy Spirit, and they will end at the end of the Tribulation Period. We are in the last days deeper now than in Paul's day. And again, Paul believed the apostasy was in his day. And we see all these things happening in and amongst the church.
A study of the description of the last days shows us two things. First, we see the characteristic of people in the last days in Verses 1 through 5, and then the condition of people in the last days in Verses 6 through 9. These are people that are in the church, as Verse 5 tells us. They are not just in it, but among the believers. These are the things that are happening in and among the church even today. These are people who have a form of godliness but reject and deny the power thereof.
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Whether they are spoken of separately or combined, the "Jews" ( 2 Kings 16:6), the "Gentiles" ( Genesis 10:5), and the "church of God" ( 1 Corinthians 1:2) make up the three-fold subject matter of the word of God. Every part of the Bible is, in general, written concerning one of these three classes or divisions of persons. Therefore, what is written needs to be appropriately interpreted and applied to the class or division of people to which it was written for!
The misappropriation of these three classes of people; "Jews," "Gentiles," and the "church" of God, into Scripture where they do not belong is one of the foremost reasons why the word of God is misunderstood, look at Galatians 1:13, Ephesians 1:22, 5:23, Philippians 3:6, Colossians 1:24.
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The Septuagint: The oldest translation of the Hebrew Bible in existence. It was made into popular Greek in Alexandria, Egypt the third or second century B.C.
The Targum of Onkelos; a Chaldee or Biblically Aramaic paraphrase of the Pentateuch, possibly written in the 1st or 2nd century A.D. in Babylonia.
Our English Concordances are merely dictionaries of every word of the Bible; translated from those particular languages, for our help.
We must always rightly divide the Word of God as to its subject matter. The question must always be asked when reading or studying the word of God; "Concerning whom is this particular Scripture written to or about?" There is no doubt that every word from Genesis to Revelations was written for all people to read, study, learn, understand, love, and have faith in; but to believe that every word in the Bible is written directly to all people in all time, or that it concerns only us in particular is an error that will lead to puzzlement and frustration when trying to comprehend the word of God, look at Romans 15:4, 1 Corinthians 10:11.
When it comes to the topic of "mankind," God has simplified for the student as to whom the general "subject matter" being spoken of throughout It concerns. Scripture informs us that there are three distinct classes or divisions of persons that the word of God addresses. These three classes collectively account for all of mankind. The divisions of persons are plainly given to us in the First Letter written by Paul to the Corinthians;
( 1 Corinthians 10:32)
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God.
Thank you for your reply.
You are correct; the (Hebrew) translation of the word "Gentile" is the word "goy." However, from the definition given below from Strong's Concordance it clearly states the word "FOREIGN."
Hebrew definition;
(#1471) goy, go-ee- a foreign nation; hence, a gentile; also (fig.) a troop of animals, or a flight of locusts:- Gentile / heathen / nation / people.
In addition, the Greek definition, which you correctly defined as "ethnos" leaves no room for error concerning the topic we are discussing.
Greek definition;
"Gentiles"(#1484) ethnos, eth-nos- a race (as of the same habit), i.e. a tribe; spec. a foreign (non-Jewish) one (usually by impl. pagan):- Gentile / heathen / nation / people.
The name "Gentiles" was given by God to all people that were considered foreign to the Jews, to their lineage, and to the covenant relationship they enjoyed with the Lord. They are collectively defined as any foreign nation in relation to the nation of Israel. The first occurrence of the word "Gentiles" is found in ( Gen 10:5), and concerns the spreading forth of the offspring of the sons of Noah into "their lands;" referring to the lands of the "Gentiles."
Abraham is the father of many NATIONS, because GOD SAID that through him, ALL nations would be blessed! Not just (future) nation of Israel.
The English speaking publishing houses of North America have no control or influence over the ORIGINAL words of God that we have locked in place. The Hebrew and Chaldean words of the Old Testament and the Greek words of the New Testament have been preserved for thousands of years through ancient documents such as:
The Masoretec Text- The authoritative Hebrew text of the Jewish Bible.
The Samaritan Pentateuch, which is a translation of the Torah into Aramaic. It is written in the Samaritan alphabet, which is supposed to be an ancient form of Hebrew, and is believed to have come down from the Ten Tribes as early as the 4th century B.C.
I believe there are two accounts of creation because of the information given to me by God in Genesis chapter 1 and Genesis chapter 2. In addition, I have provided Scripture to add weight to what is being proposed.
Are you sure you read the three pages of information sent to you concerning the various subjects conversed upon? You commented on only one portion. Any question or comment concerning the Scripture used to support my point of view?
I understand your general vs. specific remark concerning some hypothetical person being called a liar or hypocrite for not giving the complete story at the beginning. It is strange, as I would call someone neither a hypocrite nor a liar for generally informing me of a car accident.
If you do not agree with a statement concerning Scripture, show me my error through Scripture, rather than offer some random explanation of what I might be thinking, give no Scripture to back up your statement, and answer none of the questions presented to you.
To answer your questions;
God only created one earth and one heaven; but three separate and distinct heaven and earth AGES ( 2 Peter 3:5, 6, 13).
God only created one light, the sun; the moon is only a reflection of that light.
your sincerely
Peter Mcaleer
peter mcaleer
Peter Mcaleer