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But all that is OT prophecy. Has Israel been blotted out because of their stubbornness, & only the Church is what is on God's Mind as His new Israel? I believe that God cherishes His Church (those of Israel & the Gentiles purchased with His Son's Blood), yet yearns for His chosen ones to whom His covenants were given.
The Apostle Paul shares much on this: we read of his yearning for his people & the promise that they will come to the Lord, when "the fullness of the Gentiles be come inAnd so all Israel shall be saved" ( Romans 11:25-27). He isn't referring here to a reconstructed/renamed Israel comprising believing Jews & Gentiles; Paul sees not only the Church (saved Jew & Gentile) in his many writings but also that Israel as a nation/people will continue to exist & play a major part in the end-times. To remove Israel completely out of the end-time picture, would also remove much from the Word that speaks of them as a nation (see also Hebrews 8:8-12 & Jeremiah 31:31-34 for the New Covenant which applies to all now, & will still find it's complete fulfilment in Israel's restoration in the end times). Even Jesus proclaimed that, "Ye (Israel) shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord" ( Matthew 23:39) - I wonder when that time will be? ( Zechariah 12:9,10).
Hi Jema. Thank you for your question. I'm amongst those who believe, according to God's Word, that Israel have been, presently is, & will ever be a special people appointed & preserved by God, and to whom all the promises of the OT were made & will be fulfilled. The Church stands only on the merits of God reaching out to the world with the Gospel of His Christ, that we too might receive the opportunity & blessing that was given to Israel, but they spurned God's Love, resting on their heritage & misunderstanding of the Scriptures. All Israel, as all unbelieving Gentiles rejecting the offer of Salvation are doomed - those saved from Israel & the Gentiles now, are received as God's special possession, incorporated in His Church. Yet, Israel as a people will be kept & will go into that time of "Jacob's Trouble": Jeremiah 30:7 (the Great Tribulation), to the end that God's Purposes for them will be fulfilled & those who turn to the Lord, will reign with Him in His Kingdom. In other words, another opportunity will be given them & also to the Gentiles during that time of Great Tribulation to turn to Jesus. Surely Israel will respond to the Messiah now, won't they?
The Bible indicates there would be two re-gatherings of Israel (the first was in Jeremiah 29:10 after a 70 year captivity). The second, would be from every nation where they had been dispersed ( Jeremiah 30:3; Jeremiah 16:14,15, Jeremiah 23:3,7,8; Jeremiah 29:14). For the last 120 years or so, more than 3.5 million Jews have returned back to their God-given land, from all points of the globe, fulfilling God's Promises ( Isaiah 43:5-7). See Page 2.
How would you like us to pray for Jamie Foxx?
In reviewing Gal. 6_11-16, it clearly says that in Christ, whether one is circumcised or not doesn't matter, but what matters most is being a new creation. This way of speaking of re-birth, regeneration, or being made alive in Christ. It is speaking of the Church as the Israel of God, both jew and gentile, as Paul in Rom. 11 speaks of the church as gentiles being ingrafted into the olive tree of believing Israel with Jesus as the root. When we take in what Paul says in chapter Romans 11 then Gal. 6:16 makes more sense.
This is how I understand this passage, but I am sure you will disagree.
I agree that for the most part, in Romans 9 Paul is speaking about ethnic Israel, who mostly rejected Jesus and he says that a remnant will be saved. The subject really is not Israel nor the Church but God's righteousness and mercy and how one receives these.
Romans 10:14 says that there is no difference between the Jew and the Greek; for the same Lord over all is rich unto all that call upon Him. So, Paul is speaking to gentiles believers here and chapter 9 and 11. Showing them that though they were not God's people, gentiles are now God's people ( Rom. 9:25-26) So I think that Paul was actually contrasting believers (both Jews and Gentiles) and unbelieving Jews.
In John 4:1-2 It says that Jesus did not baptized, but the disciples. I take this to mean that He only baptized His disciples and then they baptized the others that came to be baptized.
I guess this interpretation may be reasonable because it is doubtful that He would have His disciples baptize others if He had not baptized them first.
So, maybe you can shed some light on this as far as Greek meaning.
I do not know for certainty that Jesus actually water baptized anyone. I do know for a fact that His disciples did.
I did see your post to myself and Giannis. Please know that I am not ignoring you. I need a little more time to take a look John Chapter 3 before I can give a proper response.
Life has been busy for me the past few weeks, but I will get back with you soon.
God bless!
Example. Part 2.
Romans 9:1-6.
Who is Paul's Kinsman of the flesh? Is it the church? No. I'm sure most agree on that.
Paul tells us here in Romans 9:3-4.For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Some believe the distinction made here in
Romans 9:6 is Israel and the Church but scripture Identifies them for us.
Here in Romans 9:7-8 Paul is simply saying Israel don't inherit salvation by natural birth/Kinsman of the flesh,
You inherit it by the promise, which is Christ. He's making a distinction between believing Israel and non believing Israel.
The Church at large is not in the discussion here.
Paul is clearly talking about Abraham's descendants.
It gets clearer as we read
Romans 9:9-10
I'm going to leave off right here Gigi.
It's getting late here and I'm using the cellphone.
I will get back to this when I can get in front of my computer.
Again I will like to go to the OT and comb through the details of the covenants and promises.
God bless you.
1000 years here = day 1
2000 years here = day 2
30 AD ? Don't quote me it's from my memory
2030 is the end of day #2
Sorry I cannot remember where this is in the Bible but Jerren Lewis had a video on this on
AoC network which is good for younger teens
(some visuals for their understanding )
The variety of each enhance each other.
What's sad is most Christian churches don't teach this, especially Revelation. My go to is Pastor Gary Hamrick if anything is questionable for the final word. (For me)
Thanks for your comments and there's never any offense taken, the main point is we all believe Jesus Christ is our Prince of Peace and He suffered on that cross for our sins
Part 1
This exercise is not to promote a eschatological viewpoint or to explain neither dispensationalism or covenant theology.
It's to give understanding on how one uses hermeneutics when forming eschatological views.
This exercise will give us a chance to examine our approach to scripture whether it's fundamentally, figuratively, allegorically, ect.
It's not intended to promote eschatological views, It's the approach to scripture as a whole is what's being examined.
So it's not a breakdown of whatever theological category we espouse..
Its simply does God mean what he says? Does God change his mind? And what is the word of God actually saying?
It's also paying close attention to detail on scripture and putting it in context. Especially when linked to the covenants and promises without focusing on a particular theology.
Here's an example;
Galatians 6:12-16.
verse 16 is a scripture that causes a lot of controversy.
vs16- "And as many as walk according to this rule, peace be on (THEM,) and mercy, and upon the ISRAEL OF GOD.
(Who's the them? The believing Gentiles! ) uncircumcised.
( PUTTING IT INTO CONTEXT )
Paul is completing his distinction he was making between the two believing groups he was talking about in the previous verse.
Vs 15) For in Christ Jesus neither CIRCUMCISION availeth any thing, nor UNCIRCUMCISION, but a new creature.
Who's the Israel of God? ( The believing Circumcised) Israelites.
Paul is saying in Christ we're all the same.
He's not calling the Church the Israel of God. Read through it from verse 12.
See example part 2.
God bless.
He has dozens of videos and that's a class he's teaching so I think it's just a misunderstanding
Perhaps he already mentioned things in his previous 11 chapters. He specifically mentions it's a lot to get into and this is only one chapter out of 22.
I didn't post this for anyone to get the entire story in one hour
He also stated clearly about signs and wonders stars, etc.
Go to 25:00 on Trump is. "Recognizing the capital of Israel" not being in Tel Aviv and moved the embassy.
Do you know how long the Armenian Genocide had not been recognized for? That's the point
The sign of recognition
The constellation on Sept 23, 2017 is just a sign or wonder whatever you want to call it just as the North Star was ahead of the birth of Jesus .
If he were to teach it all in one chapter he would omit ch1-11 and spend 12-24 hours teaching straight.
Please don't take offense but when I comment,
My intent is to share an interesting find and assuming we all have basic common sense
(sense of humor :)
I'm not a Bible scholar but I know who teaches directly from the Bible and who does not.
Nobody knows the day or the hour of Jesus' return but we were given the signs and seasons and if the scholars got the math correct (not one I listen to will give a date) just so you y'all know that I know better!
But.
I'll take a wild guess. From previous guidance
I'm watching Israel closely ;)
Quakes
Persecution of not only Jews but Christians
Demonic entertainment on the world stage
Lawlessness (the US is a disgrace)
Rebellion? Wow is there, globally
Global GENOCIDE
I'm a descendant of a survivor of the Armenian Genocide, that jab is Genocide
(I'm also a 25 yr retired medic, DHS, Nuke inspector, and more)
I can go on and on but I'll stop with this;
I'm watching for a 3rd Temple
Good Bless everyone here and hope to see you all up there (2030-2033) maybe.? Maybe not! lol
Our Father destroyed the first heaven and earth age because he did not want to destroyed a third of His children that followed Satan. Then the earth 'became 'to'-hoo, bo'-hoo' it was not created 'void and empty' but was created to be inhabited. Then we continue with the second verse, then with the 3rd verse of Genesis.
We know this earth is billions of years old, science agrees. And so this is the second earth and heaven age. Same old earth, same old heaven, new age.
That statement I made was not to say that Judas had the Spirit of God in Him. I know that none of the original 12 apostles had the indwelling of God's Spirit. And yes, I understand what took place at Pentecost.
Also, reading through all 3 parts of what you posted, I see you have placed a lot of emphasis on the importance of water baptism. I agree with you completely. I have stated multiple times on this forum that I believe water baptism is very important.
Also, you said that baptism of infants is not valid since they can not understand, believe, repent, etc.
Giannis, I couldn't agree with you more on that one! I did state that some church groups practice this, but I didn't say I agreed with it. I believe it is invalid like you say.
Thanks!
I looked back and it was your post that brought up dispensational and covenant theology to Jema. That seemed to be the way that the conversation was going so, knowing you favor dispensational tenets as opposed to covenant, I thought I could be the one to present more on covenant theology and you could explain dispenational theology for Jema. I would like to read what you would write concerning that.
do believe You are right. Not all dispensationalist think as you do. Classic Dispensationalism of Darby, Chafer, Scofield, Ryrie, and Walvoord, from what I know do have the distinction between Israel from the Church and an eternal separation of Israei from the Church as paramount and foundational tenets of their theology that must be kept in view whenever interpreting Scripture. You may not think this way. As with any theological viewpoint, there is a continuum of which people of that theology fall. Your view about Israel still having some promises for God to fulfill with them is a tenet of dispensationalism and not of covenant theology. But you may not adhere to the tenet of keeping Israel and the Church separate as Darby taught.
It was my understanding that Jema was asking for information about dispensationalism and covenant theology.
I did not mean to misrepresent you in any way. Thanks for clarifying.
As to your questions, I don't think it would be helpful for me to get in a discussion on them, not because I think we probably disagree, but because I think that there are better resources than this forum to explore such questions as an individual.
I will certainly keep them in mind and seek to answer them for myself privately.
I wouldn't say God weigh one sin against another.
I'd rather say the weight of sin/penalty is on us.
It's never permitted and repentance is seeing and agreeing with God on the incurable ungenerated heart apart from God's indwelling spirit.
With Christ spirit we won't continue in sin but yet if we say we have no sin we lie.
Sin still exists in us.
You can take a deaf blind baby and tie him up a his life until death. He's still flesh and there's no good thing in the flesh. He still has that ungenerated heart.
He will still need mercy.
Paul said in Romans 7:15-25 "For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the law of God after the inward man:
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! who shall deliver me from the body of this death?
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
God bless.
You said I represents the Dispensational point of view.
I wouldn't be so quick to say that being that other dispensationalist may disagree. ( All don't have the same views.)
So you may falsely assign a view on someone by labeling and grouping.
For instance; You said "it teaches that when Israel is spoken of in Scripture it is always ethnic, national Israel. Also it teaches that the Church and the Jews are always to be kept distinct from one another forever."
What you should have said is that S Spencer believes God is not through with the nation Israel and there's unfulfilled promises to Abraham and David concerning them that will be fulfilled literally.
Now if "according you" that's dispensationalism, then according to your interpretation of it that you're right. On that basis only!
I only speak for me, You speak for covenant theology as you said but neither do the hold the same views as a whole.
To see where we differ we would have to examine the covenants.
The covenants ( to Israel ) differ from the promise (from Israel.)
Here's a exercise that I would like to present. This exercise is not to promote a eschatological viewpoint but to give understanding how one uses hermeneutics (the branch of knowledge that deals with interpretation, especially of the Bible or literary texts.) when forming eschatological views.
This exercise is that it will give you a chance to examine your approach to scripture and again it's not intended to promote eschatological views, It's your approach to scripture as a whole.
Here's a few questions to consider. Does God mean what he says? Does God change his mind? And last but not least, what is God saying?
God bless.
Thanks for sharing your view. For the second time, I am done with this particular discussion. If there's another topic we can discuss, I would be more than happy to converse with you.
Have a great evening!