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The indwelling Spirit is counted as one with the man. Jesus assured,"And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:/Of sin, because they believe not on me."( John 16:8-9). This being the case whosoever follows strange doctrine does so at his own peril. He has effectively quenched the Holy Spirit. The Parable of the Five foolish virgins explain it. Number Five shows this unity of the Spirit whereby the man anointed by the Spirit is five. Grieving Holy Spirit doesnot let off the guilty.
In Ezekiel We see the glory of God departing the house. In vv.14-17 "So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of theLordwas strong upon me." This foreshadows the anointing of the Holy Spirit because of which his sheep are to be restrained in the house as Ezekiel was. "And it came to pass at the end of seven days, that the word of theLordcame unto me, saying,/Son of man, I have made thee a watchman unto the house of Israel."
As witnesses for Christ are we doing our job well?
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house."(Ez.3:24). The risen Christ has left 'his house' and every one of us to be watchful and faithful. "For the Son of man is as a man taking a far journey, who left his house," and "whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end."He.3:6)
"And commanded the porter to watch."
Ezekiel before Jesus was designated as the Son of man. God commands the prophet, "Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel." The Holy Spirit presents Jesus Christ as the word become flesh. It shall help us understand the v.34. "For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work." This is precisely what the great commission in Gospel of St Matthew signifies. (Matt.28:18-20) Every believer thus has been assigned his work. So the indwelling Holy Spirit is designated as the porter. In short every believer is commanded to be at his post, "Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning."(v.35)
We have a few more parallels from the life of Ezekiel in order to illumine our understanding of the great commission to which we shall come anon. We find the porter mentioned in this passage, "But he that entereth in by the door is the shepherd of the sheep./To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out."( John 10:2-3) This explains the knock on the door, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."(Re.3:20-21). Those who let him in do so because his word resonates which is what voice recognition of the eternal word does. "And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice." By the same token who gets entangles with strange doctrine, -for instance Christian nationalism and prosperity is not his. These entered not by the door and whosoever is not, his shall follow them.
So what is the porter doing when sin enters through the back door?
"Heaven and earth shall pass away: but my words shall not pass away."(v.31) Jesus Christ as the same yesterday today and forever, warns the four disciples what must happen hereafter. "But take ye heed: behold, I have foretold you all things."(v.23)
The second Temple of Herod shall not stand."Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down."(v.2) Parallel to this he also warns of his death. "Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up./Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?/But he spake of the temple of his body./When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said."( John 2:19-22)
In order to be certain that we are not taken with the perishing Jesus introduced the sign of the end times. His body was broken up so shall everything in heaven and the earth. "Yet once more I shake not the earth only, but also heaven./Now this, "Yet once more," indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain."(He.12:26-27). The Word of God has set the warning from the beginning. What occurred at Mount Sinai was one such warning, and when the end shall come is not for us to know.
"But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father./Take ye heed, watch and pray: for ye know not when the time is.:(vv.32-33)
"And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,/Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?"(vv.3-4)
Mark is specific with regards to the disciples and curiously enough we have four disciples named here in the backdrop of the mount of Olives. Whereas at the mount of Transfiguration Jesus took three apart from the other disciples.(9:2; Matt.17:1) Significance of the command number Three placed Moses Elias and Jesus signifying the world of the Spirit correspond with the three in world of the flesh and blood. Three refers to the Son.
Moses was faithful in all his house. "as a servant, for a testimony of those things which were to be spoken after;/But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.".(He.3:5-6) While studying the end of the world, we are here focusing on the burden of Jesus regarding his house. So he gives a parable at the end of which he warns, "Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning:/Lest coming suddenly he find you sleeping./And what I say unto you I say unto all, Watch."(vv.35-37) The very high mountain where Jesus transfigured was with the glory of God. Redemption of our vile bodies signalled the spiritual body that Jesus put on at that point of time. The Spirit places emphasis on the glory of the Son.
Now the four disciples signify the significance of the Word.
"And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven."(v.27). "I saw four angels standing on the four corners of the earth, holding the four winds of the earth," refer to the word of God, Jesus Christ the same, Re.7:1; He.13:8
I was wondering how you are doing. are you still in Utah? have you been well? How is your son doing since you have been gone from his house. I8 am so glad that you came back on here to post. I love it when we can update with people on here. We care for one another here and I always think it is such a good thing to have met so many new believers since coming on this site. I look forward to hearing from you.
Honestly,your posts deserve the best of my attention.Oh dear Ronald,rest assured,I did not think what you think I did think.In the discussion,for me who really seemed to be in doubt was Momsage,not you.
Quoting you"chronologies can vary in years,Greek Septuagint has the flood at 2256 years from Adam 600 years difference",you mentioned it as an example of variation.What SOURCE is surely TRUE,for me what matters is what is at least the most correct,we are speaking of the Word of GOD.
So,for clarifying,in my understanding the final number of years it must hit with 6000 years. Each theory whose sum of years goes beyond 6000 years is wrong.Believing in that one GOD's Day is as a 1000 years.Based in KJV,we both agree the flood was 1656 years after Adam.But Septuagint has the flood at 2256 years.600 years difference.
Once final number of years must hit with 6000 years of GOD's work, so according to Septuagint we would be now living in the year 6627.It means 627 years of GOD's rest,and 627 years of establishment of GOD's Kingdom,millennial Kingdom of GOD. Would it be corret?In my understanding this biblical source is wrong.This is fake,it is tares to be burned in fire.GOD is a consuming fire.
Yes,
Shem was one hundred years old, and he begot Arphaxad, two years after the Flood.
Then quoting you,"the year born from the flood",time begins to be accounted when Arphaxad was 2
Arphaxad begot Salah when was 35 -->37
Salah begot Eber when he was 30 -->67
Eber begot Peleg when he was 34-->101
Peleg begot Reu when he was 30-->131
Reu begot Serug when he was 32-->163
Serug begot Nahor when he was 30-->193
Nahor begot Terah when he was 29-->222
Terah lived 205 years and begot
Abram, Nahor, and Haran; 205-->427
Terah took Abram,Lot and
Sarai, and they went to Haran.
After 60 years dwelling there,
Abram went out from father's house
and went to Canaan.Terah was 130
when Abram went out from
father's house and went to Canaan.
St Mark gives us the v.40 almost identical with that of Matthew ch.23 but the former uses it a point of departure in order to illustrate in real time of a widow parting with her only livelihood. "Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation."(23:14). How truth reaches a congregation when the scribes and Pharisee teach is different than the widow whose penury offered no stumbling block from exercising faith. Jesus "And beheld how the people cast money into the treasury: and many that were rich cast in much."
The widow "but she of her want did cast in all that she had, even all her living" places her life squarely upon whom it belongs. It catches the eye of our Savior.
In the Parable of the Rich Fool he had all the worldly goods but lacked the good sense. He was not rich towards God. So God tells him, " Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?"( Luke 12:20) Jesus commends the poor widow who exercised faith most wisely. The scribes and Pharisee as we are familiar with the term applied 'active' faith so the poor and needy part with their living, in expectations of a windfall. Jesus calls their shepherding as 'devouring' instead.
God sent his only begotten Son in order to give whosoever believed in him, everlasting life. Jesus also tells how anyone may do the work of God. It can only be with Jesus, "Then said they unto him, What shall we do, that we might work the works of God?/Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent."( John 6:28-29)
This is faith where the poor widow worked with God and for her livelihood she did not have to put on the mind of the scribes and Pharisees, devouring the gullible among their audience. For the faith of the widow was set in heavenly places with the Son.
I have been thinking of you and praying for you. So glad to hear from you again.
Here are some verses that may be helpful. The Lord will guide you in the verses to share with your riend.
Ps . 31.5 Jn. 14:6
Ps. 119:43 Gal. 2:5
Is. 45:19 Eph.1:13
Dan. 10:21 Col. 1:5
James 1:18
"And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?"(v.35). The scribes as mentioned here is a generic name for those who interpret the Law but they do not consider they are bound by it. "All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not." For they says, and they do not."(Matt.23:2-3). Matthew is referring to the scribes and the Pharisees who sit in Moses' seat. It is a metaphor for spiritual authority of the Law. Isaiah gives us a throne which is the ultimate authority "The heaven is my throne, and the earth is my footstool."(Is.66:1)
Mark gives 'the woe to ye' discourse in Ch.23 as part of his doctrine which explains why the word of God is a two-edged sword (He.4:12).The Gospel is for salvation and if it is neglected it shall prove unto damnation. "And he said unto them in his doctrine," is consequential since it is the eternal word. In our times we could call what the scribes indulged was in Jesus talk. The saying of Jesus "but do not ye after their works: for they say, and do not," is a sane advice for Christians who would want to live a godly life.
Jesus.
In vv.35-37 Jesus asks,"How say the scribes that Christ is the son of David?"The scribes erred in their textual criticism by omitting the intent and the integrity of the Psalm 110:1 This is what literal approach does. What they threw out is the everlasting covenant were seven days pendent on the day decreed for the Son. Along with it goes the significance of the Lamb slain, (Ps.2:7; Re.13:8) What happened in a megachurch where The elders had publicly disciplined a woman for refusing to take back her husband owes to their lack of understanding the word. As it turned out, the woman's fears proved true, and her husband went to prison for child molestation and abuse. The church never retracted its discipline or apologised in the 20+ years since.
1 Corinthians 13:10 mentions things passing away when the partial is complete; or something to that affect. Revelation also has verses warning about not adding or subtracting which could mean adding to that book or all scripture. Since the written texts originally came from oratory (with the exception of the 10 Commandments originally penned by God Himself); God planned it out so that the scribes would count every LETTER of a scroll; and get rid of a copy to start again if it was even slightly off. 2 Timothy 3:16 explains that all scripture is inspired by God and profitable for teaching; reproof; etc.
I have discussed in older posts a summation of the Apocrypha as to truths of historic or moral truths that are borrowed from true scripture; which always states "thus saith the Lord" except for places like Ruth and Esther; or Song of Solomon. God's truths are absolute; as we see from the claims of Christ's divinity; and the laws in the 10 Commandments. The repetitive themes such as scriptures being repeated again in the New Testament to enhance their true meanings bring a cohesiveness to the Bible. We also have such admonitions as 1 John 4:2 stating what any "spirit" testifies about Christ having come in the flesh.
That would correlate with verses like Matthew 16:17 where it is clear that Christ's DIVINITY (as the "I am") can only be understood or revealed through the Spirit. I noticed that myself pre conversion it didn't enter my mind that Christ was God or part of the "Godhead". As our spirit testifies with "his Spirit"( Romans 8:16) that we are His children and His Word is truth the Lord will build our discernment of truth as we grow and mature in Him to know what is true (see also John 10:27).
Books are to be read but understanding for two persons can differ. Satan used the scriptures but his motive was wrong. "Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled." (Ti.1:15) "Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."(Ph.4:8)
Reading is to communicate. Do we hang out in the company of minds who are writing potboilers to feed their bellies or those who falsify intentionally what is true, and write for fame and fortune? I find it waste of time. Time is short so get the best out of your spare time. The Bible is the book of life.
St Mark gives us two commandments which shall explain what keeps the kingdom of God together. Merriam -Webster explains the scribe as a member of a learned class in ancient Israel through New Testament times studying the Scriptures and serving as copyists, editors, teachers, and jurists. One of their class, who was present when Jesus put to silence the Sadducees had a question to ask. He would have pored over the texts in order to interpret all the law and the prophets wanted to tempt Jesus as St Matthew puts it. That the ten commandments could be reduced to two must have come as a surprise to him. Never in his understanding had this truth dawned as to what Jesus signified. As the Lord from heaven the Decalogue began from one ("God is one") and also ended with him. This made both heaven and the earth on single yardstick in the matter of fulfilling the will of God. God is a Spirit and without its sovereignty and without obeying it a many may make it his business to preach but is an ignoramus as the Pharisees and the scribes who were out to destroy Jesus who was the fulfillment of the Law. When God sent his Son Jesus was a sign to which Prophet Isaiah had predicted (Is.7:14). They also heard him deliver the doctrine of hid Father which we know as the Sermon on the Mount.
The writer to the Hebrews place the role of the Son, "God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,/Hath in these last days spoken unto us by his Son," (He.1:1-2). In their opposition what did the ten in the Decalogue meant? They were judged already. The two commandments represented the deity and humanity of the Son. "On these two commandments hang all the law and the prophets."(Matt.22:40). The Word as the sound and as a sign made the kingdom of God work. Their questions were to no avail because faith without works is dead. The discreet answer of the scribe is in "with all your heart, with all your soul etc., v.33
Thanks for your kind reply
Honestly, when I read these verses that you quoted I feel as I was caught up, because I see JESUS as if he were speaking to me in person, not as if I were merely reading biblical texts. JESUS really promised: Unto every one that hath shall be given, and he shall have abundance... Matthew 25:29
Amen
GOD bless
Looking over the horizon I am suddenly made aware of the controversy; like today's earthquakes in our part of the country which if were over open water would cause a Tsunami (if they were a lot stronger). It seems necessary to navigate through the seas in regard to what VERSION of scripture we should use; but I will swim out far enough and; as with an undertow attempt to go sideways as not to be dragged under.
Okay; facing it head on; I think most of us agree the KJV is the best study version of scripture to use; and I simply will leave all the aftershocks of the debate a couple months back about those dogmatic that it is the only inspired version of scripture for others to bring up as it seems inevitable that it will. I simply want to repeat that ancient Greek in particular has MORE THAN ONE descriptive adjective that can be used in English to get the full meaning thus it CANNOT be translated word for word without jumping around and causing much confusion. I will also say (risking the uproar) that sometimes other versions may have another word that helps to more clearly describe the original text. Now; if we can get past what I hope to be a 90 second event and move on....
Other sources can be used (commentaries; concordances; history books; sermon readings and interpretations of scripture) but enough can usually be understood in the Bible that we have at least a fair comprehension of God's Word. His commands are not grievous ( 1 John 5:3) and that should also mean they aren't overly complex to understand; cumbersome or voluminous. The concept of loving God and our neighbor as ourself ( Mark 12:30-31) sums up the law and should be the primary motivation; mindset and state of our heart and soul when the love of Christ constrains us ( 2 Cor. 5:14-19).
Starting with concordances; I am probably going to leave it to the audience to recommend the top ones. I have found some Bibles have cross references that are baffling.
Proverbs 3:5-6 tells us to trust in the Lord and lean not on your own understanding, but acknowledge the Lord and He will direct your paths. Surely our Creator should know what is best for us; and we should have enough examples of past saints and sinners to guide us and keep us on the straight and narrow path ( 2 Timothy 3:16). Giving up all to follow Him is something that certainly takes trust; that is for God to provide basic needs and the fact that there is heavenly rewards for temporal suffering. Those living as the Disciples did would certainly need encouragement such as found in the Book of Hebrews where it says that we MUST believe He is a rewarder of those who do His will ( Hebrews 11:6). Understanding that comes from above is what allows us to believe that Christ is truly God in the flesh ( Matt. 16:17). God's wisdom through the Spirit unlocks scripture and reveals to us eternal truths about individuals as well as the fate of nations. Many hard to read scriptures have meanings cleared up with cross references; and meditating on the Word day and night helps us to bring these things to mind for our own edification and witnessing to others "in and out of season" ( 2 Tim 4:2).
A general rule of thumb is that there is no (or shouldn't be) any line of demarcation between our "spiritual" lives involving various religious duties and the rest of our work and recreational interests. There is no good substitute for daily scripture studies accompanied by prayer; but there has to be more than just head knowledge. Continuing on the subject of TRUST; other people as well need to be able to see evidence of Christ "on display" in our character and interactions before they go for deeper understanding on spiritual matters. Therefore; we must be living out what we believe and naturally be dividing the Word correctly ( 2 Tim. 2:15). In upcoming posts I will try to demonstrate how to effectively read scripture and put it to use.
"Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him."
The two worlds of the Spirit and of the body have only language which is faith. (He.11:3) When the Son said,A body hast prepared me it made the DNA between the world made to appear and the world unseen as the only proof of paternity. Thus the body of the Son is the visible image of the invisible God. ( Col 1:15) In the Parable of the Tares we have the good seed and the tares which can be known by their fruits. "Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?"(Matt.7:16)
So God is a Spirit sent his Son as the word become flesh.He did not ask the impossible when he went to the fig tree. The glory of the tree with seed in itself was determined according to the everlasting covenant, and the blessing of man in 'our likeness' connected as with the body God gave both. It was on the basis of faith and not by the will of the tares, source of which is by courtesy of the enemy who slipped in while the world slept. Caesars have come and gone, none of them has shown their glory endured. Had these men faith in God as the rewarder of the just?
In the hypothetical question the Sadducees put to Jesus vv.19-23 they were in error since the concept of marriage instituted by the tradition of their fathers was not founded on truth. "And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?/For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven."(vv.24-25) In our times by false shepherds who dismiss works from their faith and espouse politicians as the Herodians, blame the victims for refusing to live with child molesters and perverts? Excommunicating Eileen and condoning the abuser if how the elders read the word of God. The tares shall continue but how long?
"And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words."Earlier when John the Baptist arrived at the scene, stirring up great many people who came to be baptized at his hand we read,"And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?" John categorically rejected any notion that he was the Christ. It did not stop there."Then said they unto him, Who art thou? that we may give an answer to them that sent us."( John 1:19-22). Now the chief priests scribes and various sects who came to Jesus, "and they wanted to catch him in his words" firstly simulated fear for God, "They say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth" the same method that Satan employed to tempt Jesus and he also began," he said, If thou be the Son of God, command". The playbook of Satan is for whosoever who would want to be a power player in the world and the Herodians were one such in the time of Jesus, and in our times we have their ilk appearing in droves behind their candidate and sets Christian Visibility Day for other reason than they are sent. It is the spirit of wickedness at work, "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming."(2 The.2:8). For those who abide in Christ and seek to see the light in his light does Christian visibility Day make any sense? St Paul is clear in warning, "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."(2 Co.4:4)
Jesus warned of this wicked and adulterous generation. Evangelicals want a sign and and Jesus refers to the son of perdition,Matt.24:15. the sign of our times Desolation is sure to come
I did not mean to appear doubtful of your post, if you took it that way, I am sorry I do not want to offend. My reply to Momsage was just to explain how chronologies can vary in years, I probably did not do that very well. My study of chronology from Adam was years ago. If I may, this is from my study and I am not saying mine is right and yours is wrong, please do not take it that way. We both agree the flood was 1656 years from Adam from the KJV, the Greek Septuagint has the flood at 2256 years from Adam 600 years difference. Some use this because of Shem.
The year born from the flood, Arphaxad was 2 years Salah was 37 years Eber was 67 years Peleg was 101 years Rue was 131 years Serug was 163 years Nahor was 193 years Terah was 222 years Abram, if Terah was 70 years old Abram would be born 292 years from the flood 2123 years from Adam or if Terah was 130 years old Abram would have been born 352 years from the flood 2183 years from Adam. This is from the KJV. I would have to dig up my study to give what year from Adam it is to today.
In your other post about the 240-year difference. The only thing I found when I was studying chronology if I remember correctly the Jewish chronology puts Adam around 3760 BC. On YouTube there is The Jewish Calendar 240 Missing Years this may or may not be what you are looking for, not sure I saw it but did not watch it.
God bless,
RLW