King James Bible
King James Version (KJV)

Viewing page: 618 of 6006
< Previous Discussion Page Next Discussion Page >
608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
relationship with thee O Lord
Amazing Grace
waking us up this morning
We Surrender All Withholding
Nothing
Always enjoy reading your comments; like a breath of fresh air. Respectfully though,I have difficulty processing statements regarding the unworthiness of God's creation. I have five children, and I could never think or tell my little child he is unworthy of my love, thus deserving of punishment, condemning him/her to eternal damnation. How would we feel and react if our earthly father said that to us? Is this love? These type of thoughts have driven millions of people away, not closer to their Father; so sad. All of us on this site should seriously consider this. Dare we attempt to steel our brother's inheritance, as it is a sure way of asking for guilt, and I assure you, we will experience it.
How can we ever experience and extend true peace with this type of thought system? God is ETERNALLY patient.
Blessings and peace to you my brother. God would be incomplete (which is impossible) without you, as you are a part of Him.
GOD IS
We also see this mentioned in Matthew 16:18-19. "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
To answer your question.
Let's take it from vs 15 of Matthew 18:15-18 'Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
( If a person wrongs another, and refuses to repent, that person who was wronged should return with one or two others and then take the issue to the church or assembly. If repentance never happens, that person should be treated as an outsider.)
The offender is binded by that offense if he doesn't repent.
If the offender does repent he will be loosed.
This is the keys mentioned in Matthew 16:19 "AND I WILL GIVE UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN:" and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
To bind and to loose means
to forbid by an indisputable authority and to permit by an indisputable authority.
Bind=forbid.
loose=Permit.
I hope this helps.
God bless.
This brief forum is clearly insufficient to cover any comprehensive study on this subject--at least without hogging this space with an inordinate amount of comments on my part. I will briefly list a couple points of caution as well as the general assurance which a proper dividing of the Word on this subject should give to those of us in the faith.
I will begin with the positive first. There are numerous voluminous studies on the subject which was originally postulated by Calvin and Luther and probably many other Reformers around the same time period. My focus has always been on the Word itself so I would recommend reading the book of John specifically for the words of Christ Himself on those who the Father chooses to be revealed through the Son; for example. God's choosing is by no means isolated to there; or in fact to the New Testament. He chose Jeremiah; for instance before he was born to be a Prophet; and much could be said the same in regard to John the Baptist and of course Christ Himself.
As believers; we can be assured that if we sow the seed of preaching the Word; there will be a harvest. (See Isaiah 55:11 in particular). He who "sows in tears shall reap in joy" ( Psalm 126:5-6). This should keep us from frustration when those who we share with for many years ultimately never respond. We can't perform what is known as "decisional regeneration". (James Adams a Reformer was said to come up with that term). In other words; we are responsible for sounding the trumpet and warning as the Watchman is supposed to do lest blood be on our hands. ( Ezekiel 33:1-5). That is a good segway to the cautionary part of the Doctrine of Election.
Based on the knowledge that we possess we are responsible for decisions made in our personal lives and for being faithful to fulfilling the Great Commission. In my experience normally this isn't the biggest weakness with those who are "Calvinist" in their doctrinal views.
In this verse Jesus commands his followers to not commit murder, adultery, steal from others or give untrue statements about others. He is giving instructions about how we are to treat other people rightly. Verse 19 continues with the commands to honor one's parents and to love one's neighbor as we love ourselves.
Jesus is referring to the ten commandments given to Moses along with the command to love our neighbors, which is from Leviticus 19:35. Leviticus 18 and 19 is more comprehensive than what Jesus says in these verses, but His words cover all of the commands God spoke in Leviticus concerning how to treat others with honesty, respect, integrity, and love.
Matthew 7:7 says Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you and Psalms 5:12 says For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield. I pray for you as you step out in search of a job, the favour of God shall compass you and you get that job that you seek In Jesus Name. Amen!
God bless you
I have never truly understood what this verse means. Can anyone help? I am seeking the Lord about it.
Revelation Chapter 1 tells us that the seven Spirits was the sevenfold Spirit of God. Revelation 4:5, along with Revelation 5:6 tells us that the sevenfold Spirit of God represent His eyes, the all- knowing and the all-seeing God.
Also, in Zechariah 4:10, it tells us that the seven Spirits are the seven eyes of God.
He that has the seven Spirits of God, and the seven stars, from Verses 4 and 16 of Chapter 1.
Hopefully these are encouraging & helpful