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When we are truly born again it is an unnatural birth taken place.
We are born of God's Spirit. We are Identified with Christ along with other believers.
This is commonly known as the baptism of the Holyspirit.
That same Spirit seals us until the day of redemption. Ephesians 4:30.
When we are born of God's Spirit we may grieve him but our great shepherd never let his sheep stray without seeking and finding him.
Jesus said in John 10:27-29 'My sheep hear my voice, AND I KNOW THEM, and they follow me:
And I GIVE UNTO THEM ETERNAL LIFE; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
( That eternal life starts now.) Jesus says he "KNOW" his sheep.
He could never turn around and say I NEVER KNEW YOU, or you've slipped out of our hands.
We are asked to examine ourselves to see if we are truly in the faith. 2 Corinthians 13:5. because there's a chance we have been manifest that we were not. 1 John 2:19 "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
I will pray for your son.
Bad things happens to us all, including our Lord and his Apostles.
Tell him to remember Job.
God bless you.
Before we take up Ch.27 it is worth our while to understand the significance of the earthen vessel in these verses. "Thus saith the Lord, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;/And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate." What Jeremiah spoke before witnesses there has been rephrased by Jesus as he left the Herod's second temple after his woe to ye' discourse. Significance he went by the east gate. He said,"Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord."(23:38-39). Death and glory awaited him
Notice that he shall never again return in his old body. As he mentioned during his last supper his body as the potter's vessel in the hand of the prophet was about to be broken up.
Jeremiah foretold them, "Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle." He also added to which the innocent blood of Jesus could be included, " Because they have forsaken me, and have estranged this place,.... and have filled this place with the blood of innocents;" (He.19:1-4) Partly it was fulfilled in their generation. In vv.10-12 we have much more, yet to come, "Then shalt thou break the bottle in the sight of the men that go with thee,/ And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury." Tophet is interchangeable with valley of Hinnom, "Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter." (19:6)
The same is true for my three sons. They loved the Lord as children and youth, but walked away in their high school years.
We can pary as one for all of our children who have left the Lord for the world and its deceits.
v.56 "But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled."
Here we have a reference to Ze.13:7 "smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones."" As a result 'all the disciples forsook him and fled." The passage where Peter denying Jesus owes to the specific saying of Jesus. "Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice."(v.34) Why single out Peter? In following verse, "Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples".
Zechariah tells us in vv.8-9 what must occur. Number Three refers to the Son. "And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off and die; but the third shall be left therein./And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God." This points to the end times.
The third part refers to what is left in Palestine. What occurs in Gaza must like a boil must burst open till 'all the land' their wound is cleansed and healed. Mal.3:2-3
Peter's problem was that he relied on his powers as a man. "Wherefore let him that thinketh he standeth take heed lest he fall."(1 Co.10:11-12) What happened to St Peter and Israel are examples, "and they are written for our admonition, upon whom the ends of the world are come."
v.67 "Then did they spit in his face, and buffeted him" is a fulfillment of Isaiah verse." I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting."(50:6-8). The key verse v.56 referred to the prophets and Matthew meant Zechariah and Isaiah.
"Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;/ But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,"
The Seat of Moses is a symbol for authority. It signals the Law of Moses and his piety. What if the man who sits there is actively seeking false witnesses what are we to think of it. That law is an ass, is it not? Hypocrisy of chief priests and the council allowed their temple to be a den of thieves and now a Privy Council of Satan was called to order. They needed two witnesses since in their law two or three witnesses clinched the case against Jesus.
"But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God./Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven." (vv.63-64)
Simon Peter comments on the trial,"Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."(Ac.2:23)
Wicked men in their cloth pontificate and get their victims which explains, the Inquisition and the imposter church has soiled their hands ever since but the Word of God stands sure.
vv.63-64 "Thou hast said"
You shall be judged by what you say and the chief priest who said,"I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God" having said it was in judgment himself. In refusing the truth he was guilty of hellfire as well. This is what Jesus implied. Compare with this question, "The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?"(21:25-27)
He sees your heart and He cares.
There is a sharp change of scene between v.45 and v.46.
In one he required his disciples to keep watch in his hour of sorrow with him. They failed at it. Now he says," Sleep on now, and take your rest."
Without their aid he was fortified from above. St Luke mentions that in his agony, of an angel from above being present.( Luke 22:43-44) God makes "his angels spirits; his ministers a flaming fire." When Jesus warns us not to despise 'these little ones' he is referring to their angels. "That in heaven their angels do always behold the face of my Father which is in heaven."(18:10-14). It is not for us to know in what manner but God does not leave those who are least esteemed in the eyes of the world without support. "A father of the fatherless, and a judge of the widows, is God in his holy habitation."(Ps.68:5-6)
They disciples are let to take ease since his hour was at hand. "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."(Ro.15:3) He was about to claim his victory.
vv.53-54 "Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?/ But how then shall the scriptures be fulfilled, that thus it must be?" Lucan Gospel as mentioned earlier introduces the angel in strengthening Jesus in his agony.This helps us to understand the Angel of the Lord sees to the fulfilment of the scriptures. All His promises are 'yea' in his Son. Jesus speaks of legions of angels which are saints battle girt and shall do valiantly in battle. We see them in St John's vision,"And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean."(Re.19:14). They follow the Word of God which is Person specific. Whether one angel or legions of them what comes to our aid is our Savior Lord, who warned us, "Without me you can do nothing." Jesus Christ the same yesterday, today and forever."
I have prayed for you today. May God bring a great healing and restoration to you and your life in Him.
PASLM 37
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass
God Bless :)
We see a variation to the upper room in the Acts. "Peter went up upon the housetop to pray about the sixth hour." His falling into a trance and the vision that was about to unfold had a great import on the course of the early church. So the Spirit isolates Simon Peter to make him prepared. There are few other examples which is not germane to the topic of the prayer of Jesus.
Lastly the prayer of Jesus recorded by John is the transcription of the Holy Spirit putting to words 'the unspoken' prayer ( John 17) which as St Paul explains, "but the Spirit itself maketh intercession for us with groanings which cannot be uttered./And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God." (Ro.8:26-27) The Spirit is not narrating the life of Jesus as with biographies of the secular literature in a linear fashion but it is rendered for our spiritual instruction from both worlds of the Spirit and of the flesh. (2 Ti.3:16-17)
"In the mouth of two or three witnesses shall every word be established."(2 Co.13:1)
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me..And he went a little farther, and fell on his face, and prayed."
The Spirit gives us an insight into the manner he has arranged the prosaic aspects of the Son of man with the Son who is the Word become flesh. As with *'the upper room' this space separating his inner circle with the rest of disciples is marked by this phrase 'a little further'.
The Last supper was arranged beforehand. How the Spirit works is similar to how he works with those born of the Spirit. "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."( John 3:8) In keeping with this principle the tribute money shall be found for Jesus and Peter when required as the ass with her colt. In the case of this room similarly it only needed to be claimed. St Luke informs us thus "And he shall shew you a large upper room furnished: there make ready." ( Luke 22:12)
Now Jesus takes the three apart from the rest. He puts to practice the doctrine of his Father. "For where two or three are gathered together in my name, there am I in the midst of them."(18:20). Peter and the two sons of Zebedee owing to their weakness in flesh may have slept through but the Spirit records his payer just the same. Thrice he prayed the same words. "vv.39-44) Jesus intercedes for them.
*The upper room serves as the world of the Spirit apart from the everyday world. Elijah raised the widows son and it makes the point clear. "And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed." He stretched himself upon the child three times, and cried. In the end "And the soul of the child came into him again, and he revived.(1 Ki.17:19-23)
The superscription is the Latin phrase for the Savior of the World and while we study the last supper let us keep this aspect of the Son in our mind. Each gospel has something to tell us about the significance of it.
"And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;/ For this is my blood of the new testament, which is shed for many for the remission of sins."(26:27-28) Luke also treats the same. He does it after he blesses the cup. which is by offering it to his Father. "And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves." Divide it among yourselves is similar to the act of the Sower in the Parable. "Behold, a sower went forth to sow;" The field is the world where the heart is not alike. In vv.4-6 we read how the seed come to nought or produced very little. the fault lay entirely with the heart of man. "but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."( 1 John 1:7-9). Blood of Jesus is not at fault but the heart of man is. Out of it comes heresies since it is not entirely good. Like the proverbial curates egg it is half half. So some of the time man runs with his brethren and claims."I have seen the light Hallelujiah" and at other time he is chasing with politicians to do their bidding. Limited salvation as some sects claim is a case in point. If they stumble at this what else is there for them? "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."(Jas.2:10)
Notice it is "after supper" that he said " Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you." As with the bread they have had partaken the bread during the Last supper "this do in remembrance of me."( Luke 22:19-20). If one makes 'this cup' to mean his blood, what are we to assume? Man's reason is at fault.