(6) Transgressions of Israel.--The storm of Divine threatening which had swept over the whole political horizon gathers, at last, over Israel. The sins and ingratitude of the people are aggravated by a recital of the Divine Mercy. By comparing this verse with Amos 8:6, it is clear that the Jewish interpreters (followed by Keil) were incorrect in charging this sin upon corrupt judges, who, by bribery, would deliver unjust judgments against the righteous. The sin consists in the perverse straining of the law, which allowed an insolvent debtor to sell himself into bondage to redeem a debt (comp. 2 Kings 4:1; also Leviticus 25:39). In this case the debtor was a righteous man in sore straits for no fault of his own. Render, on account of a pair of sandals. A paltry debt, equivalent, in worth, to a pair of sandals, would not save him from bondage at the hands of an oppressive ruler (see Introduction).
3.Summons and general denunciation of Israel for injustice, cruelty, incest, luxury, and idolatry.Verse 6. - They sold the righteous for silver. The first charge against Israel is perversion of justice. The judges took bribes and condemned the righteous,i.e. the man whose cause was good. Pusey thinks that the literal selling of debtors by creditors, contrary to the Law (Exodus 21:7; Leviticus 25:39; Nehemiah 5:5), is meant (comp. Amos 8:6 and Matthew 18:25). The needy for a pair of shoes. For the very smallest bribe they betray the cause of the poor (comp. Ezekiel 13:19); though, as sandals were sometimes of very costly materials (Song of Solomon 7:1; Ezekiel 16:10; Judith 16:9), the expression might mean that they sold justice to obtain an article of luxury. But the form of expression is opposed to this interpretation.
2:1-8 The evil passions of the heart break out in various forms; but the Lord looks to our motives, as well as our conduct. Those that deal cruelly, shall be cruelly dealt with. Other nations were reckoned with for injuries done to men; Judah is reckoned with for dishonour done to God. Judah despised the law of the Lord; and he justly gave them up to strong delusion; nor was it any excuse for their sin, that they were the lies, the idols, after which their fathers walked. The worst abominations and most grievous oppressions have been committed by some of the professed worshippers of the Lord. Such conduct leads many to unbelief and vile idolatry.
Thus saith the Lord, for three transgressions of Israel,.... The ten tribes rent from the house of David in the times of Rehoboam, and who departed from the true worship of God, and set up calves at Dan and Bethel:
and for four, I will not turn away the punishment thereof; the following part of this prophecy is taken up in pointing at the sins and punishment of Israel; now the prophet is come to the main business he was sent to do:
because they sold the righteous for silver; meaning not any particular person, as Joseph sold by his brethren, for in that they were all concerned, Judah as well as the rest; nor Christ, as others (q), sold for thirty pieces of silver; since the persons here charged with it, and the times in which it was done, will not agree with that case; but the sense is, that the judges of Israel were so corrupt, that for a piece of money they would give a cause against a righteous man, and in favour of an unjust man that bribed them:
and the poor for a pair of shoes; that is, for a mere trifle they would pervert justice; if two men came before them with a cause, and both poor; yet if one could but give a pair of shoes, or anything he could part with, though he could not give money; so mean and sordid were they, they would take it, and give the cause for him, however unjust it was.
(q) Vid. Galatin. Cathol. Ver. Arcan. l. 4. c. 24.
(6) Transgressions of Israel.--The storm of Divine threatening which had swept over the whole political horizon gathers, at last, over Israel. The sins and ingratitude of the people are aggravated by a recital of the Divine Mercy. By comparing this verse with Amos 8:6, it is clear that the Jewish interpreters (followed by Keil) were incorrect in charging this sin upon corrupt judges, who, by bribery, would deliver unjust judgments against the righteous. The sin consists in the perverse straining of the law, which allowed an insolvent debtor to sell himself into bondage to redeem a debt (comp. 2 Kings 4:1; also Leviticus 25:39). In this case the debtor was a righteous man in sore straits for no fault of his own. Render, on account of a pair of sandals. A paltry debt, equivalent, in worth, to a pair of sandals, would not save him from bondage at the hands of an oppressive ruler (see Introduction).
3. Summons and general denunciation of Israel for injustice, cruelty, incest, luxury, and idolatry. Verse 6. - They sold the righteous for silver. The first charge against Israel is perversion of justice. The judges took bribes and condemned the righteous, i.e. the man whose cause was good. Pusey thinks that the literal selling of debtors by creditors, contrary to the Law (Exodus 21:7; Leviticus 25:39; Nehemiah 5:5), is meant (comp. Amos 8:6 and Matthew 18:25). The needy for a pair of shoes. For the very smallest bribe they betray the cause of the poor (comp. Ezekiel 13:19); though, as sandals were sometimes of very costly materials (Song of Solomon 7:1; Ezekiel 16:10; Judith 16:9), the expression might mean that they sold justice to obtain an article of luxury. But the form of expression is opposed to this interpretation.
and for four, I will not turn away the punishment thereof; the following part of this prophecy is taken up in pointing at the sins and punishment of Israel; now the prophet is come to the main business he was sent to do:
because they sold the righteous for silver; meaning not any particular person, as Joseph sold by his brethren, for in that they were all concerned, Judah as well as the rest; nor Christ, as others (q), sold for thirty pieces of silver; since the persons here charged with it, and the times in which it was done, will not agree with that case; but the sense is, that the judges of Israel were so corrupt, that for a piece of money they would give a cause against a righteous man, and in favour of an unjust man that bribed them:
and the poor for a pair of shoes; that is, for a mere trifle they would pervert justice; if two men came before them with a cause, and both poor; yet if one could but give a pair of shoes, or anything he could part with, though he could not give money; so mean and sordid were they, they would take it, and give the cause for him, however unjust it was.
(q) Vid. Galatin. Cathol. Ver. Arcan. l. 4. c. 24.