(21, 22) These verses closely resemble the condemnation which Isaiah pronounces (Amos 1:10-15) upon mere ritual, however punctilious, mere profession of orthodoxy, however exacting, which was not accompanied by righteousness and mercy, and was not the expression of inward penitence and purity.
Will not smell in your. . .--A strong expression for "I take no delight in them." That Baal worship, as well as the worship of the true God, was characterised by similar offerings and sacrificial terms is indicated by a Ph?nician tablet inscribed with a code of sacrificial dues, discovered at Marseilles. The word rendered peace offering should be translated as in the margin. The word for "meat offering" is better interpreted "meal offerings," since it consisted of vegetable products used in food, meal, oil, cakes, &c.
Verse 21. - Outward, formal worship will not avert the threatened danger or secure the favour of God in the day of visitation. Your feast days (chaggim); your feasts; your counterfeit worship, the worship of the true God under an idol symbol (compare God's repudiation of merely formal worship in Isaiah 1:11-15). I will not smell;οὐ μὴἀσφρανθῶ θυσίας (Septuagint). No sweet savour ascends to God from such sacrifices; so the phrase is equivalent to "I will not accept," "I will take no delight in" (comp.. Genesis 8:21; Exodus 29:18; Leviticus 26:31). Solemn assemblies;πανηγύρεσιν (Septuagint); atsaroth; the convocations for the keeping of the great festivals.
5:18-27 Woe unto those that desire the day of the Lord's judgments, that wish for times of war and confusion; as some who long for changes, hoping to rise upon the ruins of their country! but this should be so great a desolation, that nobody could gain by it. The day of the Lord will be a dark, dismal, gloomy day to all impenitent sinners. When God makes a day dark, all the world cannot make it light. Those who are not reformed by the judgments of God, will be pursued by them; if they escape one, another stands ready to seize them. A pretence of piety is double iniquity, and so it will be found. The people of Israel copied the crimes of their forefathers. The law of worshipping the Lord our God, is, Him only we must serve. Professors thrive so little, because they have little or no communion with God in their duties. They were led captive by Satan into idolatry, therefore God caused them to go into captivity among idolaters.
I hate, I despise your feast days,.... Kimchi thinks this is said, and what follows, with respect to the kingdom of the house of Judah, which kept the feast the Lord commanded; but it is not necessary so to understand it; for doubtless the ten tribes imitated the worship at Jerusalem, and kept the feasts as the Jews did there, in the observance of which they trusted; but the Lord rejects their vain confidence, and lets them know that these were no ways acceptable to him; and were so far from atoning for their sins, that they were hated, abhorred, and despised by him, being observed in such a manner and with such a view as they were;
and I will not smell in your solemn assemblies; a sweet savour of rest, as in Genesis 8:21; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see Isaiah 1:11.
Will not smell in your . . .--A strong expression for "I take no delight in them." That Baal worship, as well as the worship of the true God, was characterised by similar offerings and sacrificial terms is indicated by a Ph?nician tablet inscribed with a code of sacrificial dues, discovered at Marseilles. The word rendered peace offering should be translated as in the margin. The word for "meat offering" is better interpreted "meal offerings," since it consisted of vegetable products used in food, meal, oil, cakes, &c.
and I will not smell in your solemn assemblies; a sweet savour of rest, as in Genesis 8:21; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see Isaiah 1:11.