King James Bible
King James Version (KJV)
Bible Discussion Replies PAGE 192
Viewing page: 192 of 5178
< Previous Discussion Page Next Discussion Page >
182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201
Do you have a Bible comment or question?
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
As well, Acts 2:25-27 (Peter's message at Pentecost), clearly referred to David's Psalm 16:10, when David believed that his soul would not remain forever in hell (sheol; the Hebrew equivalent of Hades in the NT). David, as righteous & accepted as he was before God, would also go to the underworld to await deliverance.
When Peter referred this Psalm to Christ, indeed it was true, for at His Death, Christ did descend into Hades ("the lower parts of the Earth") for a time, to lead "captivity captive and gave gifts unto men" ( Ephesians 4:8-10). Jesus not only released the shackles of sin & death over those held in that interim/transitional place, but also took those in such captivity & made them captive to Himself.
His Sacrifice not only made the full sin payment for them (unlike the sacrifices of old), but also secured their position now IN Christ before the God & Father whom they served under the Law & sacrificial orders. That Law now perfectly fulfilled in Jesus & abrogated, ushered in the New Covenant which is in His Blood alone. The OT faithful had to wait for Calvary - there could be no salvation for them without it, no matter how well they stood before God behind their offerings.
David0921, Hades was a very real place for the OT faithful, & it could only take Jesus' Sacrifice & Victory over death & hades, to release them forever (what they longed for - to find that perfect REST).
Hi David0921. Just to touch on some of the points in your recent several comments.
Referring to Romans 3: Yes, it is a chapter of mankind's sinful condition, hence it was not written TO ALL mankind, but ABOUT ALL mankind. So, if all mankind lies in sin, how does God seek to remedy that disease? We know that it can only be through Christ, but where we differ is that you believe that Christ's Blood availed for those OT sinners while they were still alive. My belief: that Christ's Blood availed for them & us, ONLY after the payment for sin was completed.
Hades. 1 Corinthians 15:55 only speaks about 'death & the grave'. Looking at the Greek, for both those words, 'thanatos' is given & not Hades. So 'death & the grave' are understood as only that: 'death as confined to the grave'; no Hades here, a word which refers to an actual hell of spiritual confinement.
Then to the passages I shared, to which you wrote that 'none of them support OT believers going to a place called Hades at death'. For sure, most of those references just spoke about a very real place called Hades, to which I was drawing your attention to the fact that there is a name Hades. But when Jesus spoke of Abraham & Lazarus also being there, this is where "we (must) compare scripture with scripture using the principles that God lays down in His Word" (your quote). If we then disregard Luke 16:19-31 in its entirety, then we do great disservice to God's Word & our understanding of (for example, Hades) then becomes skewed. Onto Page 2.
With my Love in Christ Jesus,
Your Brother in Christ,
Jakson
I did not respond to your posts to me because I don't think it would be very fruitful.
But to your post to David I will respond on the subject of how you evaluated his heart as being hard. For one, this is not true of David, and secondly, you cannot possibly be a judge as to the secret condition of the heart before God. Even though you and David disagree on some matters does not warrant such a harsh eval of David. Please consider repenting of judging him so.
I took the time to check out the verses that you cite in reference to "Hades" (G86). In fact I looked at every passage where the Greek "hades" is used.
The word "hades" is used only 11 times in the Bible. In 10 of those it is translated "hell" in the KJV. And in every one of those 10 passages it is referring to either the unsaved, or Christ Himself as He endured the Wrath of God for the sins of His Elect. None of those passages have anything to do with OT Believers in "limbo" awaiting Salvation because Christ's Atonement has not yet become effective.
The only other passage is 1 Corinthians 15:55 where "hades" is translated "grave" (which actually would be a better translation in the other 10 in my view, but that is beside the point here). In 1 Cor 15:55 the context is the Resurrection of all True Believers when they will receive their Resurrected Spiritual Bodies.
So, Chris, none of these passage support in any way that OT Believes go to a place called "hades" when they die.
The NIV also uses the term gospel in Heb. 4:2.
VIII. About the relationship of 1,2, and 3 John with the rest of the New Testament:
John's letters were the last written in the New Testament. Four of the letters are classified in the Jewish Literature section of the New Testament since John wrote mostly to the believing Jews who were scattered in Asia Minor.
IX. SECTION OUTLINE OF III JOHN:
CHAPTER 1: The Instruction Concerning Genuine Hospitality
That covers 1, 2 & 3 John. I will share the introduction to Jude soon.
God Bless!!!
So, this movement of Gnosticism is beginning to take several forms. Obviously, Diotrephes thought that he had special knowledge.
But the apostle John and his knowledge was a threat to that, especially since John said if anybody listens to us, they're of God, and if you don't listen to us, you're not of God. That's a pretty strong statement to make!
But here's a man that says that what the apostle John thinks is the truth, is not true. I have special knowledge. There are even churches today that tell their people to stay away from Paul's writings because Paul only had "limited" revelation.
They say that he didn't understand the full truth of God, but now, we have complete revelation that's given to us, a special enlightenment that's given to us that's not in the bible. But it's given to us as we pray and as we seek the Lord.
And they did the same with the apostle John. Now if they rejected the teachings of the apostle Paul and John back then, wouldn't you think that that would happen today? And the answer is yes. Many teachings from the scriptures are rejected!
VII. ABOUT THE THEME AND STYLE OF JOHN'S LETTERS:
John's main theme is the correct doctrine of the humanity of Jesus Christ. The subtheme is the assurance of salvation for genuine believers.
John presents these themes in factual statements rather than generalizations.
I John contains a series of conditional phrases describing the differences between doctrinal truth and error, as well as contrasting a genuine believer with a false one.
But they had a problem because there was a man in his town that basically said, "I'm in control of the church." He wanted the preeminence. He wanted first place in the church. He even rejected John's letters.
One of the letters he sent, we do not have. A man named Diotrephes intercepted the letter and took it and wouldn't let the church have it.
And then there were those who were sent out from John who passed through the city to minister, and Diotrephes wouldn't let anybody house them. He said if anybody housed them, they would be kicked out of the church.
And this is why it is believed, according to some historical literature outside of the bible, that Gaius receive his letters, because he was kicked out of the church by this man who was controlling everything. And it was a letter from John to encourage him to keep housing the brethren as they came through. He had tremendous love for the brethren. He had tremendous support for the truth.
But somebody in the church basically was telling him that if you keep housing God's servants, we're going to kick you out. And that's all because this one man wanted control and influence over the church and didn't want any of the ministers from outside. And none of John's teachings were allowed in the church, only Diotrephes' teachings.
V. ABOUT II JOHN:
2 John was written right after I John. 2 John was written to combat the infiltration of Gnostic teaching into the church.
VI. ABOUT III JOHN:
3 John was written shortly after 2 John. This letter was written to instruct the church about the responsibilities of genuine hospitality.
Now you remember from 2 John, that there was an elect lady in one of the churches. And she, like many, as John is making reference to, in every city there were a few people who housed traveling ministers in their homes.
And they made their base of operation out of the homes that they stayed in. They themselves did not take much money. In fact, there was a rule within the early church that if you were a Jewish Christian called to ministry, you did not take money from the Gentiles, and that you preached the gospel free of charge.
Now this elect lady, she would keep some of these traveling teachers in her home. But John, in making an emphasis (even to us), he said that love and truth go hand in hand. You cannot offer your home out of love in order to support that which is not true.
And we even have that philosophy today, where false teaching is pointed out, but the people, whether they are the congregation or the people sitting under that ministry, they will say they don't do anything about it because "we function in love."
But love and truth are inseparable. If you're compromising truth for the sake of love, that is not the love that the bible is talking about. But we have an opposite. It is interesting that in 3 John we have a man named Gaius, and he also was one that housed traveling ministers. And he wouldn't house people unless they were of the truth.
At the time John was leading the churches in Asia, Gnosticism had two main groups:
1. Docetics taught that Jesus's physical body was not real but only seemed to be physical - known as asceticism from a Greek word that means "to appear."
2. Cerenthians taught that Christ's Spirit descended upon the human Jesus at his baptism but left him just before the crucifixion.
The main teaching about Jesus from this movement denied the Lord's humanity in order to support the Lord's sinless nature.
So, they've got a little mixture there of truth and error. They said the Lord was sinless, but they also held that all physical things were evil, therefore He could not have had a physical body because then He would not be sinless. That's what they believed.
And so, in order to support that, they denied His humanity. But of course, John has gone out of his way to prove both the Lord's deity, that would be the gospel of John, and His humanity, which would be 1 John.
II. ABOUT THE RECIPIENTS:
The apostle John wrote 1, 2 and 3 John to the churches of Asia Minor over which John exercised apostolic leadership in his later years.
Most of the recipients of his letters were Jewish believers, but the letters were written for all of the believers in these churches.
III. ABOUT THE DATE AND LOCATION:
I John was written sometime in the late 80's or early 90's A.D.
It is believed that John's letters were written soon after he composed the Gospel of John.
All five of John's letters were written from Ephesus where he spent his elder years leading the churches in Asia Minor.
IV. ABOUT I JOHN:
1 John was written to combat the beginnings of Gnosticism (emphasis on the beginnings). This had just begun.
Gnostic is the Greek word for knowledge. The Gnostics claimed to have special knowledge from God that no one else could know unless they were one of the initiated ones.
And we get that a lot today. People receive "revelation" and "knowledge" supposedly from God, but it's outside of the scriptures. It's not found in the bible.
These false teachers and teachings arose from within the church. Gnostic doctrine was based on dualism which asserted that physical matter was inherently evil, and spirit was good.
Again, most of the introduction to 3 John will be the same as 1 & 2 John. I will share a couple of pieces of information that will be different. I would like to point out that all of John's writings (other than the gospel of John), are in the Jewish Literature section of the New Testament.
It was written to the Jews, Jewish believers. But that didn't eliminate or cause the Gentiles not to be able to receive from the truth from these letters.
I. ABOUT THE AUTHOR:
The apostle John. This is not John the Baptist. This is the apostle, John.
The apostle John had a brother by the name of James. They were known as "The Sons of Zebedee" ( Matthew 10:2-4). Jesus gave them the name "The Sons of Thunder" ( Mark 3:17).
John, Peter, and James were the inner circle of the disciples of Jesus and spent many special times with the Lord ( Matthew 17:1; 26:37).
The apostle John was the only original apostle not to die a martyr's death.
John wrote the Gospel of John, 1, 2, and 3 John, and the Book of Revelation.
And you should keep in mind that even though he wrote the Gospel of John that's at the beginning of the New Testament, the gospel of John was one of the last books written in chronological order. But it was put at the beginning so that all of the gospels could be put together about the earthly ministry of Christ.
VII. ABOUT THE THEME AND STYLE OF JOHN'S LETTERS:
John's main theme is the correct doctrine of the humanity of Jesus Christ. The sub-theme is the assurance of salvation for genuine believers. John presents these themes in factual statements rather than generalizations.
I John contains a series of conditional phrases describing the differences between doctrinal truth and error, as well as contrasting a genuine believer with a false one.
VIII. ABOUT THE RELATIONSHIP OF I, II AND III JOHN WITH THE REST OF THE NEW TESTAMENT:
John's letters were the last written in the New Testament. Four of the letters are classified in the Jewish Literature section of the New Testament since John wrote mostly to the believing Jews who were scattered in Asia Minor.
IX. SECTION OUTLINE OF II JOHN:
CHAPTER 1 - The Doctrine of Truth and Love
I will share my introduction to 3 John next.
IV. ABOUT I JOHN:
I John was written to combat the beginnings of Gnosticism. Gnostic is from the Greek word that means knowledge. The Gnostics claimed to have special knowledge that no one else could know unless they were one of the initiated ones.
These false teachers and teachings arose from within the church. Gnostic doctrine was based on dualism which asserted that physical matter was inherently evil, and spirit was good.
At the time John was leading the churches in Asia, Gnosticism had two main groups:
1. Docetics taught that Jesus's physical body was not real but only seemed to be physical. This is known as asceticism from a Greek word that means "to appear."
2. Cerenthians taught that Christ's Spirit descended upon the human Jesus at his baptism but left him just before the crucifixion.
The main teaching about Jesus from this movement denied the Lord's humanity in order to support the Lord's sinless nature.
V. ABOUT II JOHN:
II John was written right after I John. II John was written to combat the infiltration of Gnostic teaching into the church.
VI. ABOUT III JOHN:
III John was written shortly after II John. This letter was written to instruct the church about the responsibilities of genuine hospitality.
Most of this introduction will be the same as I presented in 1 John in which I shared an overall introduction to all three books.
I. ABOUT THE AUTHOR:
The Apostle John. The Apostle John is not John the Baptist.
The Apostle John had a brother by the name of James. They were known as "The Sons of Zebedee" ( Matthew 10:2-4). Jesus gave them the name "The Sons of Thunder" ( Mark 3:17).
John, Peter, and James were the inner circle of the disciples of Jesus and spent many special times with the Lord ( Matthew 17:1; Matthew 26:37).
The Apostle John was the only original apostle not to die a martyr's death.
John wrote the Gospel of John, I, II and III John, and the Book of Revelation.
II. ABOUT THE RECIPIENTS:
The Apostle John wrote I, II and III John to the churches of Asia Minor over which John exercised Apostolic leadership in his later years. Most of the recipients of his letters were Jewish believers but the letters were written for all of the believers in the churches.
III. ABOUT THE DATE AND LOCATION:
I John was written sometime in the late 80s or early 90s A.D. It is believed John's letters were written soon after he composed the Gospel of John. All five of John's letters were written from Ephesus where he spent his elder years leading the churches in Asia Minor.
VIII. ABOUT THE RELATIONSHIP OF 1, 2 AND 3 JOHN WITH THE REST OF THE NEW TESTAMENT:
John's letters were the last written in the New Testament.
Four of the letters are classified in the Jewish Literature section of the New Testament since John wrote mostly to the believing Jews who were scattered in Asia Minor.
IX. SECTION OUTLINE OF 1 JOHN
CHAPTER 1: The Doctrine of God
CHAPTER 2: The Doctrine of Genuine Confession. (People who say, but their life doesn't line up).
CHAPTER 3: The Doctrine of Sin
CHAPTER 4: The Doctrine of Love
CHAPTER 5: The Doctrine of Salvation
This is where John gives a list of assurances for those who are saved. And he says if you meet the conditions, then he gives you the assurances that indeed you are saved and will be with Christ.
So that last chapter is sort of a summary of everything that he has spoken of in the four chapters presented, as an assurance to the believers.
I will share the introduction to 2 John next.
VI. ABOUT 3 JOHN:
Here's another "Heavy enlightenment." 3 John was written shortly after 2 John. Don't ask me how I figured that out!
This letter was written to instruct the church about the responsibilities of genuine hospitality.
VII. ABOUT THE THEME AND STYLE OF JOHN'S LETTERS:
John's main theme is to correct the doctrine of the humanity of Jesus Christ.
And let me just say to you what is the correct doctrine of Jesus Christ. Number 1, He is 100% God, and 100% man, when He came.
When John wrote his gospel, he presented the deity of Jesus Christ, that He was God come in human form. In 1 John, he's presenting the humanity of Jesus Christ, that is, the human form that God came in.
When you put the two together, the gospel of John and 1 John, then you have the doctrine of Jesus Christ, which John mentions in 2 John that if they do not have the doctrine of Jesus Christ, do not let them into your home.
The subtheme is the assurance of salvation for genuine believers. John presents these themes in factual statements rather than generalizations. He comes right out and tells you, "If you're saying this, but you're doing this, you're not saved." That's just the way it is, no gray area!
I John contains a series of conditional phrases describing the differences between doctrinal truth and error, as well as contrasting a genuine believer with a false one.
In our day, we have some legalism. Most of the problems we have today come from Gnosticism, special knowledge and revelation that's not found in the scripture, but that God seemingly gives to those "special people" who can determine what we call insight.
You hear somebody speak, and they take two pieces of scripture and put it together a certain way, and you go, "Wow, how did they come up with that? That person really has some spiritual insight. I never would have seen that." That's because it's not there!
The main teaching about Jesus from this movement denied the Lord's humanity in order to support the Lord's sinless nature. Their reasoning was that if He was sinless, then He couldn't have had a physical body.
But we will see in 1 John that he will use language to address all of the issues that were going on with the Gnostics. He's writing to the believers, but he writing to them in light of the Gnostic doctrine that is just beginning to spread through the churches.
V. ABOUT 2 JOHN:
2 John is one chapter long. It was written right after 1 John. How do you like that for insight?
2 John was written to combat the infiltration of Gnostic teaching into the church. And what I mean by that is that the church met in homes. They didn't meet in public church buildings. So, they had a problem, because in order for the Gnostics to infiltrate the church, they had to come to the church meeting in the homes. And so, John had some instruction there, not to let them into your home.
I think it is interesting, because in our day, we love to have non-believers come. I'm not saying that they shouldn't, but sometimes we actually highlight that, like "We're here for one reason, and one reason only, to bring in the unsaved!"
But John says if you bring the unsaved in, spiritually you will have a big problem. We'll see that in 2 John.
It's kind of interesting that the false teachers that taught Gnosticism didn't come from outside the church, but inside the church. They started spreading this in the church, and so the church had to do something about it.
Gnostic doctrine was based on dualism which asserted that physical matter was inherently evil, and spirit was good. They taught that everything physical is evil, and everything spirit is good.
At the time John was leading the churches in Asia, Gnosticism had two main groups. One was the Docetic Gnostics. They taught that Jesus's physical body was not real but only seemed to be physical. This is known as asceticism from a Greek word that means "to appear."
They said it appeared to be a body, but it was not a physical body because physical is evil, therefore He could not have had a physical body. So, they denied His humanity. They believed in His Deity, but they denied His humanity.
Then there were the Cerinthians, led by Cerinthus, who taught that Christ's Spirit descended upon the human Jesus at his baptism, but left him just before the crucifixion.
So, what they came up with was that Jesus really did have a physical body, but it was like their version of "rent a body," in that here's Jesus standing there to get baptized, and the Spirit of Christ comes upon Him, and Christ takes over Jesus' body and uses Him for three years.
And right when they went to crucify Jesus, Christ left Jesus and they crucified Jesus up on the cross, and that's why He says "My God, My God, why have you forsaken me?"
But hey "it's scripture if you piece it all together!" This is what is meant by Gnosticism.
II. ABOUT THE RECIPIENTS:
The Apostle John wrote 1, 2 and 3 John to the churches of Asia Minor over which John exercised apostolic leadership in his later years.
Most of the recipients of his letters were Jewish believers but the letters were written for all of the believers in the churches.
III. ABOUT THE DATE AND LOCATION:
I John was written sometime in the late 80s or early 90s A.D. It is believed that John's letters were written soon after he composed the Gospel of John.
All five of John's letters were written from Ephesus where he spent his elder years leading the churches in Asia Minor.
IV. ABOUT I JOHN:
1 John was written to combat the beginnings of Gnosticism (from the Greek word for knowledge). The Gnostics claimed to have special knowledge that no one else could know unless they were one of the initiated ones.
What that means is that they would take scriptures and sort of piece them together, and then fill in some "special revelation" in between that you and I would never come up with just by looking at the scriptures. But they claimed that they had "special knowledge."
At the time John was dealing with Gnosticism in these churches over in Asia Minor, Paul had already dealt with legalism. Gnosticism flourished around the third century.
But Gnosticism was just beginning, and the Gnostics claimed to have special knowledge. And I'll share one of them here with you in a moment. These false teachers and teachings arose from within the church.
NOW FOR THE INTRODUCTION TO 1, 2, & 3 JOHN.
I. ABOUT THE AUTHOR:
The Apostle John is the author. He is not to be confused with John the Baptist. He is a completely different person. We can get confused with the different people by the name of John in the scriptures. This is the Apostle John, one of the original 12 Apostles.
The Apostle John had a brother by the name of James. They were known as "The Sons of Zebedee" ( Matthew 10:2-4). Zebedee was their father.
Jesus gave them the name "The Sons of Thunder" ( Mark 3:17). As they travelled with Jesus and the other disciples, they were the ones that said if people rejected Christ, they wanted to know if the Lord wanted to call fire down from heaven and consume them. They wanted to be the guys that blow everybody up if they don't believe. So, they're called the "Sons of Thunder" by Jesus.
John, Peter, and James were the inner circle of the disciples of Jesus and spent many special times with the Lord, on the Mount of Transfiguration in Matthew 17:1. Also, in the garden before Jesus died, the three of them were with Him as He was praying in Matthew 26:37.
The Apostle John was the only original apostle not to die a martyr's death. Tradition says that they tried to kill him by dipping him in burning oil. But when he came out, he wasn't harmed. So, they put him out on the island of Patmos to serve his time out there. And it was on the island of Patmos where he received what we know as the book of Revelation.
John wrote the Gospel of John, 1, 2 and 3 John, and the Book of Revelation.
I shared with you that Hebrews through Revelation is known as the Jewish Literature Section of the Bible. As we go through the Jewish literature, it becomes more intense the further we get into the Jewish literature section. Hebrews was pretty general. James started to become more specific. 1 Peter was pretty intense and urgent.
But now as we get into 1 John, we're going to get into a book that many pastors like to stay out of because John presents not only the true doctrine of Jesus Christ for his day, but he also provides a checklist if you will, a series of tests where a person can know whether they're really saved or not.
And John is not "wishy-washy." He doesn't present any gray areas. He's considered to be a polemic writer, very controversial. He wouldn't be somebody that you would want to invite to your church to speak because he's not going to mince words. He's going to give his presentation and say here's the truth, and you can say that you are saved, but if you don't measure up to the truth then you're not saved. It's as simple as that!
And so, these letters become more and more intense, ending up with the book of Revelation which is very intense, the judgment of God.
There much truth in what you counsel, my thoughts were in the work of regeneration unto perfection, I would say yes to the thief situation, but to the jailer situation, he would have to work out his salvation, now that he 'first believed" Lydia was already a godly person, mayber just needed to hear more perfectly the gospel. I notice in my own journey, that the brighter the path becomes, the more light I received in understanding the darkness of our old Adamic nature. the little foxes spoil the vine. Song of Solomon 2:15
Philippians 3:15,16 here in this life
Thank you