Viewing page: 56 of 639
< Previous Discussion Page Next Discussion Page >
46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
are unknowingly crucifying their brothers, while simultaneously knowing Jesus says that He desires mercy, NOT sacrifice. Have we not had enough crucifixion by our crucifying of Jesus (Love)? It was not sin and darkness we nailed to the cross along With Love. Doing both is impossible; being opposites. Doing this does not bring about the peace Love desires. Is it our voice or the Voice of God that speaks of the unworthiness of God's Love for His Creation. One (one) steers away from It, while the Other draws it nearer.
Consider judging not who produces good fruit. Are we that arrogant to think we have the ability to know the lives and hearts of those we understand very little about. WE DON'T KNOW. This drives further away those who are in pain and despair. This is the epitome of self righteousness. Preferably, we should endeavor to see ONLY the Christ in others, and leave the rest behind where it belongs; in the past where God is not. God is eternally present NOW. And, oh what a joy, combined with peace to see all God's Creation as they were created by Love. Our sinless brother is our guide to peace. Our sinful brother is our guide to pain. And which we choose to see, we WILL behold. My friends, In the presence of Truth there are no unbelievers, nor sacrifice.
Peace
GOD IS
Verse 7-8"Consecrate yourselves, therefore, and be holy, for I am the LORD, Your God. And you shall keep my statutes and perform. I am the LOTD who sanctifies you."
This chapter refers back to the commands of Chapters 18-19, listing all the sins that are deserving of capital punishment (death). At times, God will is the one who executes the penalty by causing the death of the offenders, but in this chapter, God is instructing the Israelites to perform the penalty upon those who commit the sins spoken of in this chapter.
How hard it would be to put your child to death for disobedience to a parent! But God commanded them to do so and to not do it would be a sin as well.
So, it seems that all of the sins spoken of in this Chapter require a penalty of death. These sins would be considered to be capital crimes. Pretty sobering to consider.
I read that Capital crimes reflect a given value system. That is, acts that are called capital crimes are those which are considered most evil, and thus reflect the value system of the one (or ones) making the laws. Since capital punishment is the most serious penalty, then these crimes are viewed as those acts which are the worst evil.
Capital crimes in Leviticus 20 reflect God's value system. If we are troubled by what God has condemned as worthy of death, then we must recognize that our value system must be "out of sync" with God's. What then are God's values which are the basis for His choice of "capital crimes" (sins deserving the death penalty).
Well, actually, God views every sin as capital offense worthy of death. When Adam and Eve ate the forbidden fruit does that seem to us to be such a heinous crime that it brought about not just the death of Adam and Eve, but for all of their offspring.
Romans 6:23 "The wages of sin is death." Do we truly believe this? Do we concur with God that each and every sin brings the penalty of death to the sinner?
There is only one sin that sends you to hell and that sin is to reject Christ. Do you believe that?
Because according to what your saying is that, a person would have to be completely sinless to hold onto their salvation.
I was saved 23 years ago and I was so born again, became a new creature, repenting of all sin, giving my whole life to God. No longer of the world, and still that way, except in the last 12 years I backslid lacking in visitation, and commiting to church activities. But before that I head usherd, cleaned the church, went on visitation, led my mom and brother to Christ and spread the word to others, worked in the church office adding up tithes. I had to stop a lot of that because of health reasons; it kept me from being faithful to my services. I don't think God is going to close the doors on me for that.
This chapter lays out the parameters for lawful sexual relations. It addresses child sacrifice.
In ancient Israel marriage was initiated by sexual relation (being seen as the two becoming one flesh). Though multiple wives were allowed in this culture, there were boundaries that the people were to keep. The surrounding nations were very sexually lax. But God, who has all the authority to make all the laws, begins with behavior that is at the very core of society. The marriage bed and the one flesh relationship that bonds male and female together and produces children (who are physically the union of two people in one flesh).
With YHWH being the Master of the Israelites (they belonged to YHWH) they were being called from being slaves to sin and Satan to become slaves to YHWH and righteousness (as defined by Him).
These statutes concerning sexual relations keep the marriage bond pure and protect children born of this union. It protects women from being dishonored by men who do not control their appetites or have respect for their father, brother, uncle, or son's wives and daughters. The prohibitions begin with matters of incest (relations with close kin). Then it extends to adultery with one's neighbor's wife. It then prohibits homosexual relations and then to bestiality. Included in the prohibitions is the command to not sacrifice one's children to Molech.
This is the progression that happens in a society when they separate sex from marriage and procreation as God intended. One by one the pillars of righteous practices concerning sexual relations begin to fall to the pressure of the culture and what God has prohibited becomes normalized with the expectation of society accepting it's expression without question. Aren't we there now?
First, the availability of contraception in the 1930's allowed people to pursue sexual relations simply for the pleasure without the responsibility of child-bearing.
Right now, for example, I wonder something about Jacob.
I heard pastors say before, that he was a liar and a manipulator. I looked in Genesis from the time he was born, until he got married and cant find anything other than how he (at the request of his mother) deceived Esau by giving him a bowl of soup for his birthright. But nothing else. Does this one action make him someone like what the pastors describe?
This verse instructs the Israelites that they are to live by the statutes and commands He spells out for them. This is the blessing for obedience, life. Not eternal life, as eternal life is always attained by faith, but that they will live in the land promised them and prosper there. Obedience will cause them to live in the covenantal blessing of God upon them as a people. These laws were temporary provisions given to a sinful people in order for God to dwell in their midst and bless them.
These statutes are not a way of salvation by works of the law. These laws delineate the lifestyle the Israelites are to embrace while living in a land filled with paganism. God is commanding the Israelites to take Him seriously, that He is not a God they can manipulate and define by their own imaginations. The Israelites are to understand that the LORD their God is supreme over all and worthy of obedience, worship, upright living. He is all powerful, therefore is to be feared reverently with the understanding that He will follow through with both the blessings and the curses He pronounces with giving His laws and commandments.
I think it is easy for Christians to become lax in their view of the majesty and supremacy of God which usually leads one to pursue preferred sins, thinking that surely these are just "little sins" and not very serious to God. It is very easy to get into this mindset and soon one finds themselves enslaved to a sinful way of living that they could have rejected if they took God more seriously and believed in His absolute holiness and purity. We should ask ourselves regularly. Does this honor God? Does pursuing these sins bring us closer to Him? Am I failing to view God in His perfection and reality? Am I being presumptuous in my thinking about towards God when I pursue a sinful path?
I think it is wise to examine ourselves when we find ourselves indulging in sin with abandon. Usually we will find that we do not take God or sin seriousy.
I have never truly understood what this verse means. Can anyone help? I am seeking the Lord about it.
Once again; we see Asaph as he does quite often give a prophetic statement as to the fate of the earth in the end with several cross references of interest.
Verse 2 seems to be a veiled reference to the Rapture; or possibly those who are Jews that believe and survive to the end of the Tribulation in the reference to "when I shall receive the congregation I will judge uprightly. (see 2 Cor. 5:10; Exodus 20:35-38 in the context of Exodus 20:34 as a future event of gathering from the nations).
Verse 3 reminds us of heaven and earth passing away in Revelation 21:1-4 and Matthew 24:35).
Verses 4 through 7 remind us of the "little horn" ( Dan. 7:8) who is Antichrist himself. God allows Satan and his throne in the Tribulation to suit his purposes; ultimately to separate wheat from chaff; and to draw everyone together at Armageddon ( Rev. 19; Psalm 2).
Revelation 14:10 is much like verse 8 referring to the "wine of the wrath of God". That theme is also seen in Jeremiah 25:15-17; and similar themes in Isaiah and without a doubt in other scriptures.
Again the end of this Psalm shows that only praising God is worthwhile (v. 9) and right wins out in the end. That is basically a big theme in all of scripture; the meek shall inherit the earth ( Matt. 5:5).
Off topic perhaps, is my wondering about the word "the" I am building a case in my mind that "the" means "true God is Love, not false gods. And it's all okay. It is okay back in the (God love)time of Genesis and it is true now. Another name for God is Love. Another name for God is Life. Life then and Life now. Does this make any sense?
"There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." But we must remember this scripture in " James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: Now let's remember also that God loved us first. I leave you with this study your Bible showed thyself approved. Don't slack in God's work,also don't be caught with your work undone. Have A Blessed New Year with Jesus on your mind All the Time.
Somewhere I have discussion here on the entire book of John focusing on Predestination. I thought this particular verse needed emphasis. This verse shows how those who are in darkness spiritually can't understand the Spirit and how Christ is distinct from the world in Holiness as well as being its Creator. Therefore; the standard set is according to man's interpretation of a "righteous man or a Prophet" ( Matt. 16:15). Such a question this late in the game really boggles the mind; and it is clear early on with John the Baptist ( John 1:33) that the Spirit revealed to him who Christ was. Keep in mind this was BEFORE any miracles were performed by Christ Himself at the onset of the ministry. Jesus went immediately to the wilderness to be tested of the Devil BEFORE His onset of public outreach. This should reveal to us all those world powers and principalities that rule in high places and how hard the enemy will fight those who are potentially dangerous to his world system ( Eph. 6:12). It is interesting to examine this in light of our salvation experience; it seems rare that people take on a fast immediately after conversion but we see Paul for instance in a forced fast after his blindness ( Acts 9:9) after God struck him down.
We need to ensure that the light in us isn't darkness ( Luke 11:35). Satan comes as an angel of light ( 2 Cor. 11:14). This is why we are to test ourselves to see if we are in the faith ( 2 Cor. 13:5). Hence the verse of the day ( John 15:16) demonstrates that we are chosen AND ordained to bear fruit. This is slightly different as to Judas Iscariot who was called and chosen but didn't bear good fruit. In God's presence miracles would happen but he was only interested in how it benefited him. This should be a warning to anyone attempting to do good works in their own strength. True fruit only comes from above as the Spirit abides in a man ( John 15:4). We must therefore abide in Him (see Romans 8:16).
We see the theme here as in much of the Book of Lamentations where God appears to have cast His presence from His people. When we get to chapter 3; verse 31 He promises not to "cast them off forever." Isaiah 26:20 describes God Himself stating that He had turned away for a short time but would return with mercy. Again; the final prophetic application would appear to be in Revelation (or the time of Jacob's trouble in Jeremiah 30:7).
The "perpetual desolations" in verse 3 of this Psalm remind us of the "Abomination of Desolation" when the Temple is overtaken by Antichrist much as it was with Antiochus Epiphanes earlier in Daniel 9:25-27 and quoted by Christ starting in Matthew 24:15.
Verse 8 is as far as I know the only passage in scriptures mentioning the word synagogues; here they were being burned up by the enemy; likely prophetic of the Babylonians and of course the end times. Blasphemy as seen in Revelation 13 is mentioned in verse 18. The prophets being seen no more could refer ahead to the intertestamental times or again when there is vision sought in the end times by false prophets who predicted peace; peace when there is no peace ( Jeremiah 6:14).
Verse 20 implores God to "have respect unto the Covenant" as related; no doubt to the Promised Land. Once again the poor and needy are sought out as those who the Lord will restore; and the Psalm ends with a plea not to forget those enemies and their "tumult". Surely God will come soon; but will there be any faith on the earth when that Day comes? (See Luke 18:8).
when 'cares' of this world burdens; -
when one determines to -
"Be still. . .
then, is when -
he can
Know -
that
[IAM]
God' . . .
which is -; as in vs.(7;The Lord of Hosts is with us,
the God of Jacob is with us -
Selah.
HE; the Great IAM is with us -who/what can come against us! ! !??!!
Gratefully, this verse chimes into my life more than just occasionally.
It rings; remind me, O Lord!
There is some debate as to whether the authorship should be stated as "of" Solomon or to him.
The beginning of the Psalm (first four verses) are descriptive of the earth with God's judgments for the people; focusing on the poor and needy; and how it is throughout the earth.
Verse 5 shows how at least through the Millennium reign the sun and moon endure. Isaiah 60 seems to suggest in verse 20 that it may last forever; whether the need of the sun and moon to see God in heaven is necessary or it doesn't exist in the new earth and heaven is conjecture beyond the scope of this study. ( Rev. 21:23).
Verse 8 shows His dominion throughout the earth in the Millennium and verse 10 repeats how the wealth of the nations will go to Him when they worship in Jerusalem every year. ( Zech. 14:16; Rev. 21:26; Isaiah 60:3.
Verse 15 to me is somewhat mysterious that prayer would be made FOR Christ when He returns. Could this mean entreating God for Him to receive greater earthly wealth; or something to that effect?
Verse 17 once again discusses His name continuing as long as the sun; again it seems that perhaps with a new heaven and earth the sun will last forever too.
It would seem at the end that David did write this (I should have read that in the beginning).
At any rate; once again we see future blessings for God's people and the nation of Israel once the fullness of its Covenant promises are realized; and they finally recognize their Messiah.