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Mark 16:16 | Read whole chapter | See verse in context
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Acts 11:16 | Read whole chapter | See verse in context
Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Luke 3:21 | Read whole chapter | See verse in context
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Matthew 20:23 | Read whole chapter | See verse in context
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Acts 1:5 | Read whole chapter | See verse in context
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Romans 6:3 | Read whole chapter | See verse in context
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
1 Corinthians 1:16 | Read whole chapter | See verse in context
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
Matthew 20:22 | Read whole chapter | See verse in context
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Mark 10:39 | Read whole chapter | See verse in context
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Matthew 3:14 | Read whole chapter | See verse in context
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Mark 10:38 | Read whole chapter | See verse in context
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Acts 22:16 | Read whole chapter | See verse in context
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
“ Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? ( Matthew 6:30)”
“If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith ( Luke 12:28)?”
Isaiah tells us how God clothed the heavens, and continues to do so. In the Matthew and Luke passages, we see that God still has the same nature for grasses that existed thousands of years ago.
Try to think about this. If you just had a bouncing baby boy, whom you loved. And at 6 months old you had a vision, this baby, no matter how you raised him and what you did, would grow to be a domestic terrorist, could you kill him? That’s why he didn’t kill them then.
Are you sure about the fact that the Tigris and Euphrates are both in the Middle East. I have had the blessing (and been lucky to live) to have seen them both.
Two things I would like to ask:
1. Have you ever heard of Gobekli tepi in Turkey? Look it up,
2. Since we are reading a third translation, it behooves you (and anyone) to take words, and break them down into how other languages them. For example, you could say power, but the Latin or Hebrew meaning of the word power could be authority, or it could mean power (like a man working).
Before I can start anything, let me ask does God ever change or is he the same yesterday, today and forever? Or does he ever change his Word, Will, Laws?
1. In the first chapter, Paul is presenting his credentials, and describes what the problem was, without “spelling it out”;
2. Beginning with the second chapter we learn exactly what the problem was: the teaching by “some”; including Apostle Peter ( Galatians 2:11), that in order to be saved you need to be circumcised, plus other “works of the flesh” described in Galatians 5:19-21;
3. Throughout his letter Paul mentions “circumcision” many times: Galatians 2:3, 7-9, 11; 3:3; 5:2, 3, 6, 11; 6:12, 13, 15;
4. In order to combat this false teaching, he expounds on the fact that we are saved by grace through faith in Christ, not by keeping of the Ceremonial Law, which was fulfilled in Him.
By reading only parts of Galatians, many Christians reach the wrong conclusion that Paul is against keeping the Ten Commandments. That cannot be further from the truth. Here is what Paul declares: “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law … Wherefore, the law is holy and the commandment holy, and just, and good…” Romans 7:7, 12.
Regarding Colossians 2:16: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days”. You say: “This is why we Christians do not keep the Sabbath, it is of the OLD covenant”. The “Old Covenant” contained the Ten Commandments written by God on two tables of stone. It included the forth, which begins with the words: “Remember the Sabbath Day to keep it holy”. Are you saying that “the New Covenant” written on our hearts would have only nine commandments? So, you are taking out the only commandment that says “Remember”, and tell me to forget it? Some Christians imply that under the “New Covenant” we don’t have to keep any commandments, because now we are under grace. That cannot be so. Here is what Apostle Paul says about the Law, in Romans 7:7: “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law”. Verse 12: “Wherefore the law is holy and the commandment holy, and just, and good…” Jesus Himself declared: “If ye love me, keep my commandments”, John 14:15. Not only that, He bids us to: “Go ye therefore, and teach all nations… Teaching them to observe all things whatsoever I have commanded you…”, Matthew 28:19, 20. My conclusion is that the statement of Colossians 2:16 must mean something else.
Exodus 20:26, “Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon”. You say, “I believe this verse speaks about the building of pyramid shaped temples which were very common at the time, not only in Egypt. Usually the place of worship (altar/temple) was at the top of the structure”. An altar was considered a sacred place, on which an innocent life of an animal was offered to God, symbolizing the ultimate sacrifice of that of “the Lamb of God”, or Jesus, who would take away the sin of the world. The reason for a “step-less” altar is to avoid exposing the nakedness of the person bringing the sacrifice, not necessarily the priests only. However, the Levite Priests had to wear special attire. “And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach. And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die...”, Exodus 28:42, 43. A typical size altar made of stone would be 36”H X 48” X 48”. The portable altar for the tabernacle was approx. 54”H X 90” X 90”. “And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits”, Exodus 27:1. The pyramids on the other hand, were huge and built to serve as abode to the Pharaoh in the “afterlife”. So, I don’t quite understand what do pyramids have to do with the altars?